Robert E. McClernon - "That Which Isn't Flint Is Tinder, and the Whole World Sparks and Flames" (August 14, 1983)

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	(piano and singing)	0:03
	(joyful organ music)	8:12
	(choir singing)	10:10
	(cheerful organ music)	12:06
	(organ and choir together)	12:56
-	Grace, mercy, and peace be unto you	19:07
	from God, our creator, and Jesus Christ,	19:10
	our redeemer in the faith.	19:13
	You did not come, oh God, to judge us,	19:17
	but to seek what is lost, to set free	19:21
	those who are imprisoned in guilt and fear,	19:25
	to save us when our own selves accuse us.	19:28
	Take us then, as we are, with all our sinful past,	19:33
	let us pray.	19:38
	We confess our creator, that we do not live	19:52
	as you would have us live.	19:56
	We put our trust in things that perish,	19:59
	we treat our possessions as achievements	20:02
	rather than as your gifts to us.	20:05
	Taking pride in what we attain,	20:08
	we scorn those who have little.	20:11
	Not trusting fully in your sustaining love,	20:13
	we endeavor to make a name for ourselves.	20:17
	In our frantic desire to produce and to amass,	20:21
	we sacrifice our health, our families,	20:25
	our natural world.	20:28
	Forgive us, oh God.	20:30
	Help us to see the madness of our ways.	20:32
	Cause us to put our lives in order,	20:35
	that we may live as your faithful people,	20:38
	showing forth your grace to all of the world.	20:41
	In Christ's name, amen.	20:45
	Wait for the Lord, be strong,	21:14
	and let your heart take courage.	21:17
	Yea, wait for the Lord.	21:19
	In the name of Jesus Christ, our sins are forgiven.	21:21
	Let us then give thanks, for God is good,	21:26
	and God's love is everlasting.	21:29
	Thanks be to God, whose love creates us.	21:32
	Thanks be to God, whose mercy redeems us.	21:36
	Thanks be to God, whose grace leads us into the future.	21:40
	We welcome you this beautiful summer Sunday morning	21:46
	here in Duke University Chapel.	21:49
	It is now the 12th Sunday after Pentecost,	21:52
	and our hope and prayer for you	21:55
	is that your spirit will be nourished this day	21:58
	in the abounding love of God, our maker and creator.	22:01
	We are very pleased this morning to have	22:06
	as our guest choir the Hilltop Singers,	22:09
	the adult choir from the Elizabeth Memorial	22:14
	United Methodist Church in Charleston, West Virginia.	22:17
	We have enjoyed their gifts of music among us	22:21
	during the prelude time, and we look forward	22:24
	to their gift of music to us during our service	22:26
	of worship this morning.	22:30
	I would also like to welcome members of the band	22:33
	of Northeastern High School	22:36
	from Elizabeth City, North Carolina.	22:38
	They are on tour and have chosen to come	22:40
	and worship with us today here in the chapel.	22:43
	Our guest preacher this morning is no stranger to Durham,	22:49
	and many of you have appreciated his gifts	22:53
	and strengths in ministry in our community	22:56
	for many years now.	22:59
	The reverend Robert E. McCurnin is senior minister	23:02
	of the Watts Street Baptist Church.	23:06
	As some of you notice during our procession	23:09
	where we were singing All Creatures	23:12
	of Our God and King, our guest preacher	23:15
	bore a puppy who came into the chapel.	23:18
	So his warmth and his presence attracts many people	23:22
	and many creatures, and we are grateful	23:26
	for that joy and warmth that he shares with us.	23:29
	He has been a strong leader and mentor of faith	23:34
	for many of us in this community.	23:38
	We are glad that his congregation is sharing him	23:41
	with us this morning.	23:44
	We look forward to the word, and the prophetic message	23:46
	he will bring.	23:49
	The sermon title for this day is That Which Isn't Flint	23:50
	is Tinder, and the Whole World Sparks and Flames.	23:56
-	Let us pray.	24:10
	Oh God, who according to the promise of Jesus,	24:15
	your son, did send the spirit of truth to your people.	24:18
	Grant that the spirit may teach us all things.	24:22
	Guide us into all truth, open to us the scriptures,	24:25
	and take the ways of Christ, and show them to us,	24:29
	for your name's sake, amen.	24:32
	The lesson from the Old Testament is from Exodus,	24:40
	chapter three, verses 1-6.	24:43
	Moses was keeping the flock of his father-in-law, Jethro,	24:50
	the priest of Midian.	24:54
	And he led his flock to the west side of the wilderness,	24:55
	and came to Horeb, the mountain of God.	24:59
	And the angel of the Lord appeared to him	25:02
	in a flame of fire out of a midst of a bush.	25:04
	And he looked, and lo, the bush was burning,	25:08
	yet it was not consumed.	25:11
	And Moses said, I will turn aside	25:14
	and see this great sight, why the bush is not burnt.	25:17
	When the Lord saw that he turned aside to see,	25:22
	God called to him out of the bush, Moses, Moses.	25:25
	And he said, here am I.	25:29
	Then he said, do not come near.	25:31
	Put off your shoes from your feet,	25:34
	for the place on which you are standing	25:37
	is holy ground, and he said, I am the God	25:39
	of your father, the God of Abraham,	25:42
	the God of Isaac, and the God of Jacob.	25:45
	And Moses hid his face, for he was afraid to look at God.	25:48
	The lesson from the Epistle	25:55
	is from Paul's letter to the Romans.	25:58
	The first chapter, verses 18-23.	26:01
	For the wrath of God is revealed from heaven	26:07
	against all ungodliness and wickedness	26:10
	of men who by their wickedness suppress the truth.	26:13
	For what can be known about God is plain to them,	26:18
	because God has shown it to them.	26:21
	Ever since the creation of the world,	26:24
	his invisible nature, namely his eternal power	26:26
	and deity has been clearly perceived	26:30
	in the things that have been made.	26:33
	So they are without excuse.	26:35
	For although they knew God, they did not honor him as God,	26:38
	or give thanks to him.	26:42
	But they became futile in their thinking	26:44
	and their senseless minds were darkened.	26:47
	Claiming to be wise, they became fools,	26:50
	and exchanged the glory of the immortal God	26:53
	for images resembling mortal man,	26:56
	or birds, or animals, or reptiles.	26:59
	Here ends the reading from the Epistle.	27:02
	(choir and piano together)	27:48
-	Will you please stand for the reading of the gospel?	31:35
	The gospel lesson is found in the book of Matthew,	31:45
	chapter six, verses 19-24.	31:49
	Do not lay up for yourselves treasures on Earth	31:55
	where moth and rust consume, and where thieves	31:58
	break in and steal, but lay up for yourselves	32:01
	treasures in heaven, where neither moth	32:05
	nor rust consumes, and where thieves	32:08
	do not break in and steal.	32:10
	For where your treasure is, there will your heart be, also.	32:12
	The eye is the lamp of the body,	32:17
	so if your eye is sound, your whole body	32:19
	will be full of light.	32:22
	But if your eye is not sound,	32:24
	your whole body will be full of darkness.	32:27
	If then the light in you is darkness,	32:29
	how great is the darkness?	32:32
	No one can serve two masters,	32:35
	for either he will hate the one and love the other,	32:38
	or he will be devoted to the one and despise the other.	32:42
	You cannot serve God and mammon.	32:46
	And here ends the reading from the gospel, amen.	32:49
	(organ and choir together)	32:54
-	The claim I want to make	34:07
	is that there is a word from the Lord for everyone,	34:10
	including God's dogs.	34:17
	There is even a word from the Lord	34:24
	for those of us who sometimes	34:26
	think that God has nothing to say to us.	34:30
	That the real truth about us	34:37
	is that we are either the abandoned	34:38
	or the neglected step-children of God.	34:43
	I think there are some of you here this morning	34:51
	who feel that way about yourself.	34:56
	It is to you that I want to offer	35:02
	this word of the good news of the gospel.	35:06
	Just as I offer it to myself.	35:11
	It is a word to those of you,	35:16
	who as I do, define yourselves	35:19
	as the once born and unspoken to.	35:22
	The people for whom every day with Jesus	35:28
	isn't sweeter than the day before.	35:32
	Those of us who have been scarred	35:37
	by what the late Walter Lippmann	35:39
	once called the acids of modernity.	35:43
	And made semi-blind and semi-deaf	35:48
	by the sights and sounds of day, after day, after day	35:53
	in which there was not even a glimpse	35:58
	of the tip of an angel's wing.	36:01
	Nor a whispered monosyllable from the holy one.	36:05
	There is even a word from the Lord for people like us.	36:12
	It is a gracious word,	36:21
	it is a welcoming word,	36:25
	it is a surprising word.	36:29
	It is also a word that is not	36:33
	at all obvious nor easy to hear.	36:36
	This word for God's dogs	36:43
	is found in the third chapter of the book of Exodus.	36:50
	And in these words, about those words,	36:55
	words written by Brevard Childs.	37:00
	The initial encounter between God and Moses,	37:05
	writes Dr. Childs, reflects a remarkable mixture	37:09
	of ordinary elements of human experience	37:16
	and the extraordinary.	37:19
	Because I have on occasion	37:25
	been reminded that I am not spiritual enough.	37:30
	And because I enjoy so many of the sights	37:36
	and sounds and sensations of this world so thoroughly,	37:40
	I am encouraged, I take heart	37:46
	by that phrase, ordinary elements of human experience.	37:51
	God comes to Moses.	37:58
	The holy one of Israel and Jesus Christ	38:02
	becomes involved in the life of that moment.	38:05
	In a setting created by a mixture	38:10
	of ordinary elements of human experience,	38:14
	and the extraordinary.	38:17
	And what does that mean?	38:22
	Well it means quite simply	38:23
	that what transpired between Moses and the Lord	38:26
	did not take place in a prayer meeting.	38:30
	It did not occur on a high spiritual plane.	38:33
	Moses was not walking in Zion	38:41
	when he received his word from the Lord.	38:46
	He was walking instead	38:52
	in an ordinary setting in what for him	38:56
	was a ho-hum things-as-usual kind of day.	39:01
	As the story puts it, most matter-of-factly,	39:08
	one day while Moses was taking care	39:13
	of the sheep and goats of his father-in-law Jethro,	39:16
	the priest of Midian, he took the sheep	39:21
	across the desert and came to Sinai, the holy mountain.	39:26
	And that's it.	39:32
	No 24 hour prayer vigils beseeching the Lord	39:35
	to save the soul of murderer Moses.	39:40
	No sounds of ravishing celestial music.	39:48
	No Sunday pomp and circumstance.	39:55
	Instead, it was an ordinary day	40:01
	and a man doing what for him were ordinary things.	40:05
	Again, according to Brevard Childs,	40:12
	the verbal form of verse one of chapter three	40:16
	of the book of Exodus emphasizes the continuity	40:22
	in time with the past.	40:28
	In other words, what Moses was doing on this day,	40:31
	he had done on many others.	40:35
	It was another in a long line of dusty, sandy days	40:39
	spent looking after somebody else's sheep and goats.	40:44
	It was the same kind of day as yesterday.	40:51
	And yesterday had been the same kind of day	40:57
	as the day before that, and the day before that	40:59
	the same kind as the day before that,	41:02
	and on and on, months on end.	41:04
	Same family, same set of in-laws,	41:09
	same job, same pleasure, same worries.	41:13
	And of course, the same thoughts	41:16
	about everything always being the same.	41:18
	Continuity is the picture.	41:24
	With a little bit of monotony on the side.	41:29
	Common, how very common,	41:34
	and how much like life was your life, Moses?	41:37
	Taken all in all,	41:44
	says Herman Hesse's Steppenwolf,	41:47
	it had not been exactly a day of rapture.	41:50
	No, it'd not even been a day brightened	41:54
	with happiness and joy.	41:57
	Rather, it had been just one of those days	42:00
	which for a long while now had fallen to my lot.	42:04
	The moderately pleasant, wholly bearable and tolerable	42:10
	lukewarm days of a middle-aged man.	42:16
	It was on such a lukewarm day	42:22
	in the life of a middle-aged man	42:27
	that Moses looked up and saw one of the ordinary elements	42:31
	of his human experience.	42:39
	He looked up and saw a bush,	42:42
	and the bush was on fire,	42:47
	a common desert bush on fire,	42:50
	except this one burned.	42:54
	And it was not consumed.	42:58
	And Moses said, I will turn aside and see this great sight.	43:01
	Why the bush is not burnt.	43:08
	When the Lord saw that Moses had turned aside to see,	43:12
	God called to him out of the bush, Moses, Moses,	43:18
	there had been many bushes in the desert days of Moses.	43:26
	I wonder how often in the past	43:34
	one of those bushes had blazed up.	43:41
	But he had not wondered about its flame.	43:47
	And did not draw close enough to see it	43:52
	for what it truly was.	43:57
	Our lives are lived among bushes.	44:04
	Ordinary elements of human experience.	44:13
	The elderly neighbor from across the street	44:19
	waves and smiles as she walks down the driveway	44:22
	for her morning paper.	44:26
	You meet a stranger with whom a reserved word is spoken.	44:31
	The derelict clutches his brown bag	44:39
	and weaves along the sidewalk in the cold, driving rain.	44:43
	You type one more letter.	44:50
	You sell one more of whatever it is that you sell.	44:53
	You sweep the floor once more.	45:00
	The wild bird sings joyously, and the tomatoes,	45:04
	they grow silently.	45:09
	You sit down at the dinner table with your family.	45:14
	And you are nourished by affection and by food.	45:19
	The evening newscast tells you of MX missiles	45:27
	and the resumption of the production of poisonous gases.	45:35
	And the increasing number of hungry people	45:40
	in your own nation.	45:44
	What are these things?	45:49
	They are the common elements of ordinary experience.	45:52
	Bush after bush after bush,	45:57
	which dock the landscape of our lives.	46:01
	And then one day, when you are talking with a friend,	46:06
	or when you are grieving the death of a loved one,	46:15
	or reading a book,	46:21
	or playing with a baby,	46:24
	you do something extraordinary.	46:28
	You draw close enough to wonder.	46:33
	You begin to wonder.	46:41
	You wonder about that bush.	46:44
	And in your wonderment, you come close enough	46:51
	to see what had always been there for your sight,	46:56
	but you had never seen.	46:59
	And to hear what was always available to your ears,	47:04
	but you had never before heard.	47:09
	You see, that the bush is on fire with meaning.	47:14
	And from out of that fire, a voice calls your name.	47:23
	Could it be,	47:33
	is it possible,	47:36
	that God isn't as officially religious	47:40
	as preachers make God out to be?	47:44
	Could it conceivably be the case	47:50
	that when the Lord comes, the Lord comes dressed	47:53
	mostly in the clothing of every day?	47:56
	That the holy is present in mundane sights	48:01
	and sounds and people, and beagle puppies.	48:05
	That the word of God's grace,	48:13
	the word of God's mercy, the word of God's judgment,	48:18
	is spoken continually in familiar language.	48:22

-	Could it be that if and when	0:06
	you and I are able to see with the eyes	0:11
	of our eyes and hear with the ears of our ears	0:14
	that the bush, that common element of our human experience,	0:20
	blazes up and is not consumed,	0:26
	and from it, the Lord calls our name.	0:29
	And the common things are made holy,	0:35
	and the glory on them laid.	0:38
	Is it conceivable that Brother Paul,	0:44
	among many other witnesses, is right when he	0:49
	insists so vigorously that ever since the creation	0:54
	of the world, God's invisible nature,	0:58
	namely God's eternal power and deity	1:01
	has been clearly perceived in the things	1:04
	that have been made, and that our problem,	1:06
	those of us who are God's dogs,	1:09
	that our problem is chiefly that of a lack of perception?	1:12
	He sees many things as God's prophet, Isiah,	1:20
	but he does not observe them.	1:24
	His ears are open, but he does not hear.	1:28
	If that is the case, it is a serious,	1:33
	if not fatal flaw, for as the saying goes,	1:39
	what you see is what you get.	1:46
	It is true, isn't it, that you and I	1:50
	generally see only what we want to see,	1:54
	and truer still that we see only	2:00
	what we have been taught is available for our sight.	2:03
	Yes, that is the case with us.	2:09
	For perception is far more a matter	2:13
	of sociology than it is physiology.	2:16
	You see and I see only what our class	2:22
	and clan have taught us to see.	2:29
	We hear what our teachers have taught us	2:35
	is available for our hearing,	2:40
	and we hear little more than that.	2:44
	Rabbi Mendel once boasted to Rabbi Elimelech	2:51
	that evenings he saw the angel	3:00
	who rose away the light before darkness,	3:03
	and mornings the angel who rose	3:08
	away the darkness before the light.	3:11
	Yes, said Rabbi Elimelech.	3:16
	In my youth, I saw that too, but later on,	3:21
	you don't see these things anymore.	3:27
	I reluctantly agree.	3:32
	Once, when I was young, very young,	3:35
	and before I had been so carefully taught,	3:44
	I saw a hawk soaring against a gray winter sky,	3:52
	and it's wings, like the wings	4:05
	of the great speckled bird, touched everything that is	4:06
	and brought a unity to this whole world.	4:15
	And once, when I was young, a Cardinal	4:24
	on a snowy dogwood branch, and a great beauty	4:31
	blazed and blossomed and filled that whole glade of wood,	4:39
	and this whole Earth and my own soul with peace overflowing.	4:48
	But I do not much see those things anymore.	5:01
	A spade is now a spade,	5:06
	and I know precisely what to call it.	5:11
	A bird is a bird is a bird.	5:17
	A tree is a tree is a tree,	5:21
	and a bush...	5:23
	Well, a bush is a bush.	5:28
	And if one suddenly blazes out	5:32
	with clean transforming fire, I will not eagerly run	5:34
	to tell tell anyone about it,	5:39
	for fear that I would be taken first	5:43
	to an ophthalmologist and then to a psychiatrist.	5:48
	Twentieth century shamans who have no place	5:52
	in their mythologies for bushes	5:58
	that blaze forth with the glory of the Lord,	6:01
	but in the relative safety of these hallowed halls,	6:10
	I will admit to you that there are still rare occasions	6:17
	when a bush burns and is not consumed,	6:26
	and I hear the Lord call my name.	6:32
	One week ago this evening, I stayed	6:39
	with my grandson while his mom and dad went visiting.	6:43
	We put aside our romping and our reading	6:56
	and went out into the yard and walked in the velvet night.	7:04
	We heard the song of the cicadas	7:16
	and the tree frogs, and the other wonderful	7:19
	and mysterious sounds of a summer evening.	7:25
	It was then that a bush caught fire.	7:32
	Robert Thomas saw a star.	7:39
	It was, I'm certain, his very first star.	7:47
	His first star light, star bright, first star I see tonight.	7:54
	He stopped his babbling.	8:05
	His little face became filled with wonder,	8:11
	and he reached up toward the star	8:20
	as if to receive, and then he smiled.	8:25
	We both smiled.	8:33
	I should have taken off my shoes,	8:36
	for there at the foot of Mount Horeb,	8:41
	led by the wonder and the joy of a little child,	8:50
	I was brought into the presence of the Holy One,	8:57
	whose dwelling is the light of a million stars.	9:03
	Yes, I know.	9:12
	I know that my more intellectually rigorous friends	9:16
	and those others whose theology, like their faith,	9:25
	requires more slide-rule certitude	9:30
	and memorizable prose than does mine,	9:33
	will shake their heads wisely,	9:42
	and mumble something about subjectivism and sentimentality.	9:46
	So be it.	9:53
	The bush did burn.	9:58
	It was not consumed, and I heard the Lord speak my name.	10:01
	There is a word from God for everyone, amen.	10:12
	(organ music plays)	10:29
	(choir sings along with organ music)	11:12
-	As the people of God, let us now affirm what we believe.	13:48
	We believe in God, who has created and is creating,	13:53
	who has come in the truly human Jesus to reconcile	13:58
	and make new, who works in us and others by the Spirit.	14:03
	We trust God, who calls us to be the church,	14:09
	to celebrate life in its fullness, to love and serve others,	14:13
	to seek justice and resist evil, to proclaim Jesus crucified	14:19
	and risen, our judge and our hope,	14:25
	in life, in death, in life beyond death.	14:29
	God is with us; we are not alone.	14:33
	Thanks be to God.	14:37
	The Lord be with you.	14:40
	Let us pray.	14:43
	O God, eternal spirit, so high above us	14:58
	that we cannot comprehend you and yet so deep	15:04
	within us that we cannot escape you,	15:08
	make yourself real to us now.	15:12
	In a shaken world, we seek stability.	15:16
	In a noisy world, we need inner peace.	15:20
	In a fearful world, we want courage,	15:25
	and in a world of rising and falling nations,	15:28
	we crave a vision of your eternal kingdom	15:32
	whose sun never sets.	15:36
	So, seek us out every one in the special circumstances	15:40
	and needs that each of us faces,	15:45
	for it is young and old that we come,	15:49
	the glad-hearted and the bereaved,	15:53
	families together here, and solitary souls	15:56
	lonely and far from home, some of us tempted to be proud	16:00
	of the world's prizes, and some crestfallen	16:06
	because of failure, some strong in body,	16:10
	and others striving to keep the inward person renewed	16:14
	while the outward body is perishing.	16:19
	O God of our help and strength,	16:23
	be to us like the sun indeed, and shine this morning	16:26
	into every window of our lives and souls.	16:31
	While you comfort us, kindle also	16:36
	within us sincere penitence.	16:39
	Let some austere word of righteousness	16:43
	be spoken to our consciences today.	16:46
	Save us from our petty excuses,	16:50
	our cheap defenses, our unworthy self-deceits.	16:54
	Give us grace to be honest with ourselves	16:59
	that we may rightly judge our dealing	17:03
	with the personality that you have entrusted to us,	17:06
	with the friends and family that surround us,	17:10
	with the opportunities you have put before us,	17:14
	and with the stewardship committed to us.	17:17
	O God, we pray for the peace of the world,	17:21
	for wisdom to seek peace and pursue it,	17:25
	for faith and character to use aright	17:29
	the powers that we have in our unworthy hands.	17:33
	With thankful yet with burdened hearts,	17:38
	we pray for your church.	17:42
	Help us to maintain her strength,	17:45
	seek afresh to understand and receive her gospel,	17:48
	and make real to the ends of the Earth the salvation	17:53
	that is in Jesus Christ our Lord.	17:56
	Now may your spirit touch us all	18:01
	with some healing wisdom and strength.	18:03
	Kindle our faith, make sensitive our consciences,	18:07
	dedicate our strength, fortify us in our troubles,	18:13
	and send us out strong in the presence of you	18:18
	and in the power of your might,	18:23
	for it is in the name of Jesus Christ that we pray,	18:26
	who taught us to pray saying Our Father, who art in heaven,	18:31
	hallowed be thy Name, thy kingdom come,	18:37
	thy will be done, on earth as it is in heaven.	18:41
	Give us this day our daily bread.	18:45
	And forgive us our trespasses,	18:48
	as we forgive those who trespass against us.	18:50
	And lead us not into temptation, but deliver us from evil.	18:54
	For thine is the kingdom, and the power,	18:59
	and the glory, forever, amen.	19:02
	(organ music plays)	19:50
	(choir sings along with music)	20:10
	Open wide your hands, O God,	26:57
	to receive these gifts of ourselves	27:00
	and our service for your creation around the Earth.	27:02
	In Christ's name we pray, amen.	27:07
	(organ music plays)	27:12
	(choir sings along with music)	27:49
	And now may the God of peace and hope	30:29
	fill you with all hope in the power	30:33
	of believing, that you may abound in hope	30:35
	by the power of the Holy Spirit, amen.	30:39
	(choir sings)	30:47
	(organ music plays)	32:09

Item Info

Title:

Robert E. McClernon - "That Which Isn't Flint Is Tinder, and the Whole World Sparks and Flames" (August 14, 1983)

Description:

The preacher uses the story of Moses and the burning bush to consider why it is that many of us have such a hard time hearing God speak to us. He argues in his sermon that God continually speaks and appears in the everyday things of life but our hearing and seeing is not attuned to recognizing God's glory in the mundane. We must become like the child who wonders at the little things, and then we will hear God speak our name from the ordinary bushes in our lives. (Abstract created by Duke Divinity School staff.)
Sermon start time: (Part 1) 34:07. Sermon end time: (Part 2) 10:17.
Key quotation: “Could it be? Is it possible that God is not as officially religious as preachers make God out to be? Could it conceivably be the case that when the Lord comes, the Lord comes dressed mostly in the clothing of everyday? That the holy is present in mundane sights and sounds and people, and beagle puppies? That the word of God’s grace, the word of God’s mercy, the word of God’s judgement is spoken continually in familiar language? Could it be that if and when you and I are able to see with the eyes of our eyes and hear with the ears of our ears, that the bush, that common element of our human experience, blazes up and is not consumed, and from it, the Lord calls our name? And the common things are made holy, and the glory on them laid.”

Permalink:

https://idn.duke.edu/ark:/87924/r4m32nr7j

Date:

August 14, 1983

Speaker:

McClernon, Robert E.

Liturgical Calendar:

Ordinary Time

Biblical Book:

Chapter and Verse:

Subject:

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 CS-0164
ref7851_fio
uachapelsermaud
duke:320760
dcrau001155
ark:/87924/r4m32nr7j
48363361-75a4-4780-abab-7a0dc4363e21

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

No Re-Use

In Copyright

Rights Note:

This material is made available for research, scholarship, and private study. Copyright in this material has not been transferred to Duke University. For reuses of this material beyond those permitted by fair use or otherwise allowed under the Copyright Act, please see our page on copyright and citations: https://library.duke.edu/rubenstein/research/citations-and-permissions.

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Robert E. McClernon - "That Which Isn't Flint Is Tinder, and the Whole World Sparks and Flames" (August 14, 1983)

Transcript

Item Info

Related Item

Duke University Archives