McMurry S. Richey - "The Bias of Gratitude" (November 24, 1968)
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Transcript
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(choir sings indistinctly) | 0:06 | |
(bright organ music) | 0:51 | |
(choir sings indistinctly) | 1:28 | |
- | Remain standing and turn to number 602. | 4:16 |
This is Thanksgiving Sunday in the Duke Chapel | 4:21 | |
and this responsive scripture reading | 4:26 | |
from the Book of Psalms will express to almighty God | 4:28 | |
our feelings of praise and thanks-giving. | 4:33 | |
Let us read responsively. | 4:37 | |
I will extol thee, my God and King. | 4:40 | |
(congregation murmurs) | 4:43 | |
Every day will I bless thee. | 4:47 | |
(congregation murmurs) | 4:49 | |
Great is the Lord, and greatly to be praised. | 4:52 | |
(congregation murmurs) | 4:56 | |
One generation shall laud thy works to another | 4:59 | |
(congregation murmurs) | 5:03 | |
On the glorious splendor of thine majesty | 5:06 | |
(congregation murmurs) | 5:09 | |
Men shall speak of the might of thy terrible acts | 5:13 | |
(congregation murmurs) | 5:16 | |
They shall pour forth the fame of thy abundant goodness. | 5:19 | |
(congregation murmurs) | 5:23 | |
The Lord is gracious and merciful. | 5:26 | |
(congregation murmurs) | 5:30 | |
The Lord is good to all. | 5:34 | |
(congregation murmurs) | 5:36 | |
All thy works shall give thanks to thee, O Lord. | 5:40 | |
(congregation murmurs) | 5:44 | |
They shall speak of the glory of thy kingdom, | 5:47 | |
and tell of thy power. | 5:50 | |
(congregation murmurs) | 5:52 | |
Thy kingdom is an everlasting kingdom. | 5:59 | |
(congregation murmurs) | 6:02 | |
(gentle organ music) | 6:26 | |
(bright organ music) | 6:56 | |
(choir sings indistinctly) | 7:14 | |
- | Today's scripture lesson | 12:15 |
is taken from one of the beautiful psalms of David, | 12:16 | |
in which he sings praise to God | 12:21 | |
and gratitude for his bountiful gifts | 12:23 | |
and his steadfast love. | 12:26 | |
It is from Psalm 103:1-18. | 12:29 | |
Bless the Lord, O my soul; | 12:36 | |
and all that is within me, bless his holy name! | 12:39 | |
Bless the Lord, O my soul, | 12:44 | |
and forget not all his benefits, | 12:46 | |
who forgives all your iniquity, | 12:49 | |
who heals all your diseases. | 12:52 | |
Bless the Lord, O my soul, | 12:55 | |
who redeems your life from the Pit, | 12:58 | |
who crowns you with steadfast love and mercy, | 13:01 | |
who satisfies you with good as long as you live | 13:04 | |
so that your youth is renewed like the eagle's. | 13:09 | |
The Lord works vindication | 13:14 | |
and justice for all who are oppressed. | 13:15 | |
He made known his ways to Moses, | 13:19 | |
his acts to the people of Israel. | 13:22 | |
The Lord is merciful and gracious, | 13:25 | |
slow to anger and abounding in steadfast love. | 13:29 | |
He will not always chide, | 13:34 | |
nor will he keep his anger for ever. | 13:37 | |
He does not deal with us according to our sins, | 13:40 | |
nor requite us according to our iniquities. | 13:43 | |
For as the heavens are high above the earth, | 13:47 | |
so great is his steadfast love toward those who fear him; | 13:51 | |
as far as the east is from the west, | 13:57 | |
so far does he remove our transgressions from us. | 14:00 | |
As a father pities his children, | 14:05 | |
so the Lord pities those who fear him. | 14:08 | |
For he knows our frame; he remembers that we are dust. | 14:12 | |
As for man, his days are like grass; | 14:18 | |
he flourishes like a flower of the field; | 14:22 | |
for the wind passes over it, and it is gone, | 14:25 | |
and its place knows it no more. | 14:29 | |
But the steadfast love of the Lord | 14:33 | |
is from everlasting to everlasting upon those who fear him, | 14:35 | |
and his righteousness to children's children, | 14:41 | |
to those who keep his covenant | 14:44 | |
and remember to do his commandments. | 14:47 | |
May God bless the reading and the hearing of these words. | 14:50 | |
(bright music) | 14:56 | |
♪ Glory be to the Father ♪ | 15:04 | |
♪ And to the Son and to the Holy Ghost ♪ | 15:08 | |
♪ As it was in the beginning, is now, and ever shall be ♪ | 15:15 | |
♪ World without end, amen, amen ♪ | 15:22 | |
(cheerful organ music) | 15:32 | |
- | The Lord be with you. | 15:47 |
(congregation murmurs) | 15:49 | |
Let us pray. | 15:51 | |
Almighty God, we acknowledge before thee, | 16:01 | |
that our prayers of confession are a problem to us. | 16:04 | |
We are very sure that we are guilty of wrong doing, | 16:09 | |
of wrong speaking, wrong thinking. | 16:13 | |
This means that we do indeed stand under the necessity | 16:18 | |
of making a confession of sin before thee, | 16:21 | |
and in the presence of one another. | 16:24 | |
We are all sinners. | 16:26 | |
We have all come short of thy glory. | 16:29 | |
And yet we have a problem | 16:32 | |
because we have confessed before thee, | 16:34 | |
that we were guilty, to confess | 16:36 | |
of very much the same wrongs, which accuse us today. | 16:39 | |
We were then penitent before thee, | 16:44 | |
as we made our confessions. | 16:46 | |
And we promised that by thy help | 16:49 | |
we would put away those sins. | 16:50 | |
We did receive thy pardon and we rejoiced in it. | 16:54 | |
Thy came not only in the form of forgiveness, | 16:59 | |
but also in the form of offered strength to overcome sin. | 17:02 | |
But today we are back in thy house | 17:08 | |
with heads bowed in prayer, | 17:10 | |
confessing still that we are guilty of pride, | 17:12 | |
that we have indulged in selfishness, | 17:16 | |
that lust has not always has been conquered, | 17:19 | |
that prejudice has shamed us once again. | 17:23 | |
Some of us have been cruel. | 17:27 | |
Some of us have been lazy in academic responsibilities. | 17:30 | |
Some have gotten drunk. | 17:33 | |
All of us have drifted along too much | 17:36 | |
in the old ruts of complacency, | 17:38 | |
self-centeredness, and arrogance. | 17:41 | |
Our sinning has been more stubborn | 17:45 | |
than our determination to grow in grace. | 17:47 | |
So once more, we acknowledge our condition. | 17:51 | |
Once more, we ask for pardon | 17:56 | |
and pray for the kind of quickening | 18:00 | |
which will lead us to a real renewal of our spirits. | 18:02 | |
In the grace of Jesus Christ, our Lord. | 18:06 | |
Almighty Father, we offer our prayers for the institutions, | 18:13 | |
which support and bless and educate | 18:17 | |
and inspire thy children. | 18:21 | |
We intercede for the church, for the university, | 18:24 | |
the school, the state, and the nation. | 18:28 | |
We pray for the United Nations. | 18:34 | |
Grant unto thy people the grace to put such content | 18:38 | |
of justice and brotherhood into law and order | 18:43 | |
that all these institutions for which we have prayed | 18:48 | |
shall be strengthened. | 18:51 | |
Give thy people the good judgment | 18:55 | |
to support every worthwhile institution, | 18:56 | |
to strengthen the good in them | 19:00 | |
and to root out the bad in them, | 19:01 | |
That peace may be realized | 19:04 | |
and that lasting progress be made possible. | 19:07 | |
Especially today, do we pray for the victims of strife, | 19:13 | |
warfare in those areas of the world | 19:18 | |
where order has broken down, | 19:21 | |
where brotherhood is not experienced, | 19:24 | |
where violence has taken command. | 19:27 | |
May peace speedily come, | 19:31 | |
and with it may justice be both discerned and followed. | 19:33 | |
We pray for President Johnson, for President-Elect Nixon, | 19:40 | |
that they may be shown a way to bring peace to our world, | 19:46 | |
unity and brotherhood to our nation. | 19:50 | |
We pray for our loved ones who are at home, | 19:55 | |
for those who are far away, | 19:59 | |
for roommates, friends, and sweethearts at hand. | 20:02 | |
God, we pray for those | 20:08 | |
who have been crippled or burned or scarred | 20:10 | |
by the unexpected accidents and tragedies of life, | 20:16 | |
who now find themselves facing a future with problems, | 20:20 | |
which are new, strange, unanticipated. | 20:23 | |
Sustain them with the good news | 20:29 | |
that the great physician came to this world | 20:31 | |
for the benefit of the sick and descendible. | 20:33 | |
So give them patience to awake the final victory, | 20:37 | |
give them light to see the next step | 20:41 | |
and grant them eyes to see thy idyllic work on every side. | 20:44 | |
We intercede, O God, for the alcoholic | 20:50 | |
who has been deceived by those | 20:54 | |
who willingly put profit above persons. | 20:55 | |
May the alcoholic put his trust in thee | 21:00 | |
and find that daily spiritual manner from heaven, | 21:03 | |
which will enable him to overcome. | 21:08 | |
Now, O God, we pray for ourselves. | 21:12 | |
Grant that we may not live out our days | 21:16 | |
in monotonous conformity | 21:18 | |
as though Christ had not been raised from the dead, | 21:20 | |
doing merely the minimum good, | 21:24 | |
saying the trite and average words, | 21:27 | |
behaving as the crowd behaves. | 21:30 | |
Give us wisdom instead to know thy will for our lives. | 21:33 | |
Give us the courage and decisiveness to live by that will, | 21:37 | |
whatever others do. | 21:41 | |
And in whatever circumstances that may place us, | 21:43 | |
accompany us with a vivid sense of thy presence, | 21:48 | |
as even now we pray for thy presence. | 21:53 | |
Through Jesus Christ, our Lord, | 21:58 | |
who has taught us when we pray to say together, | 22:00 | |
Our Father who art in heaven, hallowed be thy name; | 22:05 | |
thy kingdom come; thy will be done | 22:10 | |
on earth as it is in heaven. | 22:13 | |
Give us this day our daily bread; | 22:16 | |
and forgive us our trespasses, | 22:19 | |
as we forgive those who trespass against us. | 22:21 | |
And lead us not into temptation but deliver us from evil | 22:25 | |
for thine is the kingdom | 22:29 | |
and the power and the glory forever. | 22:31 | |
Amen. | 22:35 | |
- | Bless the Lord, O my soul, and all that is within me, | 23:06 |
bless his holy name! | 23:10 | |
Bless the Lord, O my soul, and forget not all his benefits, | 23:12 | |
Soon president and governor and mayor | 23:24 | |
will summon us to count our blessings | 23:30 | |
and render Thanksgiving | 23:32 | |
for seasonal harvest of nature's bounty, | 23:36 | |
greater perennial harvest of our national habitual life, | 23:43 | |
liberty, and pursuit of happiness, | 23:49 | |
for all the benefits of favoring circumstances | 23:53 | |
and special privileges we enjoy more than others, | 23:57 | |
indeed for the constitute events and historical destiny | 24:03 | |
that enable us to be who we are and have what we have today. | 24:08 | |
And we shall have much for which to be profoundly thankful. | 24:17 | |
But gratitude does not come easily or naturally for some. | 24:25 | |
Perhaps a minor word of thanks is due for the fact | 24:35 | |
that Thanksgiving proclamations were not juxtaposed | 24:39 | |
in this morning's paper | 24:44 | |
with recollection of the day JFK was shot, | 24:47 | |
or the specter of the international monetary crisis | 24:54 | |
or sad vigils where 78 coal miners lie trapped, perhaps dead | 25:01 | |
or even (indistinct) course. | 25:11 | |
No glib counting of our blessings | 25:16 | |
should ignore the stark tragedy, the parental crisis, | 25:19 | |
the encompassing trouble for so many near and far. | 25:25 | |
If we use our imaginations | 25:34 | |
and allow ourselves to be sensitive | 25:38 | |
to one other's experience, shall we, | 25:40 | |
can we trumpet about life and liberty and happiness | 25:44 | |
in the dark streets and teaming misery of the ghetto? | 25:49 | |
Shall we tell the poor how much better off they are | 25:55 | |
than their brothers in Asia or Latin America? | 25:58 | |
Shall we remind the sufferer in physical pain | 26:03 | |
or the patient with incurable malady | 26:08 | |
that things could be worse? | 26:11 | |
Shall we reassure idealistic concerned youth | 26:16 | |
that Dallas and Memphis and Chicago are with incidents? | 26:21 | |
Shall we comfort the declining agent | 26:31 | |
or the defeated middle years, the neglected, | 26:34 | |
the rejected with cheap and cheery words? | 26:40 | |
Shall we speak to the discouraged faculty member, | 26:48 | |
his work, which his contribution passed by, | 26:53 | |
or the student who finds it hopeless now? | 26:58 | |
Shall we speak grimly and easily of Thanksgiving? | 27:04 | |
Shall we tell the burned and the bombed and the ruined | 27:11 | |
in South Vietnam or North Vietnam, | 27:14 | |
that all will be well at last? | 27:18 | |
And the opera? And Nigeria? | 27:23 | |
What are those who have come and last | 27:29 | |
to philosophies of despair, | 27:32 | |
whether in gentle, reluctant, regretful resignation, | 27:35 | |
or in progressive rejection that lashes out | 27:43 | |
at our hopes and goods and meanings? | 27:48 | |
Mentally, we can survey the instances today. | 27:54 | |
Purely in actuality or imagination, | 28:00 | |
we are often with all of these, | 28:03 | |
or close enough to guard against easy assurances | 28:06 | |
or Pollyanna notions of blessings in disguise, | 28:11 | |
or superficial assentation | 28:16 | |
like that song of our youth recently reviewed, | 28:18 | |
"Keep Your Sunny Side Up?" | 28:21 | |
We never had it so good? | 28:24 | |
All of this may seem as factual, | 28:31 | |
as the adult coercing the three year old | 28:34 | |
into saying "thank you." | 28:38 | |
Whether we experience it personally or vicariously, | 28:43 | |
regularly or occasionally, | 28:49 | |
they're suffering and contradiction, and trouble enough | 28:51 | |
to foster a habit of despair, of hopelessness, of mistrust | 28:55 | |
and a hostile rejection. | 29:01 | |
Or some far from us, some around us, some among us here, | 29:05 | |
some of us at times. | 29:11 | |
It may seem futile or ironic or cruel or even offensive | 29:14 | |
to summon to Thanksgiving, | 29:23 | |
to tell us we ought to be grateful, | 29:26 | |
to exalt us, to praise. | 29:28 | |
We either are grateful or we are not, | 29:31 | |
and there is much for which we cannot be. | 29:36 | |
But the extraordinary thing is that we may be, and some are, | 29:43 | |
and some of us are, at least some of the time. | 29:49 | |
We know persons that we know ourselves at times | 29:54 | |
to experience a profound gratitude. | 29:58 | |
There's a basic outlook on life: | 30:02 | |
a gratitude for the goods that come our way to be sure, | 30:05 | |
but also a more underlying gratitude | 30:10 | |
despite whatever happens. | 30:12 | |
Apparently little dependent | 30:15 | |
on current circumstance and change. | 30:18 | |
Indeed a sort of bias of gratitude | 30:22 | |
built into our proceeding and interpreting | 30:26 | |
and responding to life as much built in | 30:31 | |
as that bias of despair, to which we have alluded. | 30:34 | |
As we reviewed or imagined those instances of despair, | 30:41 | |
the fostering deprivation or crisis or rejection | 30:48 | |
in others, as well as sometimes ourselves, | 30:53 | |
can we not also instance this bias of gratitude, | 30:56 | |
transmuting suffering, transcending circumstance, | 31:02 | |
triumphing over adversity, | 31:08 | |
discerning beneath it all the good, the trustworthy, | 31:11 | |
the supporting in the way things are, | 31:16 | |
in others as they are, | 31:20 | |
in growth. | 31:23 | |
We might look back into early childhood and infancy | 31:27 | |
where, as Erik Erikson and others will tell us, | 31:34 | |
basic trust may be engendered, | 31:41 | |
as fostering persons and circumstance | 31:46 | |
become adequate to our needs, and we are at home. | 31:51 | |
We belong. | 31:57 | |
And perhaps because we are at home and belong early, | 31:59 | |
experience trust and faith, confidence and love, | 32:04 | |
perhaps we can stick it up though all the trials that come, | 32:12 | |
however jarring or disturbing, as life goes on. | 32:17 | |
Or perhaps in other and later experiences | 32:23 | |
of discovering, of having discovered to us, | 32:27 | |
what is good and trustworthy and supporting and renewing, | 32:33 | |
in the persons we encounter, | 32:39 | |
in love, which comes home to us, | 32:43 | |
in meanings, which we find and absurd. | 32:47 | |
We might look especially to our nurturing | 32:54 | |
and celebrating communities, | 32:56 | |
which long have awaken such trust, | 32:59 | |
have informed such faith, have enabled such love. | 33:05 | |
Consider our Hebrew forebears, | 33:11 | |
their characteristic praise and trust and gratitude, | 33:15 | |
which seems to be the most pervasive spirit | 33:20 | |
in all scripture. | 33:23 | |
Thankfulness for particular deeds of God | 33:27 | |
as they perceive them in their personal and social history, | 33:31 | |
thanks for this rescue, that deliverance, this blessing, | 33:37 | |
this leader, that message. | 33:42 | |
But thanks not just for daily changes | 33:46 | |
and benefits, the blessings, | 33:52 | |
thanks for the character of reality, | 33:57 | |
which affords such daily thank sorry givers. | 34:00 | |
Thanks to God. | 34:04 | |
as they felt, perceived him, responded to him, | 34:08 | |
celebrated him in praise. | 34:15 | |
And as we find him in Hebrew scripture, | 34:21 | |
relevant with praise, characterized by the songs, | 34:26 | |
this informing, shaping power in our own life and thought, | 34:33 | |
so we find it all the more consummated | 34:40 | |
in the New Testament witness with the same God | 34:42 | |
thanked for his saving manifestation in Jesus Christ | 34:48 | |
and for the new kind of community of love and forgiveness | 34:53 | |
and renewal brought into being by his presence among us. | 34:59 | |
Deep down What they were thankful for, | 35:06 | |
what they have somehow impressed on us to be thankful for, | 35:10 | |
was what? | 35:16 | |
What it was? | 35:18 | |
What God was? | 35:19 | |
What God is? | 35:21 | |
And they rooted an ethic in that praise. | 35:24 | |
Over and over, | 35:28 | |
they could call the roll of the heroes of the faith | 35:28 | |
and someone us to belong to and carry on their tradition, | 35:34 | |
or they could recount the great saving deeds of God | 35:40 | |
in their history and say, "therefore," | 35:44 | |
and call us to faithful belonging and service. | 35:50 | |
Thankfulness for action of the same good God | 35:57 | |
in their history, | 36:02 | |
in Jesus Christ and all down the ages in the church. | 36:04 | |
This has been a nurturing, forming, | 36:10 | |
empowering influence in our life. | 36:15 | |
And we are beneficiaries | 36:18 | |
of such profound, pervasive gratitude, | 36:20 | |
and our celebration of it keeps engendering it in us | 36:24 | |
and enabling parents to awaken basic trust and faith | 36:29 | |
and gratitude and love in children, | 36:36 | |
and enabling members of the fellowship | 36:40 | |
to overcome for one another the distorting and disturbing | 36:43 | |
and despairing experiences of life. | 36:49 | |
So that the psalms become our songs, | 36:54 | |
and the New Testament deontologies, our deontologies, | 36:57 | |
and handles Messiah our recurring celebration | 37:01 | |
of the way things are. | 37:05 | |
That is the way we have been given | 37:08 | |
to proceed and interpret and respond. | 37:12 | |
And so our worship is basically an expression of praise | 37:17 | |
of Thanksgiving, the Eucharist, | 37:22 | |
and that means thanks-giving, blessing | 37:27 | |
has been the central event, commemorating and reconstituting | 37:31 | |
the Christian community | 37:37 | |
coming from its Jewish and Hebrew, forebears. | 37:39 | |
It maybe sometimes that our own present community's | 37:44 | |
ways of saying, of rehearsing deterring, archaic | 37:49 | |
seem irrelevant to some. | 37:56 | |
I for one way, way on that other side of the generation gap, | 38:00 | |
can find some of the traditional language | 38:06 | |
especially expressing of my faith and my thanks-giving. | 38:11 | |
Indeed, some of the Greek prayers and the songs | 38:17 | |
bear witness to the nature of faith | 38:23 | |
far beyond all the formulations of theologians, | 38:25 | |
all the propositions and books, | 38:28 | |
because they somehow catch us up into a living relationship | 38:31 | |
with that sustaining and gratitude evolving beyond. | 38:38 | |
And so I can pray and theologize with words like these: | 38:44 | |
Almighty God, Father of all mercies, | 38:51 | |
we, thine unworthy servants, | 38:57 | |
do give thee most humble and hearty thanks | 38:59 | |
for all thy goodness and lovingkindness to us, | 39:03 | |
and to all men; | 39:08 | |
We bless thee for our creation, preservation, | 39:11 | |
and all the blessings of this life; | 39:15 | |
but above all, for thine inestimable love | 39:18 | |
in the redemption of the world by our Lord Jesus Christ; | 39:22 | |
for the means of grace, and for the hope of glory. | 39:28 | |
And, we beseech thee, give us that due sense | 39:34 | |
of all thy mercies that our hearts | 39:37 | |
may be unfeignedly thankful; | 39:40 | |
and that we show forth thy praise, not only with our lips, | 39:43 | |
but in our lives, by giving up our selves to thy service, | 39:46 | |
and by walking before thee in holiness | 39:52 | |
and righteousness all our days; | 39:54 | |
through Jesus Christ our Lord, | 39:57 | |
to whom, with thee and the Holy Ghost, | 40:00 | |
be all honor and glory, world without end. | 40:04 | |
Amen. | 40:08 | |
I say these great words of historic prayer, | 40:11 | |
ancient and meaningful to some of our | 40:19 | |
who closer to ancient times, turn me on. | 40:21 | |
Do they turn you on? | 40:26 | |
Possibly not. | 40:30 | |
It's strange how those of us who are accustomed | 40:35 | |
to traditional ways of celebrating, | 40:37 | |
fail to understand, to respond to, | 40:42 | |
to see meaning and value in some new ways of celebration. | 40:46 | |
We may not recognize the profound gratitude, | 40:52 | |
what I call bias of gratitude, which wells up | 40:59 | |
in some of the new celebrations of the world today, | 41:06 | |
and especially of youth. | 41:11 | |
Those of us who are nurtured in older times | 41:14 | |
and smaller towns, find it to be as strange | 41:17 | |
and somewhat musing to celebrate, for example, | 41:22 | |
the secular city, or to recognize the speeding technology | 41:27 | |
as God gift to be used for his (indistinct), | 41:38 | |
or to share enthusiastically with youth | 41:47 | |
new discoveries of community, | 41:50 | |
with ways and manners different from our generation. | 41:53 | |
New appreciations of nature, of the body, of sexuality, | 41:59 | |
new styles of dress or hair, | 42:07 | |
New styles of ethical theory and decision. | 42:12 | |
Indeed, some of the new crusade among us, | 42:17 | |
which scare us of older generation, | 42:21 | |
with their rejection of our accustomed compromises, | 42:25 | |
our hidden acculturation with their reiteration of ideals | 42:30 | |
and their extraordinary commitment to their realization. | 42:36 | |
Can we celebrate with them the underlying profound gratitude | 42:40 | |
for the way things are and the way things need to be changed | 42:49 | |
to accord with that ultimate reality? | 42:54 | |
Just this week, I saw a rather poignant standoff, | 42:59 | |
a radical youth and entire age, | 43:05 | |
as a group of students in another city | 43:11 | |
told it like it is, for an assembly of courtroom, | 43:17 | |
and with perhaps two sweeping generalization, | 43:24 | |
and quite obviously unsympathetic view | 43:28 | |
of the older generation, and a hostility at times, | 43:31 | |
but with a glue of enthusiasm and an obvious commitment, | 43:40 | |
they talked about how the system had to be changed, | 43:48 | |
how the establishment had to go, | 43:52 | |
because of the way things now are impinging upon | 43:57 | |
and morphing and hurting the light of men, | 44:01 | |
of men and women and youth | 44:05 | |
with whom they felt close kinship | 44:08 | |
and with whom some of tired liberals around | 44:12 | |
had almost given (indistinct). | 44:16 | |
What was the point? | 44:20 | |
Especially because here on the other side, | 44:22 | |
were others who also with profound gratitude | 44:25 | |
for the way things are had labored long and hard | 44:31 | |
and made the tragic compromises | 44:36 | |
that come with middle age and beyond, | 44:38 | |
had adjusted to the restrictions and the difficulties | 44:43 | |
of life around, | 44:47 | |
and the blatantly called out for youth's recognition | 44:50 | |
of the way they had tried to prepare the way. | 44:57 | |
But here they stood in tension, | 45:03 | |
almost completely at odds | 45:07 | |
youth denouncing age, and age preaching back to youth. | 45:12 | |
Futility. | 45:18 | |
And yet down underneath it, | 45:20 | |
one could discern extraordinary commonality, | 45:23 | |
as these vigorous idealistic, radical Christian youth | 45:29 | |
expressed in their way a bias of gratitude | 45:36 | |
for the way God is and what God calls for in this life, | 45:41 | |
and enthusiastic commitment | 45:47 | |
to bringing life into accord with that reality. | 45:49 | |
And in a sense, they were saying to their elders: | 45:54 | |
"We're taking up the torch that you have left with," | 45:58 | |
and if their elders could only have seen it, and some did, | 46:04 | |
and some celebrated too, | 46:08 | |
there was a loyalty to what they had been teaching, | 46:12 | |
and what they had regretfully failed to see realize. | 46:18 | |
But now what they could celebrate gratefully | 46:23 | |
as abrupt coming (indistinct), | 46:28 | |
at least until those youth to discover | 46:32 | |
how the world bears in with a compromise | 46:36 | |
and its failures and its tragedies. | 46:39 | |
But hear what has a sense from both sides | 46:44 | |
of the generation gap, | 46:47 | |
that advice of gratitude and of loyalty | 46:51 | |
to the way things are | 46:56 | |
as our community has perceived and celebrated, | 46:58 | |
there's such a bias both regnant to the ideals of the old | 47:04 | |
and the ideals of the young. | 47:11 | |
This is a kind of bias then has been engendered in us | 47:14 | |
by our own privileged participation in a national community, | 47:18 | |
but even more, a faith community, | 47:23 | |
which awakens us to this strand of | 47:26 | |
or this way of looking at reality. | 47:29 | |
What does it come to for us? | 47:35 | |
Not so much a telling of others to others, | 47:39 | |
that they should be grateful in some cheap and easy way, | 47:42 | |
but rather the kind of witnessing | 47:48 | |
in our own attitudes toward them | 47:51 | |
and in our concern over what life is doing to them | 47:57 | |
and in our generous action to right wrongs | 48:02 | |
and change circumstances, | 48:07 | |
a of witnessing that eventually convinces others to it, | 48:09 | |
(indistinct) and morrow | 48:15 | |
(indistinct) this grateful moment. | 48:19 | |
One thinks of many ways in which a congregation like this | 48:25 | |
would bear witness, | 48:31 | |
trust in the order of worship this morning bulletin, | 48:33 | |
a word about new openings for service | 48:38 | |
in Bolivia and Nicaragua. | 48:42 | |
And one thinks close by of Edgemont and our ministry there, | 48:47 | |
and a way some can participate directly in others | 48:52 | |
with generous support. | 48:56 | |
One thinks of a man who stood in this pulpit | 48:59 | |
a few months ago, a former secretary | 49:02 | |
of the World Council Churches, | 49:06 | |
who was going back to India, had gone back to India, | 49:10 | |
to take the headship | 49:14 | |
for a little theological seminary there. | 49:15 | |
And the conversation we had after (indistinct), | 49:19 | |
is casual information about the life of the seminary | 49:23 | |
in response to our requirements? | 49:29 | |
69 students, nine faculty members, | 49:32 | |
students whose room and board and tuition and total expenses | 49:38 | |
were paid from the seminary funds | 49:44 | |
because they hadn't enough to come otherwise. | 49:48 | |
And then the realization that dawned on us, | 49:53 | |
we couldn't hear him when he said it first, | 49:58 | |
the realization that the total budget | 50:01 | |
for the nine faculty members, their salary and upkeep, | 50:04 | |
and for the 69 students, their total maintenance, $11,000, | 50:07 | |
touch to the quick, we wondered how we could be held | 50:20 | |
if our seminary, our university might not send special aid. | 50:24 | |
And then discovered that they were not asking special aid. | 50:31 | |
They intended to live within their situation. | 50:37 | |
What they were asking for though | 50:41 | |
was that we of the church begin to take responsibility | 50:44 | |
for transforming the ethos of our nation, | 50:50 | |
to the place where we see that some | 50:54 | |
of our great national products, | 50:58 | |
be available for other developing | 51:04 | |
and leading nations like this, | 51:07 | |
due to bias of gratitude engendered in us | 51:13 | |
by the way our faith community has taught us | 51:19 | |
how things are. | 51:24 | |
And we made, if this is all men and liberating | 51:28 | |
and enabling, we may help to make a new way (indistinct). | 51:33 | |
Bless the Lord, O my soul; | 51:43 | |
and all that is within me, bless his holy name! | 51:45 | |
Bless the Lord, O my soul, | 51:49 | |
and forget not all his benefits. | 51:52 | |
Amen. | 51:56 | |
(bright organ music) | 52:00 | |
(choir sings indistinctly) | 52:27 | |
(dramatic bright organ music) | 54:08 | |
(gentle organ music) | 54:38 | |
(choir sings indistinctly) | 55:05 | |
(light uplifting organ music) | 1:00:08 | |
(choir sings indistinctly) | 1:00:34 | |
(bright organ music) | 1:03:39 | |
♪ Praise God from whom all blessings flow ♪ | 1:04:03 | |
♪ Praise Him all creatures here below ♪ | 1:04:10 | |
♪ Praise Him above ye heavenly hosts ♪ | 1:04:16 | |
♪ Praise Father, Son and Holy Ghost ♪ | 1:04:23 | |
- | Worthy is the Lamb that was slain | 1:04:40 |
and has redeemed us to God, by his blood | 1:04:43 | |
to receive power and riches, and wisdom and strength, | 1:04:46 | |
and honor, and glory, and blessings. | 1:04:52 | |
Therefore, O God, we present thee offerings of our money, | 1:04:55 | |
of our time and health, for his glory and his youth. | 1:05:00 | |
Now may the grace of the Lord, Jesus Christ be with us all. | 1:05:09 | |
♪ Amen ♪ | 1:05:25 | |
♪ Amen ♪ | 1:05:32 | |
♪ Amen ♪ | 1:05:40 |