Helen G. Crotwell or Vergel L. Lattimore, III - "Be Not Conformed" (September 19, 1976)

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	(Instrumental music)	0:13
	(Choir singing)	8:47
-	As the scriptures, encourage us,	15:48
	let us confess our sins	15:52
	before all mighty God.	15:55
	Let us pray.	15:59
	Oh God,	16:02
	forgive us,	16:03
	as we confess some of our sins of this day,	16:04
	the sin of pride,	16:08
	which thinks that only we can do a particular job,	16:10
	the sin of covetousness,	16:16
	which hugs to itself privilege of any kind,	16:18
	the sin of lust, which longs for sexual power,	16:23
	the sin of anger,	16:28
	which seeks to destroy	16:30
	those who challenge us	16:31
	or confront us,	16:34
	the sin of greed,	16:36
	by which we cling to our abundance	16:38
	and refuse to share our good with others.	16:42
	The sin of envy,	16:45
	which prevents us from using our own God-given talents,	16:47
	because we waste our time begrudging what others can do.	16:53
	The sin of sloths,	16:58
	which refuses to act because of apathy,	17:01
	the sin of disobedience,	17:04
	which refuses your invitation to love and be loved,	17:07
	hear these confessions,	17:12
	which we offer in the name of Christ,	17:15
	our forgiving Lord.	17:18
-	Hear now these words of assurance	17:41
	from the first epistle of St. John,	17:44
	if we confess our sins,	17:48
	He is faithful and just to forgive us our sins	17:51
	and cleanse us from all unrighteousness.	17:56
	Amen.	18:00
	(Instrumental music)	18:11
	(Choir singing)	18:30
-	The epistle lesson comes from	22:41
	Paul's letter to the Romans	22:45
	and read thusly.	22:48
	I appeal to you therefore	22:51
	brothers and sisters,	22:53
	by the mercies of God,	22:56
	to present your bodies as a living sacrifice	22:57
	holy and acceptable unto God,	23:00
	which is your reasonable service,	23:03
	do not be conformed to this world,	23:06
	but be transformed by the renewal of your mind	23:09
	that you may prove what is the will of God,	23:13
	what is good,	23:16
	acceptable and perfect.	23:17
	May we now stand for the reading of the gospel lesson.	23:21
	From the time that Jesus began to show his disciples,	23:40
	that he must go Jerusalem and suffer many	23:44
	from the elders and chief priests and scribes,	23:47
	and be killed on the third day and be raised.	23:51
	And Peter took him and began to rebuke him saying,	23:55
	God forbid, Lord,	23:59
	this shall never happen to you.	24:01
	But he turned and said to Peter,	24:04
	get behind me, Satan,	24:07
	you are a hindrance to me,	24:09
	but you are not on the side of God, but of men.	24:11
	Then Jesus told the disciples.	24:17
	If anyone would come after me,	24:20
	let him or her denied themselves and follow me,	24:23
	for whoever would save his or her life will lose it.	24:28
	And whoever loses his or her life for my sake will find it.	24:32
	But what will it profit a man or woman,	24:38
	they gained the whole world	24:41
	and forfeits their lives,	24:44
	or what shall a man give	24:46
	in return for his life?	24:49
	Herein reads the reading of God's word.	24:52
	(Choir singing)	24:55
-	Let us affirm,	25:37
	what we believe.	25:39
	We believe in God	25:41
	who has created and is creating,	25:43
	who has come in the truly human Jesus	25:47
	to reconcile and make new	25:51
	who works in us and others by the Spirit	25:54
	we trust God	25:58
	who calls us to be the Church,	26:00
	to celebrate life and its fullness	26:03
	to love and serve others,	26:07
	to seek justice and resist evil,	26:10
	to proclaim Jesus crucified and risen	26:13
	our judge and our hope	26:18
	in life	26:21
	in death.	26:22
	In life beyond death,	26:23
	God is with us.	26:26
	We are not alone.	26:28
	Thanks be to God.	26:30
	The Lord be with you.	26:33
	Let us pray.	26:36
-	Eternal God,	26:49
	thou has told us to ask and to belief	26:52
	that thou will give	26:55
	to seek in the faith that we shall find	26:57
	and to knock in the hope that the door will open to us.	27:01
	We come and lay our cares and anxieties,	27:07
	our shortcomings and sins	27:11
	before thee,	27:13
	forgive us, we pray the complacency and lassitude	27:16
	that render us indifferent	27:19
	or impotent before evils	27:22
	that oppress people,	27:24
	forgive us our acceptance of ease, comfort and luxury,	27:26
	in a world where men, women and children	27:30
	are hungry every day.	27:32
	Forgive us our heedlessness of the poor among us	27:36
	our hardheartedness	27:40
	toward those who live in misery and degradation.	27:42
	Forgive our unwillingness to believe	27:46
	that they are in our university and city.	27:48
	Forgive our willingness to believe	27:52
	that only they are to blame for their condition	27:55
	and grant us all Lord determination,	28:00
	to struggle for the improvement of	28:02
	the quality of life among all people.	28:03
	We pray, especially for this university	28:09
	and for all who are now returning to their accustomed tasks.	28:13
	Grant us all wisdom in the conduct of our work,	28:18
	grant us grace	28:23
	in the day to day exercise of our responsibilities	28:24
	may our pursuit of learning be also the pursuit of truth	28:29
	and goodness for others, as well as for ourselves,	28:33
	deliver us from that careful self concerned	28:39
	that pollutes the Springs of learning,	28:41
	remind us of the larger purposes and goals,	28:46
	which govern our tasks.	28:49
	In dow with strength and sound judgment,	28:52
	those who bear special responsibility	28:55
	and encourage we pray thee	28:59
	all who grow weary	29:02
	in the exercise of their duties.	29:04
	Finally, oh God, we remember before thee	29:08
	all who may be ill or beset with personal problems	29:10
	or misfortune	29:13
	comfort and sustain them,	29:16
	grant help to the sick,	29:18
	uphold the weak,	29:22
	accompany the lonely	29:24
	and bring them into community with thee,	29:25
	and with others,	29:29
	all these things we ask	29:31
	in the name of Jesus	29:33
	who taught us when praying	29:36
	to say, our Father	29:38
	who art heaven,	29:40
	hallowed be thy name,	29:42
	thy kingdom come,	29:44
	thy will be done on earth as it is in heaven.	29:46
	Give us this day, our daily bread	29:51
	and forgive us our trespasses.	29:54
	As we forgive those who trespass against us	29:57
	and lead us not into temptation,	30:01
	but deliver us from evil	30:04
	for thine is the kingdom	30:07
	and the power and the glory forever.	30:09
	Amen.	30:13
-	I bid you welcome to this service of worship.	30:18
	I wish to take just a moment to say that	30:24
	there is no good reason	30:27
	why	30:30
	Virgin Lattimore	30:31
	should not preach from this pulpit,	30:33
	but he is in fact, not preaching this morning.	30:37
	That is a type of graphical error.	30:40
	Don't anybody leave	30:43
	the preacher for the morning	30:46
	as previously scheduled and announced	30:48
	is the Reverend	30:52
	Helen Cockerill	30:54
	associate minister to the university.	30:55
-	I'm not sure if someone was trying to tell me something,	31:04
	but I assumed they weren't.	31:07
	I'd like to take this time to especially welcomed the choir	31:09
	because this is the first time the new choir	31:13
	has been with us.	31:16
	And I know I expressed your feelings in mine	31:17
	that the contribution they make	31:20
	to our worship	31:24
	could not be made by any other	31:25
	in any other way.	31:28
	So welcome to you old and new choir members.	31:30
	It's a glorious beginning.	31:33
	Thank you.	31:36
	Paul	31:40
	invites us	31:41
	to present our bodies	31:42
	as a living sacrifice	31:44
	to God.	31:46
	These words sound strange to our ears.	31:49
	Sacrifice is not a word	31:52
	that we use regularly in our vocabulary,	31:55
	but at the time Paul was writing,	32:00
	the sacrificial rites were important for the Jews	32:02
	and the pagans	32:07
	and some of the old Testament and new Testament writings	32:09
	describe not only the proper rites,	32:12
	but the point to which,	32:15
	but they point to that, which is really important	32:17
	and the sacrifice,	32:21
	not the outward rite,	32:23
	but the inner meaning.	32:25
	And it is in this spirit	32:28
	that Paul is calling for the people	32:30
	to present their bodies	32:34
	as a living sacrifice,	32:36
	which is their true worship.	32:38
	And this	32:42
	call	32:43
	touches us	32:44
	at one particular point	32:46
	at one place that we are constantly struggling	32:48
	for we are troubled	32:53
	by the compartmentalization	32:56
	of our lives,	32:58
	and we struggle	33:01
	to relate our formal worship	33:02
	on Sundays	33:06
	with our day today, living.	33:07
	And some people don't think we are very successful	33:11
	and they call us hypocrites.	33:15
	I talked with one student	33:19
	several days after our glorious opening Sunday,	33:21
	who said that that Sunday	33:25
	was the first Sunday he had ever	33:27
	in his whole life attended church.	33:30
	And it really wasn't too bad	33:34
	he said,	33:36
	in fact,	33:37
	with all those trumpets,	33:38
	it reminded him of a football game.	33:40
	He didn't call you choir numbers though the cheerleaders,	33:44
	but then he went on to say,	33:47
	it was all hypocrisy	33:49
	worshiping one hour	33:51
	and then living our lives	33:53
	and self-serving ways the rest of the time.	33:55
	And this is how some people see us, unfortunately,	34:00
	but I'm not that cynical,	34:05
	for I sense and this worship in community,	34:07
	our genuine desire to understand	34:11
	what it means to be	34:14
	a Christian today,	34:16
	what it means to present our lives	34:19
	as an offering to God,	34:22
	to let our every day	34:25
	be an expression of our worship of God.	34:28
	I sense not only a searching and a yearning,	34:33
	but an acknowledgement	34:37
	that through our worship	34:39
	and in our worship,	34:42
	we find meaning and purpose	34:44
	and a dimension in our lives,	34:47
	which is more than the givenness of our physical existence,	34:50
	a depth and a purpose, which undergirds our total living.	34:54
	And this continues to be nourished	35:00
	and fed and our common worship.	35:03
	Now Paul's second verse	35:07
	in that 12th chapter of Romans	35:09
	emphasizes the dimension	35:12
	that we are constantly wrestling with.	35:13
	And he says	35:17
	that all this is not easy and simple	35:18
	for Paul is calling us	35:22
	to be transformed by the renewal of our minds,	35:26
	reminding us not to be conformed to this culture.	35:31
	We need not labor this point	35:37
	for all of us have been caught in a place	35:39
	where we knew by conforming,	35:42
	we were denying what we believed in.	35:44
	We were responding to	35:48
	the pressures	35:50
	from our peers.	35:51
	Now our conformity is destructive.	35:55
	Our conformity is destructive	35:59
	when our decisions	36:02
	and our actions do not come from what we value	36:03
	from what we choose for, for our lives,	36:08
	from what we see as being most important,	36:12
	but rather are determined	36:17
	by outside pressures	36:20
	of what other people are saying and are doing	36:21
	by what other people expect of us.	36:24
	This is when conformity is destructive.	36:29
	Those of you who are new to this university	36:34
	have been encouraged to adjust to your new surroundings,	36:36
	to your new situation,	36:40
	to fit in.	36:42
	You've been kowtowed.	36:44
	Don't worry.	36:45
	You will be uncomfortable at first,	36:47
	but after a few weeks,	36:49
	you'll be one of the crowd you'll be comfortable.	36:51
	Now, certainly in the best sense,	36:56
	this advice	36:58
	is to encourage you	36:59
	not to be frightened in new and strange situations	37:01
	and not to be so conformed to your past,	37:06
	that you can't grow and change and develop,	37:09
	and it encourages you to be open to the future	37:13
	and the unknown,	37:17
	but it is too easily translated to	37:19
	adjusting, accepting conforming to the culture,	37:23
	you find yourself,	37:27
	the environment in which you find yourself,	37:29
	even	37:32
	at the risk	37:33
	of destroying what is most important to you.	37:35
	None of us are exempt from the conflict of our values	37:40
	over against all those are over against the culture.	37:43
	And we struggle to know when to hold,	37:46
	when to conform	37:49
	and when to change.	37:51
	It's not easy.	37:52
	The evidence which comes to us	37:55
	from the concerns that you share	37:58
	with the ministers and the counselors	38:01
	and your friends,	38:04
	is it the problem of conforming to our culture	38:05
	is a disturbing and troubling one for you.	38:09
	And the few illustrations that I use today	38:13
	have been selected	38:16
	because they are most frequently used	38:18
	and referred to and talked about	38:20
	by you,	38:22
	by those of you within this university.	38:23
	Now those of you who are not within this university	38:27
	will have little trouble understanding	38:30
	that these are not limited	38:32
	to the university.	38:35
	And even some groups who seek to reform society	38:38
	and not to be conformed by society, but to transform it	38:42
	often become	38:46
	conformist in their method.	38:48
	Believing that the only way to change society	38:50
	is by their way,	38:53
	forcing people into modes,	38:55
	which does not allow any questioning	38:57
	and which dehumanizes	39:00
	those who oppose them.	39:02
	We see this same tendency and some of the religious groups	39:06
	who are trying to provide a correction to distortions	39:11
	or deadness and some of the traditional church groups.	39:15
	But sometimes there is this pressure to conform, which says,	39:20
	if you do not believe	39:25
	as I do	39:26
	or pray	39:27
	as I do	39:28
	or use the Bible	39:29
	as I do	39:31
	or understand the Bible	39:32
	as I do,	39:34
	there's no room for you here.	39:35
	Now, many of you	39:40
	are facing	39:42
	the pressure from your peers	39:44
	to conform to a standard	39:46
	of sexual morality,	39:49
	which is very different from your most basic values	39:51
	and beliefs.	39:56
	And this troubles you and you seek help,	39:57
	but perhaps	40:03
	the most pervasive pressure for conformity	40:05
	in this university	40:09
	and in most universities	40:11
	comes from	40:13
	the academic pressures,	40:15
	which are on you,	40:17
	which evidences itself in the desire to get good grades	40:18
	in order to get a job	40:23
	or to go to graduate school	40:25
	or professional school,	40:26
	or to prove to your parents	40:28
	or your local community,	40:31
	that you can make it and this tough university.	40:33
	And so you become controlled and governed	40:37
	by unhealthy,	40:41
	destructive,	40:43
	competitive spirit.	40:45
	And the battle for grades	40:48
	wins over	40:50
	the desire for learning.	40:52
	We've heard stories from many universities about books,	40:56
	disappearing from the library	40:59
	so that no one else will have the advantage	41:01
	of that source of knowledge	41:04
	or a person's class room notes, disappearing,	41:06
	or a person's experiment being ruined.	41:11
	Now, fortunately only a few students respond	41:14
	to the academic pressure	41:16
	and the competitive spirit in this way	41:19
	more pervasive is what we do to ourselves.	41:23
	The standards we set for by ourselves,	41:27
	the pressures we put on ourselves	41:30
	in order to win the competition,	41:32
	to get good grades.	41:34
	And instead of a renewal	41:36
	of our minds,	41:38
	we have people who become warped and maimed	41:40
	and destroyed and lose the vision and purpose of education.	41:44
	So Paul's talking about our minds being renewed	41:50
	remade and thus our whole nature being transformed	41:55
	strikes are resonant and a hopeful chord within us.	41:59
	Can you imagine	42:04
	what this could mean,	42:06
	if you don't get caught in the destructive competitive trap?	42:07
	You will be freed from the slavish conformity	42:12
	to the competitive battle.	42:16
	A new dimension will be added to your lives	42:19
	or one that is already dire will be nourished.	42:23
	A depth of purpose will be added or strengthened,	42:26
	which will sustain you	42:29
	even during the times	42:31
	when things are most bleak,	42:33
	when there is more work to do	42:35
	than you can possibly get done,	42:37
	and more expectations have been placed on you,	42:39
	then you can possibly meet.	42:43
	And so Paul is speaking to us,	42:46
	appealing	42:49
	imploring, extolling us	42:51
	to live our lives,	42:54
	to use our minds daily	42:56
	as our proper worship of God,	42:59
	with the promise that God's love and mercy and compassion	43:03
	will enable us not only not to be conformed by the world,	43:08
	but in fact,	43:13
	to be transformed.	43:15
	And so we are hopeful that there is another way to live,	43:18
	but then we pause,	43:23
	what does this really mean?	43:25
	What are these dimensions?	43:28
	What is this purpose	43:30
	that can undergird or be added to our lives?	43:32
	And if we are talking about	43:37
	being conformed to the competitive spirit,	43:39
	then we are talking about our culture	43:42
	being transformed into one, which is characterized	43:45
	by a spirit of community	43:49
	and cooperation.	43:52
	And this will mean developing a sense of compassion	43:54
	and caring,	43:59
	compassion, which is rooted and our understanding	44:01
	that we are	44:05
	at one	44:06
	with all people,	44:07
	that this is the basis of our existence,	44:09
	because all of us	44:12
	were created	44:14
	by God,	44:16
	our equal worth and value.	44:17
	And what we hold in common	44:21
	is much more important to claim	44:24
	and to affirm	44:27
	and to celebrate	44:29
	than our differences.	44:30
	But if our values and our importance	44:33
	and our worth comes from our differences,	44:35
	we will have to fight and compete and undercut	44:38
	and destroy and prove our differences	44:41
	and maintain our differences	44:44
	and do our brothers	44:46
	and our sisters in,	44:48
	and our differences, and our uniqueness	44:51
	says will become more important	44:53
	than our oneness and our similarities.	44:56
	But if we can celebrate	45:00
	and claim and affirm our commonality,	45:02
	our oneness with the whole human race,	45:06
	then we can share each other's joys and hopes and dreams.	45:10
	And we also can find the courage to admit	45:15
	and share our common loneliness	45:19
	and anxieties	45:23
	and pains,	45:25
	our cockiness, and the competitive struggle.	45:26
	Our common need, for love and affirmation and community.	45:31
	And only then	45:37
	can we help the least celebrate our differences.	45:39
	But if we live in a competitive world,	45:43
	we are cut off from each other	45:45
	and we remain isolated and lonely and separated	45:48
	and frightened and fearful people.	45:51
	Now, much of what I am saying today	45:54
	has been informed by an article	45:57
	that Henri Nouwen wrote	45:59
	on compassion,	46:01
	and in this article, he quotes a letter	46:03
	that Vincent van Gogh wrote to his brother	46:05
	saying	46:08
	that there is a great fire	46:10
	in my soul,	46:12
	but no one ever comes to be warmed by it.	46:14
	For passes by	46:18
	can only see	46:20
	a little smoke	46:22
	coming out of the chimney	46:24
	compassion based on our acceptance	46:27
	of our oneness with all people	46:29
	based on a solidarity and suffering and joy	46:32
	allows us	46:36
	to support and comfort one another.	46:38
	And to recognize the warmth in the other,	46:40
	even when we see such little evidence	46:44
	of that warmth,	46:47
	the destructive competitive spirit	46:50
	separates us from one another.	46:52
	And we see our fellow students as enemies.	46:55
	We see our professors as people to be used and manipulated,	46:59
	and we assume that everyone is out to get us	47:04
	and that everyone is smarter than we are.	47:08
	And that everyone except us	47:11
	has it all together.	47:13
	Now this,	47:16
	you know, is stupid,	47:17
	but if we are not conformed to this,	47:19
	if we are transformed into compassionate,	47:22
	caring people,	47:25
	if we allow ourselves	47:27
	to be who we really can be,	47:29
	who embrace	47:33
	rather than strike out,	47:34
	then we can experience new beginnings.	47:37
	When we take the great human act or compassion of caring,	47:41
	of celebrating together of suffering together.	47:46
	And when we dire to face each other	47:49
	with our dreadful loneliness,	47:53
	our terrible fears,	47:55
	then new life	47:58
	starts to grow in us	48:00
	and gestures	48:03
	of love	48:04
	rather than competition	48:06
	our separation and isolation,	48:08
	are removed	48:11
	and space appears	48:14
	where we can meet	48:16
	and can care	48:18
	for each other.	48:20
	But as long as we want to maintain the illusion	48:22
	of self-sufficiency and independence,	48:26
	the need to be better than anyone else,	48:29
	we need violent arms	48:32
	to grasp and grab and protect and fight.	48:34
	But our arms	48:38
	we're not built for this,	48:39
	but we're built for love and comfort and support	48:41
	and work.	48:46
	As long as power is our goal	48:48
	only destruction	48:53
	can be our reward.	48:54
	When people reach out	48:57
	to the other in mutual openness and helpfulness,	48:59
	tension evaporate,	49:04
	smile, shines through tears	49:06
	and the fears in our eyes	49:09
	and the presence of something new	49:11
	and eternally fresh	49:14
	is synced	49:16
	comfort and caring,	49:18
	are the great human gifts, which create community.	49:20
	Those who come together and a mutual vulnerability	49:25
	all bound together by a new stream,	49:29
	which makes us	49:32
	into one body	49:34
	such comfort and caring does not lead to commiseration	49:37
	or shell can plate or paralyzing pity,	49:40
	rather points to a community in which we are given strength	49:43
	and give strength to one another,	49:47
	by admitting our need,	49:49
	our weakness, our fears,	49:51
	and by facing together	49:53
	the abyss of human moments,	49:56
	the terrible anxieties,	49:58
	the external pressures.	50:01
	And we do not find despair though,	50:03
	but comfort	50:06
	now comfort does not take our suffering away,	50:08
	nor is it nor does it promise we will never fail,	50:11
	nor does it minimize the dread and anxiety,	50:15
	or even completely dispel	50:19
	our basic human loneliness,	50:21
	but it gives us the strength	50:24
	to confront together	50:27
	the real condition of life,	50:29
	not as an unavoidable fate,	50:31
	but as an inexhaustible source	50:34
	of new understanding.	50:37
	And so	50:40
	we are called	50:41
	as Christians	50:44
	not to be conformed,	50:46
	but to be transformed,	50:49
	to show that cooperation	50:51
	is more important than competition.	50:54
	That loving	50:57
	is more human	50:59
	than hating	51:01
	that to embrace	51:03
	and to accept	51:05
	is more human	51:06
	than to reject	51:08
	that to be a friend	51:11
	is more human	51:13
	than to be a rival.	51:15
	That to be honest and straight forward and loving	51:17
	is more human than to be devious	51:20
	and deceptive	51:23
	that to be open and receptive is more human	51:25
	than to be frightened	51:29
	and closed.	51:31
	And so	51:33
	we are called for	51:34
	not to be conformed to this world,	51:36
	to the competitive culture,	51:40
	to the false academic pressures,	51:42
	for we can be transformed	51:45
	into loving, caring,	51:48
	compassionate people	51:50
	by the renewing of our mind.	51:52
	And we are given the promise	51:55
	that in the great wonder of the mystery of God's action,	51:58
	God's spirit will be	52:02
	at work in us,	52:04
	enabling this to happen.	52:06
	Let us pray.	52:11
	A holy God.	52:18
	We give you this day	52:20
	and every day,	52:22
	our lives	52:24
	as our reasonable and holy worship of you,	52:26
	that we may become	52:30
	loving	52:32
	and caring	52:33
	people	52:35
	transforming	52:36
	this world.	52:37
	We pray	52:40
	for the support and strict strength	52:41
	from your spirit,	52:45
	the spirit of Jesus, the Christ.	52:47
	Amen.	52:50
	(Choir singing)	52:53
-	All things come up thee, oh God.	1:02:39
	And of thine own have we given thee,	1:02:43
	except these tokens of our affluence	1:02:46
	as a thank offering to thee,	1:02:51
	and a commitment of our wills.	1:02:54
	Amen.	1:02:57
	(Choir singing)	1:03:00
-	The Lord bless you and keep you,	1:07:56
	the Lord make his face to shine upon you	1:07:59
	and be gracious unto you,	1:08:02
	the Lord lift up the light of his countenance on to you	1:08:06
	and give you peace,	1:08:10
	now and forevermore	1:08:12
	(Choir singing)	1:08:19
	(Bell ringing)	1:09:20
	(Instrumental music)	1:09:35

Item Info

Title:

Helen G. Crotwell or Vergel L. Lattimore, III - "Be Not Conformed" (September 19, 1976)

Permalink:

https://idn.duke.edu/ark:/87924/r4td9s92k

Date:

September 19, 1976

Speaker:

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0852
ref6904_ieb
uachapelsermaud
duke:628235
dcrau002811
ark:/87924/r4td9s92k
8bcba4a7-dd04-4db3-908d-c75c42a1842c

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

Limited Re-Use

CC BY-NC 4.0

Rights Note:

This recording may contain 3rd party materials, such as music or readings that are therefore not covered by the Creative Commons license indicated here. For more information see https://library.duke.edu/rubenstein/research/citations-and-permissions.

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