J. Rodney Fulcher - "Both Sides Now" (August 31, 1969)

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Man	Testing 1, 2, 3, 4.	0:05
	Testing 1, 2, 3, 4.	0:07
	(triumphant organ music)	0:13
	(triumphant organ music)	0:18
	(triumphant organ music)	0:23
	(triumphant organ music)	0:28
	(triumphant organ music)	0:33
	(triumphant organ music)	0:38
	(triumphant organ music)	0:43
	(triumphant organ music)	0:48
	(triumphant organ music)	0:53
	(triumphant organ music)	0:58
	(triumphant organ music)	1:03
	(triumphant organ music)	1:08
	(triumphant organ music)	1:13
	(triumphant organ music)	1:18
	(triumphant organ music)	1:23
	(triumphant organ music)	1:28
	(triumphant organ music)	1:33
	(triumphant organ music)	1:37
	(triumphant organ music)	1:42
	(triumphant organ music)	1:47
	(triumphant organ music)	1:52
	(triumphant organ music)	1:57
Pastor	The Lord has called us together	2:11
	in peace, love, and fellowship with each other,	2:14
	and with all men.	2:18
	With joy and thanksgiving,	2:21
	we celebrate the things the Lord has done for us,	2:22
	and the great love and forgiveness he has for us.	2:26
	Therefore, we are able to confess our sins to him.	2:30
	Father, we confess all the sins	2:36
	by which we have turned away from each other,	2:39
	and from you,	2:42
	in our thinking, speaking, and doing.	2:44
	We have done the evil you forbid,	2:48
	and we have not done the good to which we are called.	2:52
	Our lives and our society are twisted, narrow, and violent.	2:56
	We do repent and we are truly sorry for all our sins.	3:04
	Have mercy upon us.	3:10
	Forgive us and help us to forgive one another.	3:11
	Amen.	3:17
	Now, as your brother in Christ,	3:19
	I offer to you these comfortable words,	3:21
	the Lord has mercy on you, forgives your sin,	3:25
	and restores you to new life.	3:29
	Peace be with you.	3:33
	Amen.	3:34
	(ethereal organ music)	3:39
	(ethereal organ music)	3:44
	(ethereal organ music)	3:49
	(ethereal organ music)	3:54
	(ethereal organ music)	3:59
	(woman singing)	4:07
	(woman singing)	4:12
	(woman singing)	4:17
	(woman singing)	4:22
	(woman singing)	4:27
	(woman singing)	4:38
	(woman singing)	4:43
	(woman singing)	4:48
	(woman singing)	4:53
	(woman singing)	4:58
	(woman singing)	5:10
	(woman singing)	5:15
	(woman singing)	5:20
	(woman singing)	5:25
	(woman singing)	5:39
	(woman singing)	5:44
	(woman singing)	5:49
	(woman singing)	5:54
	(woman singing)	5:59
	The lesson is written in the gospel,	6:36
	according to Saint Mark,	6:37
	the 10th chapter beginning with the 17th verse.	6:40
	And as he was setting out on his journey,	6:47
	a man ran up and knelt before him and asked him,	6:51
	'Good teacher, what must I do to inherit eternal life?'	6:54
	And Jesus said to him, 'Why do you call me good?	7:01
	No one is good, but God alone.	7:05
	You know, the commandments. Do not kill.	7:08
	Do not commit adultery. Do not steal.	7:11
	Do not bear false witness.	7:14
	Do not defraud. Honor your father and her mother.'	7:17
	And he said to him, 'Teacher,	7:22
	all these I have observed from my youth,'	7:25
	and Jesus, looking upon him, loved him	7:30
	and said to him, 'You lack one thing,	7:32
	go sell what you have and give to the poor.	7:36
	And you will have treasure in Heaven,	7:40
	and come and follow me.'	7:42
	At that saying, his countenance fell	7:46
	and he went away, sorrowful, for he had great possessions.	7:49
	Here is the lesson.	7:54
	(triumphant organ music)	7:57
	(triumphant organ music)	8:01
	(triumphant organ music)	8:06
	(man singing)
	(triumphant organ music)	8:11
	(man singing)
	(triumphant organ music)	8:16
	(man singing)
	(triumphant organ music)	8:21
	(man singing)
	(triumphant organ music)	8:26
	(man singing)
	(triumphant organ music)	8:31
	The Lord be with you.	8:38
	Let us pray.	8:42
	Almighty God, creator of life and light,	8:45
	we thank thee for the beauty of thy world,	8:50
	for sunshine and the dark,	8:53
	for the storm cloud and the starry night.	8:56
	We are grateful for the first radiance of dawn	9:00
	and the last glow of sunset.	9:03
	We thank thee for physical joy,	9:06
	for the ecstasy of learning,	9:08
	for problems to solve, and hard work to do.	9:12
	We bless thee for music that lifts our hearts,	9:16
	or the hand clasp of a friend.	9:20
	Supremely, we thank thee for spiritual beauty and hope,	9:23
	for the truth of the prophets and poets,	9:28
	for the healing touch of the great physician,	9:31
	for the awareness of thy presence among us,	9:35
	and for the redemption of the world	9:38
	through our Lord, Jesus Christ.	9:40
	Amen.	9:43
	Worthy art thou our Lord and God to receive	9:55
	honor, thanks, and praise,	9:58
	for by thy will were all things made.	10:00
	Look with favor, O Lord, upon this world,	10:05
	its nations and cultures,	10:08
	homes and schools,	10:10
	arts, commerce, and industry,	10:12
	the occupations and leisure of all.	10:15
	Look with mercy, O Christ,	10:20
	upon all men and every human need,	10:21
	the joy and triumph, conflict and failure,	10:24
	the anxiety, fear, hate, and despair.	10:30
	Look with favor, Lord,	10:34
	upon thy whole church and all her faithful,	10:35
	upon their holy vocation of work and prayer,	10:40
	upon us who offer ourselves and our gifts.	10:44
	Lead them direct thy holy church,	10:49
	that every man and every part may know thee and thy will.	10:51
	We set before thee our land and every nation	10:57
	grant wisdom, justice, and mercy,	11:01
	to all leaders and all citizens.	11:04
	That thy will may be fulfilled in fruitful peace.	11:08
	We set before thee the needs of every man.	11:13
	Have compassion upon those who call out to thee,	11:17
	and also upon those whose want is their only prayer.	11:21
	We set before thee the names	11:29
	of all whose temporal lives are ended.	11:30
	In mercy, remember them and us,	11:34
	when the Lord comes again.	11:37
	Blessed Lord of Word and World,	11:41
	now redeem our days.	11:44
	Make daily work our worship thee,	11:48
	make daily joy our praise.	11:52
	Amen.	11:56
	Our Father who art in heaven, hallowed be thy name,	11:57
	thy kingdom come;	12:01
	thy will be done on earth as it is in heaven.	12:04
	Give us this day our daily bread;	12:08
	and forgive us our trespasses	12:11
	as we forgive those who trespass against us;	12:14
	and lead us not into temptation,	12:17
	but deliver us from evil.	12:20
	For thine is the kingdom,	12:23
	and the power, and the glory,	12:24
	forever and ever.	12:26
	Amen.	12:28
Pastor 2	The champion football team	13:07
	now practicing on the campus.	13:10
	In what is, perhaps,	13:12
	unseasonable weather for such labor.	13:14
	I also give you something of an assurance	13:18
	that not too much will be said today	13:21
	in the way of praising the man with the hoe,	13:25
	or the bent back of American labor.	13:29
	I have planned another tack equally,	13:34
	perhaps, laborious and, hopefully, for in light.	13:37
	Let us pray.	13:43
	Let these words of my mouth	13:48
	and the meditations of our hearts	13:50
	be made holy and acceptable unto thee.	13:53
	O Lord, our strength.	13:58
	I now redeem.	14:01
	Amen.	14:03
	Sometime, during the weeks of this passing summer,	14:08
	perhaps you have caught	14:12
	one of the several television appearances of Joni Mitchell.	14:14
	She belongs to a growing company of American folk singers,	14:19
	including Joan Baez and Bob Dylan,	14:24
	who have heightened our popular consciousness	14:28
	with their lyrics.	14:33
	It was probably The Beatles,	14:36
	who restored the words to pop music in our generation,	14:39
	words that sharpen our psychological perception	14:44
	and our social consciousness.	14:50
	The words of the song are not merely	14:53
	the thumping rhythms of the music.	14:56
	These words have given us and added,	14:59
	perhaps, a fifth dimension,	15:03
	The mind-expanding trip of Lucy in the Sky with Diamonds.	15:09
	Or, the heartwarming promise of We Shall Overcome.	15:15
	It's the songs of Joni Mitchell	15:22
	that teach us how to put on a day	15:23
	and to talk in present tenses,	15:27
	as well as to take a bifocal perspective	15:31
	on life and love.	15:36
	That accomplishment comes through the popular,	15:39
	"Both Sides Now."	15:43
	A song whose popularity must be accounted for	15:46
	by something than the style,	15:51
	even when it's done by Judy Collins.	15:53
	It might be explained by the light attitude	15:56
	that is expressed in its lyrics.	16:00
	Sometimes, the lyrics will point to an aspect of life	16:04
	that our own experiences confirmed for us as real.	16:07
	We listen and we nod our heads in agreement,	16:14
	for we believe that the words are true.	16:16
	Listen to these lyrics, for example,	16:20
	about the change in our lives, our personal lives,	16:22
	but now, friends are acting strange.	16:27
	They shake their heads and they say, I've changed.	16:31
	But something's lost,	16:35
	but something's gained in living every day.	16:37
	Now, that may sound like	16:41
	a pretty ordinary attitude toward life,	16:43
	but our experience proves to us	16:47
	that it is an extraordinary practice in actual living.	16:50
	Something's lost, something's gained, in living every day.	16:56
	That's the way that we change,	17:01
	the way that we grow,	17:04
	in the loss and the game of living every day.	17:06
	Whether we observe the growth of a living cell,	17:13
	or of a human soul, or of a historical period,	17:19
	we see that growth is gain and loss at the same time.	17:24
	It is both fulfillment and sacrifice.	17:28
	That's a philosopher,	17:33
	or is he a theologian speaking to us,	17:36
	The late professor, Paul Tillich,	17:40
	probably the most influential	17:42
	American theologian of this century.	17:44
	Speaking to us in those closing years	17:47
	of the Second World War, listen to him again.	17:50
	Whether we observe the growth of a living cell,	17:56
	or of a human soul, or of a historical period,	18:00
	we see that life is	18:05
	gain and loss at the same time.	18:07
	It is both fulfillment and sacrifice.	18:11
	The cells which adapt themselves	18:16
	to one function of the body,	18:18
	lose the power to adapt themselves to other functions.	18:20
	Theories of history, which are determined by one idea,	18:25
	suppressed the truth of other possible ideas.	18:28
	Every decision excludes possibilities	18:34
	and makes our life narrow.	18:38
	So Tillich said, what was he saying in those years?	18:43
	Well, at the end of the war.	18:48
	Was it a message just for his own time,	18:52
	or one that states are true for most times?	18:57
	Well, life does not change,	19:02
	through either loss or gain,	19:05
	but life changes through both gain and loss.	19:09
	We choose one possibility,	19:15
	one set of alternatives,	19:19
	only to exclude another,	19:21
	and life changes through our choices.	19:25
	There, I would suggest	19:32
	is a constant source of the new thing in our lives.	19:34
	The changes that come from our choices,	19:39
	even in the process of living every day.	19:42
	You know it's seldom possible to anticipate that new thing,	19:46
	or to calculate its impact on our lives.	19:51
	We might say that that is the very nature of the new thing,	19:55
	that we cannot anticipate it or calculate its effects.	19:59
	All that we can really do, in living every day,	20:05
	is to make the choices in the midst of our circumstances.	20:10
	The choices may not seem to us, at the time,	20:16
	to be that important,	20:18
	and the circumstances may not	20:20
	always appear as significant ones for us.	20:22
	Well, the creation of the new thing	20:25
	comes from choosing faithfully, and hopefully,	20:28
	in the midst of the situations	20:32
	which confront.	20:34
	We cannot calculate in advance, the loss or the gain.	20:37
	And we cannot predict, at the moment,	20:42
	the risks or the fronts.	20:44
	We can only confront the possibilities	20:48
	and make our choices among the alternatives	20:51
	presented by those circumstances to us.	20:54
	It is in the act of choosing,	20:59
	in the moment of choice,	21:03
	that we come to create the new thing	21:06
	in our personal lives and in our common history.	21:09
	Isn't there something like that,	21:12
	that Tillich has told us.	21:14
	The Hebrew prophet told us about	21:19
	doing a new thing in the	21:21
	scriptures of the Old Testament,	21:22
	written during the period of the exile.	21:24
	Those chapters are bound together,	21:27
	you remember, with the writings of Isaiah.	21:29
	But, the meaning is bound up	21:32
	with the larger history of the Hebrew people.	21:33
	The other words of these unknown prophets,	21:37
	making themselves known in the words of prophecy,	21:42
	remember not the former things,	21:47
	nor consider the things of old.	21:50
	Behold, I am doing a new thing.	21:54
	Now, it springs forth.	21:59
	Do you not perceive?	22:02
	The Lord, who is the holy one of Israel,	22:06
	is the creator of the new thing	22:08
	in the history of Israel's people.	22:10
	His chosen people who must decide to choose his way.	22:14
	If they would find forgiveness	22:20
	that liberates them from the old,	22:22
	they must find faith that frees them for the new.	22:25
	The man who is too set upon doing his own thing,	22:30
	may not perceive the Lord,	22:37
	who is doing the new thing,	22:39
	in his life and within his time.	22:42
	'Behold, I am doing a new thing,' says the Lord.	22:45
	'Do you not perceive it?'	22:50
	We shall not perceive the new thing that is done for us,	22:56
	unless we choose to remember not the former things,	22:59
	nor consider the things of old.	23:04
	When we turn our eyes only toward	23:07
	the former things of our lives,	23:09
	the past that we have fashioned in our own images,	23:12
	we shall find only the remembrances of former things.	23:17
	We shall echo the words of the preacher,	23:22
	the spokesman in Ecclesiastes,	23:25
	when he said, in cynical strains,	23:30
	what has been is what will be.	23:34
	What has been done is what will be done.	23:39
	And there is nothing new under the sun.	23:44
	Well, that is an attitude toward life	23:49
	that crowds out the possibilities of doing a new thing,	23:52
	and the choice of our alternative,	23:55
	an attitude that the writer of Ecclesiastes, himself,	23:58
	happily described,	24:02
	is there a thing of which it is said,	24:06
	see, this is new.	24:08
	It has been already in the ages before.	24:11
	Perhaps, it has already been done.	24:17
	Perhaps it has already been before us.	24:20
	But is it not a new thing.	24:25
	But when it becomes my only thing.	24:28
	That story of the young man	24:36
	that is told in Mark's gospel,	24:38
	deals with the choice of alternatives in two ways of living.	24:41
	Both the choice and the alternatives	24:47
	have sometimes been clouded from our view,	24:49
	by the commentary on riches connected with the story.	24:53
	Now, certainly the story is about riches.	24:58
	There is no need to deny that in all three of the gospels,	25:00
	but the story is mainly about a young man	25:05
	who is confronted by the possibility of doing a new thing.	25:08
	He comes to Jesus with a question about life,	25:14
	about the good life,	25:17
	and the conversation turns to his life commitments.	25:19
	'Good teacher, what must I do to inherit eternal life?'	25:25
	The young man asks of Jesus.	25:29
	Jesus turns the question about the good life	25:33
	in the direction of the moral law.	25:36
	He rehearses for the young man,	25:40
	the commandments of the moral law concerning the good life.	25:43
	Do not kill. Do not commit adultery.	25:48
	Do not steal. Do not bear false witness.	25:51
	Do not defraud. Honor your father and mother.	25:54
	Patiently, he hears them all.	25:57
	But, this approach to the subject of the good life,	26:00
	abruptly comes to a dead-end.	26:03
	'Teacher, all these I have observed from my youth,'	26:06
	the young man says with an added implication.	26:10
	'Where do we go from here?'	26:14
	Before we listen again for the answer	26:18
	that Jesus made the young man,	26:20
	let us first look at the attitude.	26:23
	The attitude that Jesus showed toward the young man,	26:25
	and Jesus looking upon him, loved him.	26:31
	How much was communicated in a single look,	26:35
	a solitary moment in this dramatic confrontation	26:42
	between Jesus and the young man.	26:46
	What kind of expression on our faces?	26:49
	Well, what kind of gesture with our hands,	26:52
	or what kind of images in our eyes	26:55
	can say that to someone else?	26:59
	And Jesus, looking upon him, loved him.	27:03
	Now, there was his real answer	27:08
	to this question about the good life.	27:10
	The conversation about his riches that followed,	27:14
	brought him face-to-face	27:17
	with his choices, then and there.	27:19
	The response that Jesus made	27:24
	was not an invitation to join a poverty program.	27:27
	Although, that is the way that	27:32
	the words have often been interpreted.	27:34
	You lack one thing, go sell what you have,	27:36
	and give to the poor.	27:39
	It was not a question of what the young man had,	27:42
	Jesus was saying to him,	27:46
	but a question of what the young man lacked.	27:49
	The alternatives were still being set before him.	27:52
	Keep your riches or do what?	27:57
	The answer lies in the alternative posed	28:02
	in the rest of the conversation.	28:05
	Go sell what you have and give to the poor.	28:08
	Now, that much, we have already heard.	28:11
	Listen to the rest that follows.	28:14
	And come, follow me.	28:17
	Now, there was the unexpected.	28:20
	The surprise alternative that was posed to the young man	28:23
	asking questions about the quality of the good life,	28:28
	the challenge to commit himself to the teacher.	28:32
	It was a confrontation with alternatives	28:36
	that offer the possibility of doing a new thing,	28:39
	and forgetting the things of old.	28:43
	How would he respond?	28:45
	The young man of the gospel,	28:48
	to these choices offered to him that day in Judea,	28:51
	by the one called "Teacher."	28:55
	The situation of the rich young man,	29:00
	in his conversation with Jesus,	29:02
	is similar to other episodes in the gospels.	29:04
	The plot of such episodes follow the same line	29:08
	of confrontation, challenge, and choice.	29:12
	The listener is left with a question,	29:18
	quick repeated by Jesus,	29:20
	but who do you say that I am.	29:22
	Here is the confrontation between Jesus and the young man.	29:26
	There are the alternatives suddenly placed before him.	29:31
	What is his choice?	29:35
	Teacher, all these I have observed from my youth.	29:37
	For he believed the promises of the Old Testament.	29:42
	Remember not the former things,	29:47
	nor consider the things of old.	29:50
	Until the young man can find the courage	29:54
	to confront the alternative and to choose the new thing,	29:56
	he remains in the bondage of the old ways	30:00
	and under the lordship of his old lawyers.	30:03
	The possibilities of change	30:09
	are presented in the invitation of the Teacher.	30:11
	Come, follow me.	30:14
	What is his choice?	30:16
	With that saying,	30:19
	his countenance fell and he went away sorrowful,	30:20
	for he had great possessions.	30:24
	The possibility of loss	30:28
	was coupled with the promise of gain	30:31
	in the young man's choices of the good life.	30:34
	The possibilities of loss and gain	30:40
	are discovered within the experience	30:46
	of making choices between alternatives	30:48
	We do not always decide what the alternates will be,	30:52
	we are not such masters of our own fate.	30:55
	But, we may choose between the alternatives given to us	30:59
	within the circumstances of our personal biographies.	31:04
	The alternatives may be shaped for us by the living cell,	31:08
	the human soul,	31:13
	or the historical period that binds us together.	31:16
	The character, Charly Gordon,	31:23
	portrayed by Cliff Robertson,	31:26
	in this year's Academy Award role of Charly,	31:28
	dramatically defines the alternatives	31:33
	by the accident of biology,	31:36
	The retardation of Charly as a biological accident.	31:41
	But, transformation of Charly is a biological design.	31:46
	But, the attempts to change the moronic Charly	31:52
	into the genius Charly only proved futile.	31:55
	The prospect of reverting to his original state,	31:59
	you will remember,	32:02
	is dramatized by the chase through the maze.	32:04
	The transformed Charly is chased by the retarded Charly	32:07
	through a maze like that race by Algernon,	32:11
	the white mouse.	32:15
	The chase ends for Charly,	32:18
	like that for Algernon,	32:21
	in the death of his hopes for healing.	32:23
	Perhaps, we are dealing in illusions,	32:29
	when we talk about our choices in some circumstances.	32:35
	But, it is often a choice	32:39
	between an illusion and the reality	32:41
	that we face in doing a new thing in our living every day.	32:43
	The choices presented to us	32:49
	in the lyrics of "Both Sides Now,"	32:51
	also pose illusion as an alternative.	32:54
	The choices between castles in the air	33:00
	and clouds that only block the sun,	33:03
	between fairy tale love and who this illusion.	33:08
	And, even, between life, dreams, and schemes.	33:14
	And life celebrations of joy and song.	33:20
	Such choices may bring us to change,	33:24
	the change that brings together both sides of life,	33:28
	up and down.	33:34
	Give and take.	33:38
	Win and lose.	33:41
	That seems to be where the song ends with such choices.	33:43
	I've looked at life from both sides now,	33:51
	from win and lose,	33:54
	and still, somehow, it's life's illusions I recall.	33:56
	I really don't know life at all.	34:01
	Is there a more positive note	34:06
	sounded in the retrieves of this song	34:08
	of clouds, love, and life,	34:11
	that promises us more than a knowledge of illusion?	34:17
	The promise of life that is free from illusions	34:25
	in our choices,	34:29
	may be the grand illusion of them all.	34:31
	Well, the choice among our alternatives	34:37
	is seldom made at clearly marked crossroads.	34:39
	We often stand at the crossroads,	34:44
	which we do not see,	34:46
	and we choose routes with unmarked destinations.	34:49
	The prophet reminds us of the clouds	34:55
	that sometimes get in our way.	34:58
	Behold, I am doing a new thing.	35:02
	Now, it springs forth.	35:04
	Do you not perceive?	35:07
	And the words of other singing prophets,	35:13
	not written on subway walls,	35:17
	but turned out on spinning wheels,	35:20
	may provide us with a sign for our own times.	35:24
	Didn't you find a directing side	35:30
	to show you the straight and narrow highway?	35:33
	The answer to the question reminds us that	35:40
	the signs are not that direct,	35:45
	and the roads, not always so straight and narrow.	35:48
	Would you mind a reflecting side?	35:56
	Let it shine	36:00
	within your mind,	36:03
	and show you the colors that are real.	36:05
	Let us pray.	36:16
	O mighty God, the creator and sustainer of our life,	36:22
	who brings the promise of recreation to fulfillment	36:28
	along the detours and byways of our ordinary life.	36:33
	Lead us to the discovery of the good life in our times	36:40
	through the power and grace of the incarnate Christ,	36:45
	who confronts our lives and challenges our decisions	36:51
	with the opportunities to do the new thing in living.	36:55
	We might learn to put aside the things of old,	37:02
	and to see what springs forth in our own lives	37:07
	to dispel the cynical complaint thrown at us,	37:11
	that there is nothing new under the sun tomorrow.	37:17
	Amen.	37:25
	(ethereal organ music)	37:33
	(ethereal organ music)	37:38
	(ethereal organ music)	37:43
	(ethereal organ music)	37:48
	(ethereal organ music)	37:53
	(ethereal organ music)	37:58
	(ethereal organ music)	38:03
	(ethereal organ music)	38:08
	(ethereal organ music)	38:13
	(ethereal organ music)	38:18
	(ethereal organ music)	38:23
	(ethereal organ music)	38:28
	(ethereal organ music)	38:33
	(ethereal organ music)	38:38
	(ethereal organ music)	38:43
	(ethereal organ music)	38:48
	(ethereal organ music)	38:51
	(ethereal organ music)	38:56
	(ethereal organ music)	39:01
	(ethereal organ music)	39:06
	(ethereal organ music)	39:09
	(ethereal organ music)	39:14
	(ethereal organ music)	39:19
	(ethereal organ music)	39:24
	(ethereal organ music)	39:29
	(ethereal organ music)	39:34
	(ethereal organ music)	39:39
	(faint organ music)	40:30
	(faint organ music)	40:45
	(faint organ music)	40:50
	(ethereal organ music)	40:56
	(ethereal organ music)	41:01
	(faint organ music)	41:33
	(faint organ music)	41:39
	(faint organ music)	41:44
	(faint organ music)	41:49
	(faint organ music)	41:54
	(faint organ music)	41:59
	(faint organ music)	42:04
	(faint organ music)	42:11
	(faint organ music)	42:16
	(ethereal organ music)	43:26
	(ethereal organ music)	43:31
	(ethereal organ music)	43:36
	(woman singing)
	(ethereal organ music)	43:41
	(woman singing)
	(ethereal organ music)	43:46
	(woman singing)
	(ethereal organ music)	43:51
	(woman singing)
	(ethereal organ music)	43:56
	(ethereal organ music)	44:01
	(ethereal organ music)	44:08
	(woman singing)
	(ethereal organ music)	44:13
	(woman singing)
	(ethereal organ music)	44:18
	(woman singing)
	(ethereal organ music)	44:23
	(woman singing)
	(ethereal organ music)	44:28
	(ethereal organ music)	44:33
	(ethereal organ music)	44:40
	(woman singing)
	(ethereal organ music)	44:45
	(woman singing)
	(ethereal organ music)	44:50
	(woman singing)
	(ethereal organ music)	44:55
	(woman singing)
	(ethereal organ music)	45:00
	(ethereal organ music)	45:05
	(woman singing)
	(ethereal organ music)	45:10
	(woman singing)
	(ethereal organ music)	45:15
	(woman singing)
	(ethereal organ music)	45:20
	(woman singing)
	(ethereal organ music)	45:28
	(woman singing)
	(ethereal organ music)	45:34
	(woman singing)
	(ethereal organ music)	45:39
	(woman singing)
	(ethereal organ music)	45:44
	(woman singing)
	(ethereal organ music)	45:49
	(woman singing)
	(ethereal organ music)	45:54
	(woman singing)
	(ethereal organ music)	45:59
	(woman singing)
	(ethereal organ music)	46:04
	(ethereal organ music)	46:09
	(ethereal organ music)	46:14
	(ethereal organ music)	46:19
	(ethereal organ music)	46:24
	(ethereal organ music)	46:29
	(ethereal organ music)	46:33
	(ethereal organ music)	46:38
	(ethereal organ music)	46:43
	(ethereal organ music)	46:48
	(ethereal organ music)	46:53
	(ethereal organ music)	46:58
	(ethereal organ music)	47:03
	(ethereal organ music)	47:08
	(ethereal organ music)	47:13
	(ethereal organ music)	47:18
	(ethereal organ music)	47:23
	(ethereal organ music)	47:28
	Let us pray.	47:36
	Lord Jesus Christ,	47:40
	whose presence we have celebrated and known in this place,	47:42
	preserving us the gift of your grace,	47:47
	that, with thankful hearts,	47:50
	we may know and serve you each day in every place,	47:52
	who lives and rules with the Father and the Holy Spirit,	47:57
	one God forever.	48:00
	Amen.	48:02
	The Lord bless you and keep you.	48:06
	The Lord make his face shine upon you	48:09
	and be gracious unto you.	48:11
	The Lord lifts up his competence upon you	48:14
	and give you peace	48:16
	in the name of the Father and of the Son	48:18
	and of the Holy Ghost.	48:20
	(bell tolling)	48:29
	(bell tolling)	48:34
	(ethereal organ music)	48:45
	(ethereal organ music)	48:50
	(ethereal organ music)	48:55
	(ethereal organ music)	49:00
	(ethereal organ music)	49:05
	(ethereal organ music)	49:10
	(ethereal organ music)	49:15
	(ethereal organ music)	49:20
	(ethereal organ music)	49:25
	(ethereal organ music)	49:30
	(ethereal organ music)	49:35
	(ethereal organ music)	49:40
	(ethereal organ music)	49:45
	(ethereal organ music)	49:50
	(ethereal organ music)	49:55
	(ethereal organ music)	50:00
	(ethereal organ music)	50:04
	(ethereal organ music)	50:09
	(ethereal organ music)	50:14
	(ethereal organ music)	50:19
	(ethereal organ music)	50:24
	(ethereal organ music)	50:29
	(ethereal organ music)	50:34
	(ethereal organ music)	50:39
	(ethereal organ music)	50:44
	(ethereal organ music)	50:49
	(ethereal organ music)	50:54
	(ethereal organ music)	50:59
	(ethereal organ music)	51:04
	(loud footsteps)	51:31

Item Info

Title:

J. Rodney Fulcher - "Both Sides Now" (August 31, 1969)

Permalink:

https://idn.duke.edu/ark:/87924/r47d2v840

Date:

August 31, 1969

Speaker:

Fulcher, J. Rodney

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0488
ref6181_qpo
uachapelsermaud
duke:627885
dcrau002479
ark:/87924/r47d2v840
9a9704f9-b0e7-4b7b-9a6f-40fcff9098f4

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

Limited Re-Use

CC BY-NC 4.0

Rights Note:

This recording may contain 3rd party materials, such as music or readings that are therefore not covered by the Creative Commons license indicated here. For more information see https://library.duke.edu/rubenstein/research/citations-and-permissions.

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J. Rodney Fulcher - "Both Sides Now" (August 31, 1969)

Transcript

Item Info

Related Item

Duke University Archives