Thomas A. Langford - "Palm Sunday 1975" (March 23, 1975)

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	(church organ light music)	0:03
	(church organ music fading)	1:06
-	Oh God, we realize this day	1:18
	that Your earth is a wondrous place made of wind,	1:24
	rain, flower, rock, fire, and us,	1:28
	and that we are called to build the earth.	1:35
	If we do not build the earth, who will build it?	1:39
	If we are not God's people, who will be?	1:44
	We can do it, only as we love one another.	1:49
	Give us grace, oh God, to love one another.	1:55
	For Christ's sake.	2:01
	(church choir singing)	2:08
	Blessed is a king who comes in the name of the Lord.	3:30
	(congregation responding indistinctly)	3:36
	(church organ light music)	3:39
	(church organ light music)	4:23
	(church choir singing)
	Often we do not love each other.	9:51
	We do not love ourselves.	9:57
	We do not love God.	10:00
	And yet, if we are not God's people, who will be?	10:05
	As we confess our sin,	10:12
	let us seek to be God's people for this day.	10:16
	Let us pray.	10:22
	Almighty God,	10:25
-	Whose son Jesus Christ	10:27
	has revealed the nature of our sin	10:29
	by his perfect righteousness.	10:31
	We gathered today under the judgment of his words,	10:34
	we are lost sheep, lost coins, lost children.	10:38
	We are salt without savor, light hidden under a bushel,	10:44
	11 out of touch with the lump.	10:50
	We are forgiven debtors	10:53
	who are reluctant to show forgiveness.	10:55
	Children who will not play unless we can call the tune.	10:59
	We have built our house upon the sand.	11:03
	We have answered yes and acted no.	11:07
	We have prayed within ourselves in isolation and pride.	11:11
	We stand today under the judgment of Jesus' life.	11:16
	We have lived without a baptism into all sorts	11:21
	and conditions of humanity.	11:24
	We have run away from the hour of testing in the wilderness.	11:27
	We have avoided the cries of hungry people	11:32
	and shirt the responsibility of teaching and healing.	11:35
	We have evaded the necessity of sacrifice.	11:40
	We have sought to bypass the cross.	11:44
	And above all,	11:47
	we have failed to live in newness of life	11:48
	with the risen Christ.	11:51
	Oh God, as you have called us into the church of your son,	11:54
	we recall with shame that we have forsaken	12:00
	the assembling of ourselves together in love,	12:03
	that we have been guilty of divisions.	12:07
	We have heard the preaching of the word without obedience,	12:10
	that we have broken bread without discerning the Lord's body	12:14
	and have weakened the fellowship through hardness of heart,	12:19
	through failure of imagination and through pride.	12:23
	Accept us, oh Lord,	12:28
	and deliver us from all our sins	12:30
	through your son, Jesus Christ.	12:33
	(audience coughs)	12:41
	Who will bring the new earth to us?	12:57
	Who will fill our aching lives?	13:01
	In our hearts, there is a desert,	13:05
	and across its wastes, the wind does blow.	13:08
	Oh God of us all, forgive.	13:13
	Receive us again.	13:17
	Into the dust of our lives pour the rain of your spirit,	13:20
	so that we might live again.	13:25
	Amen.	13:31
	(church organ light music)	13:38
	(choir singing in unison)	14:04
	(church organ light music)
-	Let us pray together, the collect.	17:17
	Oh God, this day we remember Jesus glorious entrance	17:26
	into the city where he was to die.	17:31
	Give us grace to take up our cross and follow him	17:35
	in the strength of patients and in constancy of faith.	17:40
	And grant us such fellowship with him in his suffering,	17:46
	that we may know the secret of his strength and peace.	17:51
	We pray in his spirit.	17:55
	Amen.	17:58
-	The Old Testament lesson is from the book of Zechariah.	18:04
	The 9th chapter, the 9th through the 12th verse.	18:12
	Rejoice greatly, O daughter of Zion.	18:19
	Shout aloud, O daughter of Jerusalem.	18:23
	Low, your King comes to you,	18:27
	triumphant and victorious is he.	18:30
	Humble and riding on an ass, on a colt the foal of an ass.	18:34
	I will cut off the chariot from Ephraim,	18:41
	and the warhorse from Jerusalem,	18:45
	and the battle bow shall be cut off.	18:48
	And he shall command peace to the nations.	18:51
	His dominion shall be from sea to sea,	18:54
	and from the river to the ends of the earth.	18:58
	As for you also,	19:02
	because of the blood of my covenant with you,	19:05
	I will set your captives free from the waterless kit.	19:08
	Return to your stronghold oh prisoners of hope.	19:13
	Today, I declared that I will restore to you double.	19:18
	Let us stand for the reading of the gospel.	19:24
	Reading from the book of Matthew, the 21st chapter,	19:33
	the first nine verses.	19:37
	And when they drew near to Jerusalem,	19:41
	and came to Bethphage, to the Mount of Olives,	19:43
	then Jesus sent two disciples saying to them,	19:47
	"Go into the village, opposite you.	19:51
	And immediately you will find an ass tied	19:54
	and the coat with her,	19:57
	untie them and bring them to me.	20:00
	If anyone says anything to you,	20:03
	you shall say the Lord has need of them.	20:06
	And he will send them immediately.	20:10
	This took place to fulfill	20:13
	what was spoken by the prophet saying,	20:15
	'Tell the daughter of Zion.	20:18
	Behold, your king is coming to you,	20:21
	humble and mounted on an ass	20:24
	and on a colt the foal of an ass.'"	20:27
	The disciples went and did as Jesus directed them.	20:30
	They brought the ass and the colt	20:35
	and put their garments on them.	20:37
	And he sat there on.	20:40
	Most of the crowds, spread their garments on the road.	20:43
	And others cut branches from the trees	20:47
	and spread them on the road.	20:49
	And the crowds that went before him	20:52
	and that followed him, shouted,	20:54
	"Hosanna to the son of David.	20:57
	Blessed is he who comes in the name of the Lord.	21:00
	Hosanna in the highest."	21:04
	Here ended the reading of the gospel lesson.	21:08
	(church organ light music)	21:13
	(church organ light music)	21:22
	(choir singing in unison)
	Let us affirm our faith.	22:00
-	We are not alone. We live in God's world.	22:03
	We believe in God, who has created and is creating.	22:08
	Who has come into true man, Jesus.	22:13
	Reconcile and make new.	22:17
	Who works in us and others by his spirit.	22:20
	We trust him.	22:24
	He calls us to be his church.	22:26
	To celebrate his presence.	22:29
	To love and serve others.	22:32
	To seek justice and resist evil.	22:34
	To proclaim Jesus, crucified, and risen.	22:38
	Our judge and our hope.	22:42
	In life, in death.	22:45
	In life beyond death, God is with us.	22:47
	We are not alone.	22:52
	Thanks be to God.	22:54
-	The Lord be with you.	22:57
	(congregation responding indistinctly)	22:59
	Let us pray.	23:01
	Oh eternal and ever present God,	23:14
	you have sent your son, our savior, Jesus Christ,	23:18
	into the world to bring wholeness and meaning to life.	23:22
	To show us true life as we might know it.	23:27
	And oh God as we recall this holy day,	23:33
	the pads he walked and the way he lived,	23:36
	help us even to walk in his way.	23:41
	Help us, oh God, to walk in his humility,	23:45
	so that we make, we too may live among our neighbors,	23:50
	as those who serve.	23:53
	In his forgiveness, so that we too may forgive,	23:56
	as we long to be forgiven.	24:03
	Help us to walk, oh God, in his courage,	24:07
	so that nothing may ever move us from the way we are to go.	24:11
	In his endurance, so that nothing may overcome us	24:16
	or keep us from our true calling as persons.	24:20
	In his loyalty, so that nothing may ever keep us	24:26
	from true obedience to you, oh God.	24:31
	Help us to share the life our Lord once lived on earth,	24:40
	so that we may also know and share the life he gives	24:48
	in his risen power.	24:53
	Grant, oh God, that it may be our meat and drink	24:57
	to do the will of our father, who is in heaven.	25:00
	Grant unto us to take up whatever cross is laid upon us	25:06
	and willingly and faithfully to bear it.	25:10
	Grant oh God that as we share the cross of Christ,	25:15
	so may we also know and share his victory.	25:20
	As we share his death, so may we also share his life.	25:26
	And now, oh God, come to us on this holy day,	25:34
	as we rejoice and celebrate and speak and sing our hosannas,	25:41
	receive us, renew us, empower us.	25:47
	May this be a day of remembrance and recommitment	25:55
	to love and serve as Christ has loved and serve.	25:58
	Hear these words, oh God, in your mercy.	26:06
	And hear the words which our Lord has taught us to pray,	26:11
	as we pray our Father,	26:14
All	Who art in heaven,	26:18
	hallowed be thy Name,	26:20
	thy kingdom come, thy will be done,	26:22
	on earth as it is in heaven.	26:26
	Give us this day our daily bread.	26:29
	And forgive us our trespasses,	26:32
	as we forgive those who trespass against us.	26:35
	And lead us not into temptation,	26:39
	but deliver us from evil.	26:41
	For thine is the kingdom,	26:44
	and the power, and the glory forever.	26:46
	Amen.	26:51
-	We come this day to the beginning of the most holy	26:55
	and sacred week of the Christian year,	27:00
	Palm Sunday, Holy Week, Good Friday, and Easter.	27:07
	May I remind you of the services which you will find listed	27:15
	in the bulletin for this day.	27:20
	Each day, there will be communion observed in the chapel	27:23
	at 8:00 and 5:15, 8:00 AM and 5:15 PM.	27:27
	5:15 rather than 5:00 as you find it listed there.	27:33
	On Maundy Thursday at 7:30,	27:38
	we will observe the Maundy Thursday	27:41
	sacrament of the Lord's supper.	27:43
	Doctor Bob Osborne will be preaching	27:45
	and the choir will be leading us in music.	27:47
	At noon on Good Friday, a special service in the chapel.	27:50
	You're invited not only to that service,	27:56
	but to remain for prayer and meditation	27:57
	from 1:00 until 3:00.	27:59
	At 7:30 on Friday evening,	28:02
	the White Rock Baptist Church choir	28:05
	will share with us the seven last words of Jesus.	28:09
	And then on Easter morning at 7:00 in the gardens,	28:14
	we will observe our Easter sunrise service.	28:19
	And at 9:00 and 11:00 in this chapel,	28:23
	two identical services of worship,	28:27
	when we celebrate the glorious resurrection of our Lord.	28:30
	And then at 7:00 on Easter evening,	28:35
	the choir and the North Carolina Symphony,	28:39
	under the direction of Mister Ben Smith	28:42
	will share with us the powerful and meaningful message	28:45
	of Easter in box B minor Mass.	28:49
	I remind you of these and encourage you to participate	28:53
	as you find time and opportunity for each of these,	28:58
	I think will add special meaning	29:01
	to holy week for you and all of us.	29:03
	It is our privilege on this holy day	29:07
	to have as our preacher for the day,	29:11
	a man loved, respected, and appreciated,	29:14
	not only by the university community,	29:18
	but by the wider community in and around Durham,	29:20
	and by the community at large,	29:23
	as well as the church at large.	29:25
	The dean of the Divinity School here,	29:29
	Doctor Thomas A Langford.	29:31
-	The name of the Father,	29:46
	and of the Son, and of the Holy Spirit.	29:48
	Amen.	29:52
	Tell ye the daughter of Zion,	29:59
	behold, thy King cometh unto thee,	30:03
	meek, and sitting upon an ass.	30:08
	Shortly after his entrance, perhaps the next day,	30:16
	Jesus broods over the city,	30:23
	O Jerusalem, Jerusalem,	30:28
	thou that killest the prophets,	30:33
	and stonest them that cometh unto thee,	30:37
	how often would I have gathered thy children together,	30:43
	as a hen gathereth her chickens under her wings,	30:50
	and ye would not.	30:57
	Palm Sunday.	31:04
	What a strange conglomeration this day leads to.	31:08
	Paradox and irony.	31:15
	Insight and blindness.	31:18
	Acceptance and rejection.	31:23
	Now he comes,	31:31
	a peasant who is recognized as a king,	31:35
	or is it a king who acts like a peasant.	31:41
	And the crowd prances,	31:48
	and sways,	31:52
	and shouts,	31:54
	and looks,	31:57
	in frenzy caused by festival exuberance.	32:00
	The courage of numbers and a pounding hope.	32:05
	The crowd shouts, "Hosanna,"	32:10
	blessed as you comes in the name of the Lord.	32:13
	And with these actions and these words,	32:18
	there is a jumble of ironic contradictions	32:23
	of truth and untruth,	32:30
	of confusion and understanding.	32:33
	Here he comes,	32:41
	the people strain and yell and look.	32:45
	And they see a king	32:51
	who is not the king they think they see	32:55
	for he comes as a servant.	33:00
	They see power, which is not that power for which they hoped	33:06
	for it is expressed in weakness.	33:14
	They see an anointing,	33:19
	which anointing is of a tight they least suspected.	33:24
	An anointing for death.	33:31
	What a strange conglomeration of insight and blindness?	33:37
	What a strange combination of acceptance and rejection?	33:42
	So Jesus enters Jerusalem, that holy unholy city.	33:50
	He goes to a temple where worship masks impiety,	33:58
	and speaks of a destruction which is a rebuilding.	34:07
	He observes a woman who in giving little gives much,	34:15
	and challenges the faithful because of their unfaithfulness.	34:22
	Acceptance, rejection,	34:30
	is all summed up in that entrance and in the poignant cry,	34:34
	O Jerusalem, Jerusalem, thou that killest the prophets,	34:42
	and stonest them that are sent unto thee,	34:49
	how often would I have taken thy children,	34:53
	even as a hen gathereth her chickens under her wings,	35:00
	and ye would not.	35:07
	Edwin McNeill Poteat.	35:11
	They plucked their palm branches	35:16
	and hail him king early on Sunday.	35:18
	They spread out their garments,	35:24
	"Hosannas," they saying early on Sunday,	35:26
	but where is the noise of their hurrying feet?	35:32
	The crown they would offer, the scepter, the seat,	35:37
	that king wonders hungry forgot in the street	35:44
	early on Monday,	35:51
	and ye would not.	35:58
	How much intensity is in those plaintive words.	36:03
	From Jesus side,	36:10
	there is reaching and straining and hoping love.	36:13
	And from the people, there is tentative response,	36:19
	then bracing back and flighty rejection,	36:24
	ye would not.	36:33
	This is a descriptive phrase of pained love.	36:38
	It sounds so final.	36:44
	It states a fact, which should not be a fact,	36:48
	but it does describe the situation up to this moment,	36:56
	ye would not.	37:01
	But there is another moment,	37:04
	when once again there'll be another effort	37:07
	and a new prospect.	37:11
	There will be another moment.	37:15
	The consummate servant act, is supremely kingly act.	37:18
	Under the roughly painted sign, king of the Jews,	37:27
	which notice incorrectly correctly represents	37:34
	what is taking place.	37:40
	There will be another act of a wounded healer,	37:43
	of a sacrificed savior,	37:48
	who offers salvation	37:52
	to those who are willing to give up the question	37:54
	of their self-preservation.	37:56
	So the ultimate paradoxical event	38:00
	of death and resurrection is upon us,	38:03
	and ye would not,	38:11
	is transformed into a question,	38:14
	will ye not?	38:20
	With prime intensity,	38:23
	like the focus of a laser beam,	38:27
	this question is the one which comes to us from Holy Week.	38:31
	Can you see the truth in the misperceived truth?	38:39
	Can you see a king who is not a king,	38:44
	but who at the most profound level is the only true king?	38:49
	Can you see the wounded healer, wounded indeed unto death,	38:55
	and healer, indeed,	39:02
	who overcomes every form of death	39:07
	with resurrection life and hope?	39:12
	Can you also hear,	39:21
	ye would not.	39:27
	A phrase descriptive of all of us Jerusalemites,	39:32
	but which is also an inviting question,	39:39
	will ye not?	39:45
	I do not think that one can write off	39:53
	the reception on Palm Sunday,	39:56
	as it stands in contrast to the shortly	40:00
	to be uttered cry for the release of Barabbas	40:05
	or the crucifixion of Jesus.	40:10
	One cannot write off this acceptance	40:13
	as insincerity are simply hypocrisy.	40:17
	It just is not as simple as that.	40:24
	It is not the case that as the people cried, "King,"	40:30
	they did not mean what they said,	40:36
	it was rather that they did not know	40:40
	all that they could mean by what they said.	40:44
	It was not that they did not sealy welcome Jesus,	40:51
	but they could not welcome him thoroughly.	40:58
	Both the demand and the prospects were too much.	41:03
	For those in Jerusalem, the situation was ambiguous.	41:10
	They killed prophets,	41:16
	but they also remember them with a certain appreciation.	41:20
	Isaiah, Jeremiah, Micah had been among them,	41:26
	and there were others too.	41:34
	They had not immediately in heeded	41:38
	the prophets in junctions,	41:40
	but in retrospect,	41:43
	some had remembered and preserved their messages.	41:45
	The trouble with the people in Jerusalem	41:52
	was that they could not look honestly at themselves.	41:57
	They hid their need behind a mask of righteousness.	42:04
	They disguised their blindness with cosmetics.	42:14
	They hid their rejection of profound truth	42:22
	behind the affirmation of shallow truth.	42:27
	They covered injustice with a show of legal rectitude.	42:34
	O Jerusalem, Jerusalem, how often?	42:43
	And ye would not.	42:52
	But we also are Jerusalemites.	42:56
	We live in the same condition	43:02
	and perhaps we need to hear the same enjoining plea.	43:06
	O Jerusalem, O earth,	43:15
	scarred, torn, and maimed.	43:20
	In the name of righteousness, people tear people apart.	43:26
	We talk a peace, and there is no peace.	43:33
	So today, this day,	43:40
	in Cambodia, and Vietnam, and the middle east,	43:45
	there is war,	43:55
	and destruction,	43:58
	and pain.	44:02
	Today, once again this year,	44:07
	on this day as we sit in chapel,	44:11
	brother is against brother,	44:14
	and peace is rejected in the name of peace,	44:18
	hallowed good is transformed into hellish evil.	44:23
	And perhaps in the midst of the concavity,	44:28
	some hear that pained cry.	44:33
	How often would I have taken you into myself?	44:38
	But ye would not.	44:44
	And the circle tightens,	44:48
	O Jerusalem, O America,	44:52
	we placard our motto, in God We trust.	44:57
	We identify ourselves with righteousness.	45:03
	We are a religious people.	45:08
	One vast, holy unholy, Jerusalem.	45:11
	We're not always insincere.	45:17
	It's not that we do not mean what we say.	45:20
	Rather, we do not realize all that we can mean	45:26
	by what we say.	45:32
	And in the name of truth, which is true.	45:37
	We put off truths, which is truer,	45:44
	integrity, justice, simple honesty, concern for others.	45:50
	These are the paths to deeper truth,	46:01
	but we live in contradictions,	46:05
	justice, injustice,	46:09
	plenty, poverty,	46:13
	equality, racism, sexism.	46:17
	How often would I've taken you under myself?	46:24
	But ye would not.	46:31
	Now once more, the call is in your name and my name,	46:34
	O Jerusalem, O my people.	46:41
	This is Palm Sunday.	46:47
	We are here in chapel.	46:50
	We've come to stand in the triumphal possession,	46:54
	to sing Hosanna,	47:01
	to add our voice to the welcome of a king.	47:05
	And how is it with us?	47:11
	The positive affirmations are meant,	47:15
	but do they mean all that they can mean?	47:19
	Can we take an honest look at ourselves?	47:25
	Good and evil,	47:30
	caring and insensitive,	47:34
	reaching out and self-protect.	47:39
	Sometimes we use God's name to prevent God's presence.	47:46
	And occasionally we hear,	47:54
	as Jesus says, how often would I have taken you unto myself?	47:57
	But ye would not.	48:05
	I've wondered about those words of Jesus, "How often."	48:11
	And I think in the this utterance,	48:16
	we have a summation of the gracious action of God.	48:21
	How often reflects the dead fast tenacious love of God,	48:29
	for a while we were yet sinners, Christ died for us.	48:39
	Hear in his love, not that we loved God,	48:46
	but that he loved us.	48:52
	Love beareth all things,	48:56
	believeth all things,	48:59
	hopeth all things,	49:02
	endureth all things,	49:05
	love never fails.	49:06
	How often would I have taken you unto myself?	49:12
	But this is the gospel for in spite of the description,	49:20
	ye would not,	49:25
	Jesus continues to ask, will ye not?	49:27
	So it's Palm Sunday, here he comes.	49:37
	There are crown and crosses,	49:42
	sacrifice and sustenance,	49:47
	all gathered together in a single presence.	49:50
	How great is the suffering of grace	49:55
	we can only dimly perceive?	49:58
	How thorough the forgiveness,	50:02
	how patient the love we can only begin to know,	50:04
	but we can begin to know.	50:08
	And to be captured by this reality	50:11
	is to begin to understand the meaning of Holy Week.	50:15
	And it is to begin to bring meaningful order	50:20
	out of our conflicted and contradicted lives.	50:25
	Once again, he comes riding on a donkey,	50:32
	riding to Jerusalem,	50:34
	and then to a hill across and an empty tomb.	50:36
	His carrying is all brought together.	50:44
	And Isaac Watts describes it,	50:48
	see from his head, his hands, his feet,	50:51
	sorrow and love flow mingle down,	50:57
	did as such love and sorrow meet	51:01
	or thorns compose so which a crown.	51:05
	His love and grief beyond degree.	51:10
	The Lord of glory dies for man	51:14
	but low what sudden joy we see.	51:19
	Jesus the dead, revives again.	51:24
	How often,	51:32
	how often would I have taken you?	51:36
	How often would I have gathered your children together?	51:40
	And ye will ye?	51:47
	Palm Sunday.	51:54
	Here he comes.	51:58
	Ride on ride on in majesty.	52:01
	In lowly pump, ride on to die.	52:05
	By all thy meek head to mortal pain,	52:12
	then take oh God by power and reign on then.	52:17
	(church organ light music)	52:32
	(choir singing in unison)	53:15
	(church organ light music)
	(church organ light music continues)	56:42
	(choir singing "Hossana")	58:00
	(church organ light music)	58:04
	(choir singing in unison)	58:10
	(church organ light music)
	(church organ light music continues)	1:01:04
	(choir singing in unison)	1:01:36
	(church organ light music)
-	Oh God, from whom we receive all,	1:02:21
	and upon whom we are always dependent,	1:02:24
	except this offering of ourselves to you	1:02:28
	in the service of others.	1:02:30
	Use we pray thee,	1:02:33
	our being and our doing,	1:02:35
	our gifts and our lives,	1:02:38
	for your glory and the good of your creation.	1:02:41
	Through Jesus Christ, our Lord.	1:02:46
	Amen.	1:02:49
	(church organ light music)	1:02:52
	(choir singing in unison)	1:03:22
	(church organ light music)
	The Lord bless you and keep you.	1:06:33
	The Lord make his face to shine upon you	1:06:38
	and be gracious to you.	1:06:41
	The Lord lift up his countenance upon you,	1:06:45
	and give you peace.	1:06:51
	(choir singing in unison)	1:06:56
	(bell dinging)	1:07:20
	(church organ light music)	1:07:33
	(congregation applauding)	1:11:32

Item Info

Title:

Thomas A. Langford - "Palm Sunday 1975" (March 23, 1975)

Description:

Langford focuses on the story of Palm Sunday to preach on how the people both recognized Jesus as king but were willing to sacrifice him. Life is full of contradictions, but we must be steadfast in our faith. (Abstract created by Duke Divinity School staff.)
Key quotation: "Palm Sunday. Here he comes. There are crowns and crosses, sacrifice and sustenance all gathered together in a single presence."

Permalink:

https://idn.duke.edu/ark:/87924/r42j6d572

Date:

March 23, 1975

Speaker:

Langford, Thomas A.

Liturgical Calendar:

Biblical Book:

Chapter and Verse:

Subject:

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0756
ref6713_966
uachapelsermaud
duke:628265
dcrau002726
ark:/87924/r42j6d572
fd21d4b2-2754-49d8-92a9-09d486a5d736

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

Limited Re-Use

CC BY-NC 4.0

Rights Note:

This recording may contain 3rd party materials, such as music or readings that are therefore not covered by the Creative Commons license indicated here. For more information see https://library.duke.edu/rubenstein/research/citations-and-permissions.

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Thomas A. Langford - "Palm Sunday 1975" (March 23, 1975)

Transcript

Item Info

Related Item

Duke University Archives