Eugene Owens - "The Dis-Ease of Emptiness" (July 15, 1979)

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-	Duke University Chapel service and worship July 15, 1979.	0:12
	(classical pipe organ music)	0:24
	(classical pipe organ music)	2:43
	(classical pipe organ music)	4:36
	(classical pipe organ music)	7:36
	(baby cooing)	10:47
-	Our help is in the name of the Lord,	10:59
	who made heaven and earth.	11:02
	Oh, come let us worship and bow down.	11:05
	Let us kneel before the Lord, our maker, for He is our God,	11:09
	and we are the people of His pasture	11:16
	and the sheep of His hand.	11:19
	("Praise to the Lord, the Almighty")	11:27
	♪ Praise to the Lord, the Almighty ♪	12:03
	♪ The King of creation ♪	12:07
	♪ O my soul, praise Him ♪	12:13
	♪ For He is thy health and salvation ♪	12:16
	♪ All ye you hear ♪	12:24
	♪ Now to His temple draw near ♪	12:27
	♪ Sing now in glad adoration ♪	12:33
	♪ Praise to the Lord ♪	12:42
	♪ Who o'er all things so wondrously reigneth ♪	12:45
	♪ Who, as on wings of an eagle ♪	12:53
	♪ Uplifteth, sustaineth ♪	12:57
	♪ Hast thou not seen ♪	13:03
	♪ How thy desires all have been granted ♪	13:07
	♪ In what He ordaineth ♪	13:14
	♪ Praise to the Lord ♪	13:21
	♪ Who doth prosper thy work and defend thee ♪	13:24
	♪ Who from the heavens ♪	13:32
	♪ The streams of His mercy doth send thee ♪	13:35
	♪ Ponder anew ♪	13:42
	♪ What the Almighty can do ♪	13:46
	♪ Who with His love doth befriend thee ♪	13:52
	♪ Praise to the Lord ♪	14:01
	♪ Oh, let all that is in me adore Him ♪	14:04
	♪ All that hath life and breath ♪	14:12
	♪ Come now with praises before Him ♪	14:16
	♪ Let the Amen ♪	14:23
	♪ Sound from His people again ♪	14:27
	♪ Gladly for aye we adore Him ♪	14:33
	♪ Amen ♪	14:41
-	The scattered bits and pieces of our concerns,	15:02
	our sins, our humanity, have a grievous way of accumulating	15:07
	in the darkened corners of our spiritual lives.	15:12
	And a part of our worship of God is the calling forth	15:17
	and naming of these sins in our prayers of confession.	15:21
	In the period of silence that follows	15:27
	the corporate prayer of confession,	15:29
	you are invited on that occasion to lift up	15:32
	in that personal and silent space of your own life,	15:36
	your sins to God.	15:41
	Let us pray.	15:43
	Almighty and most merciful God,	15:47
	creator and judge of all people,	15:50
	we your servants...	15:54
	(muffled congregation reciting)	15:57
	Our claim to be in control of our destines and our pride	16:06
	in thinking that we live decent and honorable lives.	16:11
	Forgive our hardness of heart and our smallness of mind,	16:16
	our self-centeredness,	16:21
	and our indifference to the agony of others,	16:24
	our arrogance and our readiness to prejudge	16:27
	the actions of our fellow human beings	16:31
	without taking the time to understand	16:35
	the experience they have endured.	16:38
	We do not deserve forgiveness, Lord,	16:42
	yet your love is so great, so unutterably great,	16:45
	that forgiveness is ours for the asking.	16:50
	O God, we ask for your forgiveness	16:55
	in the name of Jesus the Christ.	16:59
	Amen.	17:02
	Almighty God, who doth freely pardon all who repent	17:18
	and turn to thee, now fulfill in every contrite heart	17:22
	the promise of redeeming grace, remitting all our sins,	17:27
	and cleansing us from an evil conscience	17:32
	through the perfect sacrifice of Christ Jesus our Lord.	17:35
	Amen.	17:41
	You are invited to consult the bulletin	17:47
	for the announcements that pertain to the activities	17:49
	for this coming week and the weeks ahead.	17:53
	And I would like to take this time to welcome	17:58
	to the pulpit of Duke University Chapel, Dr. Gene Owens,	18:01
	who is a native of the State of Virginia,	18:08
	has his undergraduate degree from Wake Forest University,	18:11
	his seminary training from Southeastern	18:17
	Baptist Theological Seminary,	18:19
	his advanced and graduate work in theology	18:22
	at Union Theological Seminary in New York City.	18:26
	For the past 10 years, Dr. Owens has been the pastor	18:30
	of the Myers Park Baptist Church	18:33
	in Charlotte, North Carolina.	18:36
	We welcome him to our midst this morning.	18:38
-	Let us pray.	18:54
	O Thou Eternal Wisdom,	18:58
	whom we partly know and partly do not know,	19:01
	O Thou Eternal Justice,	19:06
	whom we partly acknowledge but never wholly obey,	19:09
	O Thou Eternal Love,	19:14
	whom we love a little but fear to love too much,	19:17
	open our minds that we may understand,	19:23
	work in our wills that we may obey,	19:27
	kindle our hearts that we may love thee.	19:31
	In the name of the word incarnate, Jesus Christ our Lord.	19:36
	Amen.	19:41
	The Old Testament lesson for today is Psalm 126.	19:47
	When the Lord restored the fortunes of Zion,	19:54
	we were like those who dream.	19:58
	Then our mouth was filled with laughter,	20:01
	and our tongue with shouts of joy,	20:04
	then they said among the nations,	20:08
	"The Lord has done great things for them."	20:10
	The Lord has done great things for us; we are glad.	20:14
	Restore our fortunes, O Lord,	20:21
	like the watercourses in the Negev.	20:25
	May those who sow in tears reap with shouts of joy.	20:28
	He that goes forth weeping bearing the seed for sowing	20:34
	shall come home with shouts of joy,	20:39
	bringing the sheaves with him.	20:43
	And the gospel lesson for today	20:47
	is taken from the 12th chapter of Matthew,	20:50
	the 43rd through the 45th verses.	20:53
	When the unclean spirit has gone out of a man,	21:09
	he passes through waterless places seeking rest,	21:13
	but he finds none.	21:17
	Then he says, "I will return to my house from which I came."	21:20
	And when he comes, he finds it empty,	21:25
	swept, and put in order.	21:27
	Then he goes and brings with him	21:30
	seven other spirits more evil then himself,	21:32
	and they enter and dwell there.	21:36
	And the last state of that man becomes worse than the first.	21:39
	So shall it be also with this evil generation.	21:44
	Here ends the reading of today's scripture lessons.	21:50
	All praise and glory be to God.	21:54
	Amen.	21:57
	("Christ is Made the Sure Foundation")	21:59
	(muffled singing)	22:13
-	There is something in this universe	23:15
	that does not approve of emptiness,	23:17
	something determined to fill vacuums,	23:21
	something that rushes in at the slightest hint of vacancy.	23:26
	Nature abhors a vacuum,	23:31
	argued the ancients.	23:35
	Horror vacui,	23:37
	a prevailing characteristic of life on this planet.	23:39
	Wherever a vacuum is created,	23:44
	air, water, and other elements	23:47
	tend to rush in to fill that emptiness.	23:49
	Even the geometric ornamentation on early pottery,	23:55
	according to Herbert Reid, was neolithic man	23:59
	moved by the desire to fill a space.	24:02
	If this argumentation is sound,	24:08
	the graffiti sprayed over the New York subway system	24:11
	is more than adolescent ego trips,	24:15
	it is the compulsion to fill a space,	24:18
	something in life refusing	24:22
	to live with emptiness.	24:26
	When I was a student in the seminary,	24:30
	a friend and I decided to cultivate and share a garden.	24:32
	We worked for hours and days	24:37
	preparing the soil for planting.	24:40
	We planted and we waited.	24:44
	And then some circumstance took both of us	24:47
	out of town for a couple of weeks.	24:50
	We were probably out to save the world	24:53
	in a 10-day revival meeting,	24:55
	as seminary students were want to do in those days.	24:57
	At any rate, when we returned,	25:01
	we went directly to our garden.	25:03
	We couldn't even find it.	25:07
	Kudzu covered the entire field.	25:09
	Well, that's the way of it.	25:14
	You might clear a space in the jungle,	25:17
	but gradually, inevitably,	25:20
	the jungle reclaims its own.	25:23
	If we don't want the jungle	25:28
	to reclaim the cleared spaces of our lives,	25:29
	we'd better allow them to be filled with some spirit of life	25:33
	that brings personal fulfillment for us.	25:37
	There is about us today a rushing into empty spaces.	25:43
	Where are those national leaders	25:50
	who will enable us to fill full our national dreams?	25:52
	Instead today there is only talk of emptiness.	25:58
	We are running out, exhaustion is everywhere,	26:01
	and not only exhaustion of our energy resources.	26:07
	There is today in so many people an exhaustion of will,	26:12
	an emptying of commitment to justice, to human rights,	26:18
	an emptying and exhaustion	26:24
	of the commitment to one's neighbor.	26:27
	We do not have enough.	26:30
	That is the current cry.	26:34
	And this exhaustion of willpower manifests itself	26:37
	as a mean spirit in our land.	26:41
	It's a spirit of overt selfishness.	26:45
	What is happening is this: as our willpower	26:50
	to help the neighbor is drained from us,	26:55
	that emptiness is filled with greed,	26:59
	lust for power, and isolationism.	27:03
	The emptiness in religion is being filled	27:08
	by a kind of emotional charisma and a crass promotionalism.	27:11
	If mainline religious groups	27:18
	withdraw from or fail to enter	27:21
	the field of mass communication,	27:23
	you can be certain that that vacuum	27:26
	will be filled by the Armstrongs, the Grahams,	27:29
	the Bakers, and all the others.	27:33
	Wherever responsibility is refused or surrendered,	27:37
	and a vacuum is created, someone will fill it.	27:42
	Emptiness cannot be tolerated.	27:46
	Now, the vacancies are not all out there somewhere,	27:50
	not all in our national life, or in our institutional lives.	27:54
	They are within also.	27:59
	Souls too small for bodies.	28:03
	And, my God, what a rattling around that is in us.	28:06
	Beings too shriveled for life.	28:11
	Emptiness.	28:15
	We have all experienced this	28:18
	at one time or another in our lives.	28:19
	Emptiness calls when you outgrow a space,	28:21
	and must move on from that space.	28:26
	Distances between	28:29
	gaps in relationship	28:32
	so painful that you wonder	28:35
	whether growth is worth it at all.	28:37
	Concepts that have been outgrown,	28:41
	and all that emptiness that will be filled.	28:44
	Spaces left vacant also by the loss	28:49
	of some significant person,	28:52
	an emptiness that you are certain can never be filled.	28:55
	On a dank day in February, 1963,	29:01
	a pretty young mother of two children was found	29:06
	in a London flat with her head in the oven	29:09
	and the gas jets wide open.	29:12
	The dead woman was Sylvia Plath, 30 years of age,	29:16
	an American poet of growing fame and renown.	29:21
	Within a week of her death,	29:26
	intellectuals in London were hunched over copies	29:28
	of a strange and terrible poem she had written	29:32
	during her last sick slide into suicide.	29:36
	It was titled Daddy.	29:41
	Its subject was the enormous vacuum that existed in her life	29:45
	since her father died when she was 10 years of age.	29:50
	Little Sylvia had been Daddy's darling.	29:56
	Her father was a professor of entomology	30:00
	at Boston University,	30:03
	and by the time Sylvia was three years of age,	30:05
	she knew the Latin names of hundreds of insects.	30:08
	But when she was 10, Daddy died.	30:14
	That terrible void was in her for 20 more years	30:19
	until she could stand it no longer	30:23
	and she took her own life.	30:25
	Sylvia Plath filled her emptiness	30:28
	with despair and with poetry,	30:30
	and neither was quite adequate for her life.	30:33
	But even vacancies that are caused by death	30:37
	are going to be filled.	30:40
	Some turn this emptiness into a perpetual memorial.	30:43
	They spend energy and time	30:49
	keeping that vacuum clean and empty.	30:52
	They refuse to allow the love of others	30:56
	to penetrate the space of that empty memorial.	30:59
	Such individuals fill their emptiness	31:03
	with misplaced loyalty or self-pity,	31:06
	or a liberating memory of one who was	31:11
	such a vital part of their lives, and always will be.	31:14
	But that memory frees them necessarily to love and live on.	31:19
	There is an important thing	31:26
	about the fact of the life of Jesus,	31:28
	when he refused to allow the Church	31:30
	to be primarily a memorial society.	31:33
	He would not allow that first band of followers	31:38
	to dedicate themselves to memorializing him.	31:42
	When I go away, he taught,	31:47
	the Father will send his spirit to you.	31:51
	I will not leave you comfortless, he promised.	31:55
	The Comforter, the Spirit of God, will be in you.	31:59
	What we can be certain of is this:	32:05
	empty spaces in our lives will not remain empty.	32:07
	Nature abhors vacuums.	32:11
	This is the point of the story Matthew reports	32:15
	in our New Testament lesson this morning.	32:18
	Jesus told of a demonic spirit that goes out of a person,	32:22
	roams around the territory, and returns to discover that,	32:26
	while he was away, the person has taken control of life,	32:31
	cleaned up, put things in order now.	32:37
	Whereupon the demon then invites	32:41
	seven more demons to come home with him,	32:43
	and the last state of that person is worse than the first.	32:46
	The jungle moves back into the clearing.	32:52
	The kudzu covers the garden, untended.	32:56
	Emptiness will be filled.	33:00
	There is some compulsion in this universe	33:03
	to fill all emptiness.	33:07
	Is there not someone here this morning	33:12
	who knows the truth of that experience?	33:14
	You had some demon exorcized from your life,	33:18
	some demon who was taking over your life.	33:23
	You gave that demonic power his walking papers,	33:27
	evicted him, and this eviction was accomplished	33:31
	through religion or psychiatry or whatever.	33:35
	Then without that demon in you,	33:39
	your life was cleaned up.	33:43
	Things were put in order, straightened out.	33:46
	But you left the house clean and empty.	33:49
	Nice to look at, but nothing there.	33:53
	Nice to look at like those beautiful empty houses	33:57
	in Better Homes and Gardens.	34:00
	No one could possibly live in houses like that,	34:03
	and no one really lived in your emptiness.	34:07
	Cleaning house spiritually	34:12
	can be a very negative affair.	34:15
	A religious spirit that concentrates	34:19
	entirely on what I have now outgrown,	34:22
	what I no longer can believe,	34:27
	an emptying of life.	34:31
	Well, nature abhors a vacuum.	34:34
	The jungle moves back in, that is the law of this life,	34:39
	and unless life is filled with some affirmations,	34:44
	it will be filled with exhausting negativisms.	34:47
	To be satisfying, life must be much more	34:52
	than carrying out the garbage, as essential as that is.	34:56
	In His Christ, God has confronted	35:01
	the emptiness of this world.	35:04
	In this Christ, according to Clarence Jordan,	35:07
	who was quoting Saint Paul,	35:10
	God is hugging the world to himself,	35:12
	bridging those gaps of distance between us.	35:16
	So any emptiness, personal or corporate,	35:21
	can be viewed in the light now of God's presence.	35:25
	Shekinah, that Hebrew term for the	35:30
	glory of God's presence.	35:33
	And that ancient story told by men and women of faith,	35:37
	how in the beginning, in the very, very beginning,	35:40
	when all was formless and void, empty darkness,	35:45
	then the Spirit of God moved purposefully into history.	35:50
	Slaves were delivered from bondage,	35:56
	exiles returned to their homeland,	35:59
	eternity was planted in the hearts of humans,	36:02
	and the kingdom of God started spreading out	36:06
	and filling empty lives.	36:10
	Emptiness is or will be in all of us.	36:14
	How it is filled, that's the point.	36:18
	We can have some determination in that filling.	36:22
	We can give thanks and celebrate	36:25
	certain fillings of our emptiness.	36:28
	Elie Wiesel was the only member of his family	36:33
	to survive the Nazi concentration camps in the Holocaust.	36:36
	Once the escape, to escape the advancing Allies,	36:41
	the Nazis herded the Jews through a blizzard	36:46
	to another camp at Gleiwitz,	36:50
	and then jammed them all together into sheds	36:53
	to endure the freezing night as best they could.	36:56
	Elie Wiesel described this incident	37:01
	in his book titled Night.	37:03
	How vividly I remember that night, he wrote,	37:07
	the cold, terrible emptiness of life.	37:10
	I heard a violin playing,	37:14
	the sound of a violin in this dark shed,	37:18
	where the dead were heaped on the living.	37:21
	What madman could be playing his violin here	37:25
	at the brink of his own grave?	37:28
	It must have been Juliek.	37:31
	He played a fragment from Beethoven's concerto.	37:34
	I had never heard sounds so pure in all my life	37:39
	in such silence, it was pitch dark.	37:43
	I could hear only the violin,	37:47
	and it was as though Juliek's soul were the bow.	37:49
	He was playing his life.	37:53
	The whole of his life was gliding on the strings,	37:56
	his lost hopes, his charred past, his extinguished future.	37:59
	I tell you this, I shall never forget Juliek.	38:05
	How could I forget that concert	38:11
	given to an audience of dead and dying men.	38:13
	When I awoke in the daylight,	38:17
	I could see Juliek, slumped over, dead.	38:19
	I shall never forget Juliek,	38:26
	who filled that awfully empty space with his music.	38:28
	And I shall never forget those violin players	38:33
	who have wondered through the empty spaces of my life,	38:37
	and fill them with their music.	38:42
	And I shall never forget that Christ	38:46
	who was sent to fill this world with God's love.	38:48
	He, as the Spirit of God holds back	38:53
	the jungle that threatens to engulf us,	38:56
	he shows me the place of my garden	39:01
	and strengthens me to cultivate it.	39:05
	God is in us,	39:09
	in all of us,	39:12
	believe it.	39:15
	Amen.	39:17
	Let us pray.	39:19
	O God, what a vast emptiness	39:23
	there is in this world to be filled.	39:27
	And what a vast emptiness there is in our lives.	39:32
	By the power and presence of your Spirit,	39:38
	fill us, O God, with yourself	39:44
	and grant to us the joy of thankful celebration	39:48
	through Jesus Christ our Lord.	39:54
	Amen.	39:57
	(hymnal organ music)	40:05
	(music drowns out singing)	40:31
	♪ Amen ♪	43:13
-	Let us affirm what we believe.	43:23
	We believe in God, who has created and is creating,	43:27
	who has come in the truly human Jesus	43:33
	to reconcile and make anew,	43:37
	who works in us and others by the Spirit.	43:40
	We trust God, who calls us to be the Church,	43:44
	to celebrate life and its fullness,	43:49
	to love and serve others,	43:53
	to seek justice and resist evil,	43:56
	to proclaim Jesus crucified and risen,	43:59
	our judge and our hope.	44:04
	In life, in death,	44:07
	in life beyond death,	44:10
	God is with us.	44:12
	We are not alone.	44:14
	Thanks be to God.	44:17
	Be seated.	44:21
	The Lord be with you.	44:31
-	And with your spirit.	44:33
-	Let us pray.	44:36
	Almighty and merciful Father,	44:41
	restore our souls in Jesus Christ	44:44
	that we may mercifully and kind be as thou ever art.	44:47
	Let thy forgiveness make us willing	44:53
	to forgive all wrong which we have suffered,	44:55
	and to ask forgiveness for every wrong which we have done.	44:58
	Give us the Spirit of Him who dwelled among men	45:03
	in great humility and was meek and lowly of heart.	45:06
	Let the same mind be in us which is also in Him.	45:12
	Let our love and charity be abundant as our joy,	45:17
	that our hearts may be tender to all need,	45:21
	and our hands give freely for His sake.	45:25
	And grant that being rooted and grounded	45:29
	in the mystery of the word made flesh,	45:31
	we may receive power to overcome the world	45:34
	and gain life eternal through Jesus Christ our Lord.	45:38
	O Thou, who has founded the Church	45:45
	and has promised to dwell in it forever,	45:47
	enlighten and sanctify it.	45:51
	We beseech thee by thy word and spirit,	45:54
	and do all pastors and ministers with thy grace,	45:58
	that with joy and assurance,	46:01
	they may guard and feed thy sheep,	46:03
	looking to the great shepard and bishop of souls.	46:06
	Bless all who serve thee and the rule of the church	46:11
	in the care of the poor, in the ministry of praise,	46:14
	and in the teaching of thy people.	46:19
	Strengthen them and their labors.	46:22
	Give them courage to witness a good confession,	46:25
	and to cause thy church to increase more and more,	46:30
	that every knee may bow before thee	46:34
	and every tongue confess that Jesus Christ is Lord.	46:36
	O God, who has made of one blood all nations of men	46:41
	for to dwell on the face of the whole earth	46:46
	and did send thy blessed Son to preach peace to them	46:50
	that are far off, and to them that are nigh,	46:53
	grant that all men everywhere	46:58
	may seek after thee and find thee.	47:00
	Bring the nations into thy fold,	47:04
	pour out thy Spirit upon all flesh,	47:07
	and hasten thy kingdom through the Son,	47:11
	the same thy Son Jesus Christ.	47:14
	God of All Comfort, we command unto thee	47:18
	all and in anywise afflicted,	47:22
	all persons oppressed with poverty,	47:25
	sickness, or other trouble of body or sorrow of mind,	47:29
	and all such as we name in our hearts.	47:36
	Grant them the consolations of which they have need	47:42
	and overrule their present sufferings	47:45
	to their eternal good, through Jesus Christ.	47:47
	And, O Lord Most High, we give thee thanks	47:53
	for all thy saints, martyrs, and confessors,	47:55
	for all the faithful, who in every age	48:00
	have witnessed a good confession	48:02
	and have been chosen vessels of thy grace	48:05
	and the lights of the world in their several generations.	48:07
	Grant us grace so to follow them as they followed Christ,	48:12
	and bring us with them to those things	48:17
	that eye hath not seen, nor ear heard,	48:21
	which thou hast prepared for those who love thee	48:25
	through Jesus Christ our Lord,	48:29
	to whom with thee the Father and the Holy Spirit	48:31
	all honor and glory, world without end.	48:34
	Now let us join in praying together	48:39
	the prayer which our Lord hath taught us.	48:41
	Our Father who art in heaven, hallowed be thy name.	48:45
	Thy kingdom come.	48:51
	Thy will be done, on earth as it is in heaven.	48:53
	Give us this day our daily bread,	48:58
	and forgive us our trespasses,	49:01
	as we forgive those who trespass against us,	49:04
	and lead us not into temptation, but deliver us from evil.	49:09
	For thine is the kingdom,	49:14
	and the power, and the glory forever.	49:16
	Amen.	49:20
	(classical pipe organ music)	49:34
	("All Creatures of Our God and King")	55:57
	(music drowns out singing)	56:15
	♪ Hallelujah ♪	56:26
	♪ Hallelujah ♪	56:29
	♪ Hallelujah ♪	56:45
	♪ Hallelujah ♪	56:48
	♪ Hallelujah ♪	56:51
	♪ Amen ♪	57:04
-	Almighty and most gracious God,	57:16
	who in the abundance of your goodness has given us	57:19
	far more than we desire or dare to ask.	57:22
	Give us, we pray, a spirit of true thankfulness.	57:26
	Increase in us the grace of charity	57:30
	that we may always be more willing to give than to receive.	57:33
	And so rule our hearts that all that we have	57:38
	may be used for Your service through Jesus Christ our Lord.	57:42
	Amen.	57:48
	(hymnal organ music)	57:51
	(music drowns out singing)	58:11
	Go forth into the world in peace,	59:50
	be of good courage, hold fast to that which is good,	59:53
	render no one evil for evil, strengthen the fainthearted,	59:58
	support the weak, help the afflicted, honor all persons.	1:00:04
	Love and serve the Lord,	1:00:10
	rejoicing always in the power of the Holy Spirit.	1:00:13
	And the grace of the Lord Jesus Christ,	1:00:18
	the love of God and the fellowship of the Holy Spirit	1:00:20
	be with you all, both now and forevermore.	1:00:25
	(classical pipe organ music)	1:00:36
	(congregation murmuring faintly)	1:04:18

Item Info

Title:

Eugene Owens - "The Dis-Ease of Emptiness" (July 15, 1979)

Description:

It is a fact of life that all empty spaces will be filled by something. Thus, when we experience a loss in our lives, or when we are freed from some form of spiritual bondage, we must be careful not to neglect the void but carefully cultivate that which comes in to fill it. (Abstract created by Duke Divinity School staff.)
Sermon start time: (Part 1) 23:15. Sermon end time: (Part 1) 39:19.
Key quotation: “Emptiness is or will be in all of us. How it is filled, that’s the point.”

Permalink:

https://idn.duke.edu/ark:/87924/r42b8vs8p

Date:

July 15, 1979

Speaker:

Owens, Eugene

Biblical Book:

Matthew

Chapter and Verse:

Subject:

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-1035
ref7279_q40
uachapelsermaud
duke:321273
dcrau001915
ark:/87924/r42b8vs8p
6abbfefc-c3d8-4582-a052-9f9ea0593244

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

No Re-Use

In Copyright

Rights Note:

This material is made available for research, scholarship, and private study. Copyright in this material has not been transferred to Duke University. For reuses of this material beyond those permitted by fair use or otherwise allowed under the Copyright Act, please see our page on copyright and citations: https://library.duke.edu/rubenstein/research/citations-and-permissions.

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Eugene Owens - "The Dis-Ease of Emptiness" (July 15, 1979)

Transcript

Item Info

Related Item

Duke University Archives