McMurry S. Richey - "The Spontaneity and Steadfastness of Jesus Christ" (March 19, 1972)

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-	To be forgiven, our hopes to be renewed,	0:08
	our better selves to be quickened.	0:15
	Oh, thou in whom there's harmony, draws to thyself,	0:20
	and silence the discords of our lives.	0:27
	Give us all grace and strength to overcome every sin.	0:33
	Sins of resentment, deliberation,	0:38
	surprise, negligence, omission.	0:44
	Sins against thee, against our neighbor.	0:51
	Sins great, small, remembered, forgotten.	0:57
	Thou whose greatness is beyond our praise.	1:07
	Lift us up about littleness and our daily imperfections,	1:11
	send us visions of the love of that is in thee	1:17
	and of the good that may be in us, amen.	1:22
	And hear these words of assurance, of pardon,	1:31
	thus set the high and lofty one that inhabited the eternity,	1:37
	whose name is holy.	1:43
	I dwell in the high and holy place with him,	1:47
	with her also that is of a contrite and humble spirit,	1:55
	to revive the spirits of the humble	2:01
	and to revive the heart of the contrite ones.	2:04
	Therefore we have good courage.	2:10
	And now let us together offer on to God a prayer	2:15
	of thanksgiving using the Canticle number 6:2-7	2:18
	at the back of the hymnal,	2:25
	which is entitled the Song of David.	2:28
	And let us pray it responsibly.	2:34
	Bless are thy oh, Lord, the God of Israel.	2:40
	(indistinct)	2:43
-	Thy know Lord is the greatness and the power and the glory	2:46
	and the victory and the majesty.	2:50
	(indistinct)	2:54
-	Thy is the kingdom, oh Lord.	2:58
	(indistinct)	3:01
-	Both riches and honor come from the thy.	3:04
	(indistinct)	3:08
-	In thy hand are power and might.	3:10
-	In thy hand (indistinct).	3:15
-	And now we thank thee, our God.	3:20
	(indistinct)	3:23
-	Amen.	3:26
	(soft music)	3:32
	(indistinct)	4:28
-	The word of scripture is found in Mark 8:31:36	7:08
	and Hebrews 12:1-2.	7:18
	"And he began to teach them that the son of man	7:24
	must suffer many things and be rejected by the elders	7:27
	and the chief priests and the scribes, and be killed.	7:32
	And after three days rise again, and he said this plainly.	7:37
	And Peter took him and began to rebuke him,	7:43
	but turning and seeing his disciples he rebuked Peter,	7:48
	and said, "Get behind me Satan,	7:52
	for you are not on the side of God but of men."	7:55
	And he called to him, the multitude with his disciples	8:00
	and said to them, "If any man would come after me,	8:04
	let him deny himself and take up his cross and follow me,	8:08
	for whoever would save His life will lose it.	8:15
	And whoever loses his life for my sake and the gospels	8:19
	will save it.	8:24
	For what does it profit a man to gain the whole world	8:26
	and forfeit his life?"	8:31
	Therefore, since we are surrounded	8:41
	by soul greater cloud of witnesses,	8:44
	let us also lay aside every weight and sin	8:48
	which clings so closely,	8:52
	and let run with perseverance the race that is set before us	8:54
	looking to Jesus, the pioneer and perfecter of our faith,	8:59
	who for the joy that was set before him endured the cross,	9:04
	despising the shame and is seated at the right hand	9:10
	of the throne of God."	9:14
	Your end of the lessons.	9:17
	(soft music)	9:20
	(indistinct)	9:29
-	The Lord be with you.	10:07
	(indistinct)	10:10
-	Let us pray.	10:11
	At this Lenten season let us offer first	10:21
	the prayer of thanksgiving for Jesus.	10:23
	All mighty God, God and father of our Lord Jesus Christ.	10:28
	We give you thanks, for thy son.	10:35
	We remember in great gratitude.	10:40
	His goodness not to be ministered unto, but to minister,	10:43
	his sympathy with suffering of every kind,	10:49
	his bravery in face of his own suffering,	10:55
	his quietness of bearing so that when reviled,	11:00
	he reviled not again,	11:06
	his steadiness purpose in keeping to his appointed task.	11:10
	His simplicity, his inner discipline.	11:16
	His serenity of spirit, his complete reliance upon thee,	11:21
	his acceptance of the cruel cross.	11:29
	His deliverance from death, his ever present spirit.	11:34
	Thanks be to thee, oh God.	11:42
	Let us offer a prayer of intercession	11:48
	for all conditions of men.	11:51
	Loving and Holy Spirit of God,	11:55
	we pray that we and all men me increasingly work together	11:59
	that thy will maybe done on earth.	12:04
	That the resources of the earth may be gathered,	12:10
	distributed and used with unselfish motives	12:14
	and scientific skill	12:19
	for the benefit of all.	12:22
	That beauty may be given to our towns	12:26
	and left to our countryside.	12:30
	That children may be finely bred and finely trained,	12:35
	that there may be open ways and peace and freedom	12:42
	for men to end of all the earth,	12:49
	that all men may learn goodwill	12:53
	through keeping thy company.	12:57
	And let us offer a prayer of supplication for ourselves	13:03
	using part of the words	13:07
	from the breastplate of Saint Patrick.	13:10
	May thy strength oh, God pilot us,	13:15
	may thy power oh, God preserve us.	13:20
	May thy wisdom oh, God protect us,	13:26
	may thy way, oh, God direct us.	13:31
	May thy shield, oh, God defend us.	13:37
	May thy (indistinct) oh, God guard us	13:42
	against the snares of evil and the temptations of the world.	13:45
	May Christ be with us, Christ before us, Christ in us,	13:51
	Christ over us.	14:00
	May thy salvation, oh Lord, God be all was ours,	14:03
	this day and forevermore.	14:08
	And let us offer a prayer of dedication.	14:13
	Our father God, by whom we live,	14:17
	and on whom our hopes are built,	14:23
	grant us ears to hear, eyes to see,	14:28
	wills to obey, hearts to love,	14:34
	then declared what thy will,	14:41
	reveal what thy will,	14:45
	command what thy will, demand what thy will.	14:48
	And let each one numbers answer,	14:57
	speak Lord for thy servant Peter.	15:01
	And now as our savior Christ taught us,	15:08
	we humbly pray together saying our father who art in heaven,	15:10
	hallowed be thy name, thy kingdom come.	15:18
	Thy will be done on earth as it is in heaven.	15:22
	Give us this day our daily bread	15:27
	and forgive us our trespasses	15:30
	as we forgive those who trespass against us,	15:33
	and lead us not into temptation,	15:37
	but deliver us from evil for thine is the kingdom	15:40
	and the power and the glory forever, amen.	15:44
-	And it came to pass,	16:20
	when the time was come that he should be received up.	16:22
	He steadfastly set his face to go to Jerusalem.	16:27
	How does one preach?	16:36
	What does one say?	16:38
	When unsure that listeners want to hear this message?	16:42
	Indeed, when he too would like to back away from it.	16:48
	with Kierkegaard, he might even propose,	16:56
	let us collect all the New Testaments that are in existence.	17:01
	Let us carry them out to an open place or up on a mountain.	17:06
	And then while we all kneel down and let someone address God	17:11
	in this fashion, take this book back again.	17:14
	We man, such as we are now	17:20
	are not good at dealing with a thing like this,	17:22
	it only makes us unhappy.	17:26
	For this is Passion Sunday in the Christian year.	17:31
	And its meaning has already been signaled	17:37
	by the scripture readings	17:40
	in which the early church interpreted Jesus steadfast	17:42
	setting of his face towards Jerusalem,	17:47
	and its imminent conflicts with religious	17:50
	and political establishment,	17:55
	and his crucial suffering and his call to his disciples,	17:58
	not to deter, but to follow him,	18:05
	in self-denying bearing of the cross.	18:09
	The writer to the Hebrews,	18:15
	reinforced this summons with a roll call of ancient heroes	18:17
	of the faith and focused it on the present.	18:21
	Therefore, since we are surrounded	18:26
	by so great a cloud of witnesses,	18:28
	let us also lay aside every weight and sin,	18:32
	which clings so closely,	18:37
	and let us run with perseverance the race	18:39
	that is set before us, looking to Jesus,	18:42
	the pioneer and perfecter of our faith,	18:46
	who for the joy that was set before him endured the cross	18:50
	despising the shame and is seated at the right hand of God.	18:56
	Then the invocation for Passion Sunday	19:02
	presumes our responding prayer,	19:06
	For bid, oh God,	19:11
	that we should forget amid our earthly comforts,	19:12
	the pains and mortal anguish that our Lord Jesus endured	19:16
	for our salvation.	19:20
	Grant us this day, a true vision of all that he suffered,	19:23
	his betrayal, his lonely agony,	19:27
	his false trial, he's mocking and scourging,	19:32
	the torture of the cross	19:36
	that remembering his sufferings and death,	19:39
	we may give ourselves holy to thee,	19:42
	through the same Jesus Christ,	19:45
	our only Lord and savior, amen.	19:47
	Are we really ready to pray that prayer?	19:53
	To enter into such a somber and demanding covenant?	19:59
	If this is what the New Testament demands of us,	20:05
	perhaps we all are on the point of saying,	20:10
	"Take this book back again, we men such as we are	20:13
	are not good at dealing with a thing like this,	20:17
	it only makes us unhappy."	20:20
	Here's the gospel, the good news,	20:23
	really bad news after all?	20:27
	Can we discover or have discovered to us	20:34
	another aspect of Jesus and his message	20:41
	that is good news, news in the sense of the unexpected.	20:46
	Good in the sense of making us joyful, happy,	20:52
	Robert Louis Stevenson in quite another mood	20:57
	than Kierkegaard, once remarked	21:00
	that he sometimes wished he had never read the New Testament	21:03
	so that he might come to it with a freshness	21:07
	that would make him conscious	21:09
	of its amazing significance and quality.	21:11
	Some of you recently experienced through that powerful film,	21:17
	"The Gospel of St. Matthew",	21:21
	what it meant to an Italian Marxist	21:24
	to encounter that strange book	21:29
	and be tellingly encountered engaged by Jesus.	21:32
	Indeed, some of our younger generation	21:41
	for whom our generation has diluted or domesticated	21:44
	or obscured that good news had begun to turn on	21:51
	to the ever surprising inviting winsome word and way	21:56
	and spirit of Jesus who offers and expresses new joy,	22:02
	gladness, freshness, freedom, spontaneity,	22:09
	authenticity of life.	22:15
	Does that turn you on?	22:18
	Let us recall for a moment,	22:21
	the personality and power reflected	22:23
	in the early church testimonies to its master and Lauren,	22:26
	insensitive New Testament scholar, John Knox,	22:32
	reviews the gospel stories and gathers for us the impression	22:37
	of a man of incomparable, moral insight,	22:42
	understanding and imagination.	22:48
	Of singular, moral purpose, and integrity	22:51
	of extraordinary moral courage and ardor,	22:56
	of intense devotion to duty, of joyous trust in God.	23:00
	A person of surpassing charm and winsomeness.	23:06
	Loved by many and loved intensely	23:11
	for the genuineness, completeness,	23:15
	depth and ardor of his humanity.	23:18
	With a warm sense of being a man of belonging to the world	23:22
	of participating in his life,	23:26
	he took life seriously, but not solidly.	23:29
	He enjoyed nature, children, human companionship.	23:35
	He saw life with fidelity, freshness and humor.	23:41
	He tended to erase the line that separated the sacred	23:46
	from the human, indeed extended the sacred	23:49
	to include all it was truly under centrally human.	23:54
	The other side of his lovableness John Knox goes on,	24:00
	was his own exceptional capacity for love,	24:06
	for warmth affection, deep enjoyment to fellowship	24:12
	with all sorts and conditions of man.	24:16
	A searching love for the lost, the sin, the weak,	24:20
	and indignant love against what hurt them.	24:26
	A forgiving love for those who persecuted	24:30
	and despitefully used him, says Knox.	24:34
	An harden person of singular, moral, purity and integrity,	24:39
	for whose love the whole world was too small.	24:45
	No wonder men loved him in return with supreme devotion.	24:50
	Of course, words even these words are never enough.	24:57
	It takes a personal encounter with his spirit	25:05
	in the New Testament and in the continuing church,	25:10
	in personal relationships now, even today.	25:16
	But these words ain't enough to suggest	25:21
	what he's turned us on down through the ages	25:24
	and in all the time.	25:27
	So in that grace and strength and truth,	25:31
	Jesus won the hearing and the following	25:38
	of stalwart men and weak,	25:40
	of developed scholars and the insightful and learned.	25:45
	Of devoted women and profligate one,	25:50
	of the burden, the poor, the aged, the children of all ages.	25:54
	The multitudes and the lonely individuals.	26:03
	He challenged them to fullness of life.	26:07
	Involve their strengths, enhance their selfhood,	26:10
	honor their freedom, redeem their weakness,	26:15
	forgive their failures.	26:20
	He taught not by coercive authority,	26:23
	but by appeal to their recognition,	26:27
	to the insights in their own experience,	26:30
	to their relationships with their fellow man	26:35
	and God at his world.	26:40
	He invited them to blessness, freedom, joy and devotion,	26:42
	and in so doing,	26:50
	he disclosed the eternal God who was manifest in his life	26:52
	and ministry and death.	26:59
	What is our response to such a joyful, liberating ministry?	27:04
	More positive than to the more somber demanding call	27:12
	of the steadfast Jesus facing the cross.	27:18
	This sermon title, the spontaneity and steadfastness	27:24
	of Jesus Christ enlisted from one of the younger generation	27:28
	and agreeing accent on spontaneity,	27:35
	but some reservation over imperative to steadfastness.	27:40
	Perhaps it is one of the perennial services of youth	27:46
	to free things up when their elders	27:51
	have anxiously closed down the very freedoms	27:55
	which our individualistic and hedonistic pleasure	27:58
	seeking Western culture exalts.	28:04
	You remember (indistinct) searching	28:09
	and classic exploration of this theme of freedom?	28:15
	In his story of Jesus before the grand inquisitor.	28:20
	The returning Jesus putting the dungeon	28:26
	at the grand inquisitor's order	28:31
	is encountered there and accused of not loving men enough	28:35
	because he expected too much of them,	28:44
	because when tempted in the wilderness by that dread spirit,	28:48
	he refused to coerce or manipulate man	28:55
	by miracle, mystery and authority,	29:01
	he honored their freedom too high,	29:08
	but the church had overcome his era	29:12
	and given the masses the control they needed.	29:16
	In recalling this classic story,	29:23
	I'm not commenting on that great church,	29:26
	which had one of its low points	29:32
	at the time of the inquisition.	29:36
	I'm rather thinking as you must be of the tendency	29:40
	and the human nature and human institutions to do the same,	29:46
	to abrogate freedom, to distrust it,	29:52
	to resort to rigid external control,	29:58
	moralistic pressures for conformity,	30:02
	mastery through dependence and other strategies	30:07
	of the fearful before their own,	30:12
	our own and others freedom,	30:16
	no wonder youth must overact at times,	30:20
	this process of liberation from throttling authority.	30:24
	Sometimes it must look to them as if a Christian	30:31
	is defined as one who wants to prevent others	30:34
	from having any fun.	30:37
	Yeah, true freedom, spontaneity,	30:42
	maybe as much in danger from the excesses of its devotees	30:49
	as from the restraints of the tired holsters,	30:55
	that picture of the grand inquisitor before Jesus	31:02
	and their discussion of freedom is not the whole story.	31:09
	Jesus could trust men's freedom,	31:16
	if more than just human nature was taken into account.	31:21
	If men could be one to rise above	31:28
	their individualistic self seeking	31:31
	to transformation of voltage,	31:36
	to a new kind of wanting,	31:41
	to a freedom in devotion to God and others, not self.	31:45
	Edwin Markham prophet for the social concerns	31:54
	and Christian faith my generation,	32:00
	left us this quatrain about Jesus.	32:03
	Why does he make our hearts so strangely still?	32:07
	Why stands he forced so stately and so tall,	32:12
	because he has no self to serve,	32:17
	no will that does not seek the welfare of the all.	32:21
	And Martin Luther summed up Christian freedom	32:27
	in two sentences,	32:31
	a Christian man is a perfectly free Lord of all,	32:34
	subject to none.	32:39
	A Christian man is a perfectly dutiful servant of all,	32:42
	subject to all.	32:48
	And this them one can hear Dietrich Bonhoeffer	32:52
	saying it for all time,	32:56
	Jesus is the man for others.	32:58
	The essence of his being and of our being	33:04
	and of the churches being, is being for others.	33:10
	So is the church, truly the church	33:17
	only when it is there for other.	33:21
	What this comes to is a bringing closer together,	33:29
	of those themes of spontaneity or freedom,	33:33
	and steadfastness or resolution,	33:38
	or a finding life in giving it.	33:43
	We've been talking in terms of abstractions largely,	33:51
	perhaps we can become a little more concrete	33:57
	by remembering at least one embodiment of this spirit	34:00
	and catching up the prayer that represented his spirit.	34:07
	750 years ago, St. Francis of Assisi caught up in his life,	34:13
	the themes of our meditation this morning.	34:23
	The steadfastness and self-giving devotion of Jesus	34:26
	and of those who follow him,	34:32
	but the joy involve of the man for others	34:34
	and his discovery of true life.	34:40
	Caught up by the same text we read this morning,	34:47
	Francis gave up his comfortable circumstances and easy way	34:52
	for that remarkable investment of his life	34:58
	in the life of others,	35:02
	that is in shrine,	35:05
	not only in the great Franciscan order,	35:06
	but in this prayer.	35:09
	Oh Lord, our Christ may we have thy mind and thy spirit,	35:13
	make us instruments of thy peace,	35:20
	where there is hatred let us soul love,	35:25
	where there is injury, pardon,	35:30
	where there is discord, union.	35:34
	Where there is doubt, faith,	35:38
	where there is despair, hope,	35:41
	where there is darkness, light,	35:45
	where there is sadness, joy.	35:48
	Oh, divine master grant that we may not so much seek	35:52
	to be consoled as to console,	35:56
	to be understood as to understand,	36:00
	to be loved as to love,	36:04
	for it is in giving that we receive,	36:07
	it is in pardoning that we are pardoned,	36:10
	and is it in dying that we are born to eternal life, amen.	36:14
	So prayed St. Francis.	36:19
	Is it possible for us to pray that prayer?	36:23
	or is this one of those rare surfacings	36:32
	in the long history of the church,	36:37
	of that bullion spirit of Jesus Christ,	36:40
	seldom seen, little seen, little effective.	36:43
	If this were true, we would disparity,	36:52
	but would you let me refresh my spirit and perhaps yours	36:56
	by recalling some more recent instances than 750 years ago.	37:01
	And perhaps it's a good strategy to go some distance	37:08
	from Durham and think of people we cannot name.	37:12
	So I will call to instance,	37:17
	several people I met during a trip in Latin America.	37:21
	Here was the Roman Catholic Franciscan lay brother	37:27
	who joyously and sensitively wandered around the streets	37:35
	of the Nicaraguan Town and played with the youngsters	37:42
	and visited the aged,	37:48
	and bury the dead, and brought healing to the sick,	37:52
	and joy to those he met, a Christian brother.	38:00
	He was a retired but not so retired missionary nurse	38:09
	past 75,	38:17
	who 50 years ago was riding mule back over the mountains,	38:20
	up through eight and 9,000 feet	38:26
	to serve as a nurse,	38:31
	to people who had no other recourse in their illness,	38:34
	and no long past retirement	38:39
	and living in a kind of glorious sunset period of her life.	38:42
	She's tutoring little children	38:50
	and bathing and caring for aged people.	38:53
	And here was a young pastor,	39:00
	a (indistinct) India whose language I couldn't understand,	39:04
	but whose spirit I could not miss.	39:11
	As he graciously, encouragingly lovingly worked	39:15
	with youngsters and gathered boys around.	39:22
	As he preached and taught with sensitivity	39:27
	and genuine communication of a spirit	39:35
	that went beyond the words of the language	39:40
	I did not know.	39:44
	Or here was a postman from this country	39:48
	taking a month's accumulated vacation	39:55
	to fly down to a distant mission field,	39:59
	to spend his time and glad giving of service	40:04
	in building a new clinic for the hospital.	40:08
	And then here was a letter just this week	40:17
	from one of our students in a distance city	40:22
	who had discovered more than ever before the vitality,	40:28
	the power and the joy	40:34
	of a ministering Christian congregation,	40:38
	where all are a part of one another and of their Lord	40:42
	and the body of Christ is real in that community.	40:47
	Not only for the members of the body,	40:52
	but for those it serves.	40:55
	These are few among many possible instances	40:59
	of the flowering of that spirit in all time.	41:05
	And if you and I could search our hearts	41:10
	and know the spirit of those sitting next to us in the Pune,	41:14
	undoubtedly, you would find there too.	41:20
	Some yearning, some deep will to be like that,	41:24
	bound and limited, held back	41:35
	by our fearful and anxious resistances,	41:40
	tutored in the selfish ways of our world and our culture	41:48
	and having plenty of talent for inventing such ways	41:56
	even on tutoring, we nevertheless	42:00
	or somehow leave hold off by that spirit.	42:04
	Indeed, to test that fact,	42:11
	suppose we were to take this prayer of St. Francis	42:15
	read a moment ago and try revision,	42:18
	let us first try to revise it in terms	42:24
	of an egoistic pleasure seeking person.	42:28
	And so we begin, oh Lord our Christ,	42:38
	may we have thy mind and thy spirit,	42:41
	make us instruments of thy peace,	42:47
	where there is hatred, let us sow what?	42:52
	Sternness, rejection, control.	42:59
	Where there is injury, let us sow what?	43:06
	Squelching, put down, resistance.	43:12
	Where there is discord, what?	43:20
	Separation, alienation.	43:25
	Well, you see it doesn't work.	43:29
	We can't pray that prayer,	43:32
	in an egocentric way.	43:38
	Perhaps we could shift just a little	43:41
	and propose it with a subtler egoism.	43:44
	Where there is hatred, let us sow kind of understanding	43:52
	that credit's our ability to bring rapport.	44:00
	Where there is injury let us do something	44:07
	that will make people value our help.	44:11
	Where are there is discord,	44:17
	let us invite a reorientation toward us	44:21
	as centers of power.	44:27
	Where are there is doubt,	44:30
	let us give the word on our authority	44:33
	that doesn't work either, doesn't it?	44:39
	This subtler egoism to which we often retreat	44:42
	when afraid of its stark or brand is not what we wanted.	44:48
	Indeed do we not come back in our heart of hearts	44:54
	to the aspiration represented	45:01
	in this Passion Sunday theme of the steadfastness	45:04
	and the spontaneity of Jesus Christ,	45:10
	or to it's cropping out in this prayer Francis,	45:15
	let us again, pray.	45:20
	Oh Lord our Christ,	45:23
	may we have thy mind and thy spirit,	45:26
	make us instruments of thy peace.	45:29
	Where there is hatred let us sow love,	45:32
	where there is injury, pardon.	45:36
	Where there's discord, union.	45:39
	Where there is doubt, faith.	45:42
	Where there is despair, hope.	45:45
	Where there is darkness, light.	45:48
	Where there is sadness, joy, amen.	45:51
	(soft music)	45:58
	(indistinct)	46:32
	(soft music)	49:15
	(indistinct)	50:36
	(soft music)	53:55
-	Oh God, father of all mercies	55:14
	receive this offering which we present to thee	55:18
	as part of our worship.	55:22
	May these gifts be the symbol of our consecration unto thee	55:25
	and to thy son, Jesus Christ our Lord, amen.	55:30
	Now onto God's gracious, mercy and protection	55:41
	do I commit you,	55:44
	may the blessing of God come upon you abundantly,	55:47
	may he keep you strong and tranquil	55:52
	in the truth of his promises through Jesus Christ our Lord.	55:56
	(soft music)	56:03
	(bell dings)	56:34
	(soft music)	56:55

Item Info

Title:

McMurry S. Richey - "The Spontaneity and Steadfastness of Jesus Christ" (March 19, 1972)

Permalink:

https://idn.duke.edu/ark:/87924/r47w6c71n

Date:

March 19, 1972

Speaker:

Richey, McMurry S.

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0611
ref6425_dk9
uachapelsermaud
duke:628581
dcrau002597
ark:/87924/r47w6c71n
8486b678-af94-4f1d-8fa4-4f6808909483

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

Limited Re-Use

Educational Use Permitted

Rights Note:

This material is made available for educational and non-commercial use. This recording may contain 3rd party materials, such as music or readings that are therefore not covered by the license indicated here. Copyright in this material has not been transferred to Duke University. For other reuses of this material beyond those permitted by fair use or otherwise allowed under the Copyright Act, please see our page on copyright and citations https://library.duke.edu/rubenstein/research/citations-and-permissions.

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McMurry S. Richey - "The Spontaneity and Steadfastness of Jesus Christ" (March 19, 1972)

Transcript

Item Info

Related Item

Duke University Archives