James H. Charlesworth - "Jesus' Revolutionary Theology" (October 16, 1977)

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-	Duke University Chapel Service of Worship,	0:04
	October 16th, 1977.	0:07
	(slow tempo organ music)	0:12
	(hymnal singing drowned by the instrumental music)	8:21
-	The Psalmist wrote, I was glad when they said	14:39
	unto me, let us go into the house of the Lord.	14:43
	I greet you in the name and in the Spirit	14:51
	of our Lord Jesus Christ.	14:53
	May the love and mercy of Christ be very real to you	14:57
	in this hour of worship.	15:03
	Let us confess our sin before God.	15:07
	In your presence God, our hearts are moved	15:12
	to all and gratitude, but also touched by a deep disquiet.	15:17
	All things are open before you and no secrets	15:23
	are hid from your eyes.	15:27
	As we feel your eye upon us, our own eyes are clarified	15:30
	and we behold what we truly are.	15:37
	Forgive us for being so deeply involved in deceit	15:41
	and in the secret betrayal of your love.	15:45
	The will indeed is present with us,	15:49
	but how to perform that which is good we know not.	15:53
	Break oh Lord, the chains of our self-love	15:58
	annul by your mercy all the hurt we have done others	16:03
	by our pride, envy and deceit.	16:07
	In your power and wisdom redeem this generation	16:11
	of your children.	16:15
	Bring us out of the tumult and misery of this day.	16:17
	Above all, give us that peace, which passes understanding	16:22
	which the world cannot give or take away.	16:28
	The Lord is gracious and merciful.	16:51
	Slow to anger and abounding in steadfast love.	16:54
	May the almighty and merciful God grant us pardon,	17:03
	forgiveness and relief from all our sins	17:09
	through Jesus Christ our Lord.	17:16
	Amen.	17:19
	(hymnal singing)	17:22
	♪ Amen, amen, amen, amen ♪	21:46
	♪ Amen, amen, amen, amen ♪	21:53
	♪ Amen, amen ♪	22:00
-	Will, the congregation stand	22:18
	for the reading of the gospel.	22:20
	Hear the reading from the Luke 11:1-13.	22:27
	He was praying in a certain place and when he ceased,	22:34
	one of his disciples said to him,	22:39
	"Lord, teach us to pray as John taught his disciples".	22:41
	And he said to them, When you pray, say Father,	22:47
	hallowed be thy name, thy kingdom come.	22:53
	Give us each day our daily bread	22:58
	and forgive us our sins for we ourselves forgive everyone	23:01
	who is indebted to us and lead us not into temptation".	23:05
	And he said to them, "which of you who has a friend,	23:11
	will go to him at midnight and say to him,	23:16
	friend, lend me three loaves for a friend of mine	23:20
	has arrived on a journey and I have nothing	23:23
	to set before him.	23:27
	And he will answer from within, do not bother me,	23:29
	the door is now shut and my children are with me in bed.	23:34
	I cannot get up and give you anything.	23:38
	I tell you though, he will not get up and give him anything	23:42
	because he is his friend yet, because of his importunity,	23:46
	he will rise and give him whatever he needs.	23:51
	And I tell you, ask, and it will be given you,	23:56
	seek and you will find, knock, and it will be open to you	24:01
	for everyone who asks, receives and he who seeks finds,	24:08
	and to him who knocks it will be open.	24:16
	What father among you, if his son asks for a fish	24:20
	will instead of a fish give him a serpent?	24:24
	Or if he asks for an egg will give him a scorpion?	24:27
	If you then who are evil, know how to give good gifts	24:32
	to your children, how much more will the heavenly Father	24:36
	give the Holy Spirit to those who ask him?"	24:40
	Here ends the reading from the holy scripture	24:47
	praise be to God.	24:49
	(hymnal singing)	24:52
	♪ Amen, amen ♪	26:05
-	Let us affirm what we believe.	26:33
	We believe in God who has created and is creating,	26:37
	who has come in the truly human Jesus to reconcile	26:43
	and make new, who works in us and others by the spirit.	26:47
	We trust God who calls us to be the church	26:54
	to celebrate life and its fullness to love and serve others,	26:59
	to seek justice and resist evil,	27:05
	to proclaim Jesus crucified and risen	27:09
	our judge and our hope in life, in death,	27:13
	in life beyond death, God is with us.	27:19
	We are not alone.	27:24
	Thanks be to God.	27:26
	The Lord be with you.	27:30
	Let us pray.	27:33
	Oh God, you who love us and care for us in our times	27:38
	and in the ways of our deepest needs,	27:47
	we give thanks for life, for this day,	27:52
	for this university, for those who have loved it	27:58
	and served it in the past, and for those who live here	28:04
	and love it and serve it now.	28:09
	We give thanks for homecomings of all kinds, oh Lord.	28:14
	For that which draws us back with affection	28:20
	to this place, for the times we go away	28:24
	and return home to family and friends	28:29
	and for that truly blessed homecoming,	28:35
	when our lives find their acceptance	28:39
	in your motherly and fatherly presence.	28:44
	Homecoming, oh, God is good	28:49
	for it is good to have a home to come to.	28:52
	We do give thanks.	28:59
	Oh God hear our prayers now,	29:04
	as we open our lives to you in special ways	29:10
	in the midst of life as we live it and struggle with it,	29:16
	in our frailty and ambiguity before you break through,	29:21
	where there is sin, let there be forgiveness and wholeness.	29:28
	Where there is sickness, let there be healing and health.	29:34
	Where there is hurt let there be relief and ease.	29:40
	Where there is bitterness, let there be calm and communion.	29:47
	Where there is distrust let there be openness and faith.	29:52
	Where there is joy, increase and multiply it's beauty.	30:00
	Where there is contentment, add peace and harmony.	30:07
	Where there is hope, make it strong and sure.	30:13
	Where there is love, let it be celebrated and shared.	30:19
	No one oh, loving God knows the future	30:27
	save you and you alone.	30:33
	Therefore with full faith and abiding confidence	30:37
	we place our lives in your care and in your keeping,	30:41
	hear us as we pray these words	30:47
	and as we pray the prayer our Lord teaches us to pray.	30:51
-	Our father who art in heaven, hallowed be thy name,	30:56
	thy kingdom come, thy will be done on earth	31:03
	as it is in heaven.	31:08
	Give us this day our daily bread	31:10
	and forgive us our trespasses.	31:14
	As we forgive those who trespass against us	31:17
	and lead us not into temptation, but deliver us from evil	31:21
	for thine is the kingdom, the power and the glory forever.	31:27
	Amen.	31:34
-	On a damp, cool, gray homecoming Sunday morning,	31:39
	let me welcome you to this place	31:47
	and to this time of worship.	31:51
	If you are here just for this weekend,	31:55
	we are delighted to have you back and pleased	31:58
	to have you share in this time of worship in this place	32:02
	very special to us all.	32:06
	There are 92 members of the Kappa Delta Sorority	32:10
	on campus now so I'm told.	32:14
	Two of them Ann Butterworth, who works as a volunteer	32:17
	chapel attendant and Kathy Kennedy are spearheading a drive	32:20
	by the Kappa Delta Sorority to raise funds	32:25
	to do some needed repairs to the Chapel Tower,	32:29
	to the roof of the tower so that it can	32:33
	be opened and used again.	32:35
	We hope you will be interested in this	32:39
	and if you are any contribution you might wish to make	32:42
	to help with this project can be sent to the chapel	32:47
	or to the development office with a check made out	32:51
	to Duke University and marked Chapel Tower fund.	32:54
	The tower has been closed now since late spring,	32:59
	we are hoping that it can be opened again soon.	33:03
	It will be open today perhaps to entice you to give	33:07
	I'm not sure about that, but it will be open today	33:12
	from 12:15 until three o'clock.	33:16
	And if you are visiting and would like to go to the tower,	33:19
	you're welcome to do so.	33:24
	Dr. James Charlesworth is one who loves Duke University,	33:29
	one who serves this university and its students	33:38
	with real devotion and effectiveness.	33:44
	He is known as an engaging and provocative	33:50
	and outstanding teacher, highly regarded as a scholar,	33:55
	a warm friend to many in the dorm	34:02
	and in the university community.	34:05
	He is a first rate tennis player,	34:08
	Associate Professor of Christian origins	34:12
	and Director of the International Center	34:15
	for Christian origins,	34:18
	which is located here at Duke University.	34:20
	It is our privilege on this homecoming day	34:24
	to have one of our own preach for us,	34:26
	Dr. James C. Charlesworth.	34:31
	Jim blessings on you.	34:33
-	Our heavenly Father, you know how unworthy I am,	34:48
	but you also know how hard I've tried to prepare today.	34:53
	Speak through me, as only you can, amen.	34:58
	Jesus has revolutionary theology.	35:06
	It is a long way up, it is a long way out.	35:10
	It is a long way from the scholar's desk	35:15
	to the preacher's pulpit.	35:19
	It is a long way from thinking objective and critically	35:22
	to thinking warmly and subjectively.	35:27
	It is a labyrinth to which the scholar must climb.	35:31
	One thing makes it possible to make this journey,	35:37
	the scholar is always a person.	35:42
	Let me tell you a true story, a poignant story.	35:45
	It's a story about three young people,	35:52
	Terry, Joan and Jimmy, they were high school classmates.	35:55
	They went to school together, they ate lunch together.	36:04
	They went to the same church together	36:09
	and they sang in the choir together.	36:10
	One month one was President	36:13
	of the Methodist Youth Fellowship the next month	36:15
	the other one, the third month, the third.	36:18
	While Jimmy was in college he heard the report	36:24
	that Terry had been missing for approximately two months	36:27
	and no one knew where he was.	36:30
	The speculation was perhaps he was camping	36:32
	on the outskirts of the Everglades.	36:35
	The answer came too painfully home	36:38
	when a dog brought home a bone.	36:41
	A few weeks ago, Jimmy heard about Joan.	36:45
	Joan who was asked to leave town by the vice squad	36:49
	because she was found guilty of raiding	36:55
	a house of bad repute.	36:58
	It's a long way up, it's a long way out.	37:02
	And I come forth with this personal conviction	37:06
	that it is through an objective examination of Jesus's life	37:10
	and authentic words that we can begin to see	37:13
	meaning for our own lives	37:18
	and that we can begin together to resolve	37:21
	the crisis of values ness,	37:25
	the loss of values in our culture.	37:28
	Robert Bella has recently published a book entitled,	37:32
	"The Broken Covenant", certain things are axiomatic.	37:35
	Our society can be so cruel and so bitter,	37:40
	it is in need of a genuine cultural renewal.	37:45
	For the last few years it has become quite aware	37:52
	to all of us that our 201 years of history	37:54
	has at times been a history of faithlessness.	38:01
	Faithlessness to our own ideals.	38:06
	Faithlessness to our own set of values.	38:10
	Came home with a Watergate experience.	38:14
	It came home as we renewed and remembered Wounded Knee	38:17
	and it also came home as we began to think about	38:22
	the pilgrims yes, the pilgrims in the genocide	38:25
	of the natives and the genocide of the natives	38:28
	denied the covenant that they had come	38:33
	to the New World to establish.	38:36
	As professor Hertz of the divinity school	38:39
	says quite accurately and perceptively,	38:41
	we indeed have a counterfeit Christianity,	38:44
	a counterfeit Christianity.	38:48
	With this recognition I wish to emphasize two truths,	38:54
	first, we must not put our trust in creeds,	38:57
	we must not put our trust in doctrines,	39:01
	we must put our trust in God,	39:03
	in God as revealed by Jesus.	39:06
	Secondly, we must endeavor always to cut through	39:10
	the underbrush of misinterpretation	39:15
	to the man who comes from Nazareth.	39:18
	We must constantly seek to hear him speak in his own words,	39:21
	to hear him he himself speak.	39:26
	But who was this man?	39:30
	Who was this man Jesus?	39:32
	Recently several very critical, very sensitive	39:36
	and very erudite publications have argued	39:41
	that we should perceive Jesus as an apocalyptic prophet.	39:44
	Another mantle is placed upon the shoulders	39:49
	of the Galilean rabbi.	39:53
	Together this morning let us look and see	39:57
	how this mantle fits and I think as we look at it,	40:00
	we will see at times it is insightful,	40:05
	it is an insightful category, but I think we will also see	40:08
	in what ways it is misleading.	40:13
	Let us look at why the concept of Jesus	40:15
	as an apocalyptic prophet is insightful.	40:17
	According to Mark 1:15, after Jesus was baptized	40:22
	by John the Baptist, he came into Galilee preaching.	40:27
	The time is fulfilled, the kingdom of God is at hand.	40:30
	Repent and believe in the good news.	40:38
	The time is fulfilled.	40:43
	We will never understand what he is talking about	40:47
	until we dig deep into the apocalyptic writings	40:51
	that talk about two ages.	40:54
	The old age that is now groaning to an end	40:56
	and the new age that is beginning to dawn.	41:02
	In the Pseudepigraphical book called, "Fourth Ezra"	41:07
	we read, this age the most high has made for many,	41:10
	but the age to come for a few.	41:18
	Here is the concept of two ages, this age	41:23
	and the age to come.	41:27
	Jesus stands on the dawning new age and proclaims it.	41:29
	The time is fulfilled.	41:35
	The importance of this, both on the lips of the apocalyptic	41:39
	and upon the lips of Jesus is that the present	41:42
	is the time for decision.	41:46
	We learn this clearly from Mark 1:15,	41:49
	the time is fulfilled, the kingdom of God is at hand,	41:52
	repent, repent, and believe in the good news.	41:55
	I think we find this very clearly as we read the passage	42:05
	so familiar to each of us, the passage in the sermon	42:09
	on the Mount, where we have the beatitudes,	42:14
	let me read them again.	42:18
	And as we read them, let us think how Jesus	42:20
	is proclaiming the dawning of the new age,	42:23
	God's new creation.	42:27
	Blessed are the poor in spirit	42:30
	for theirs is the kingdom of heaven.	42:32
	Blessed are those who mourn for they shall be comforted.	42:35
	Blessed are the meek for they shall inherit the earth.	42:39
	Blessed are those who hunger and thirst for righteousness	42:45
	for they shall be satisfied.	42:48
	Blessed are the merciful for they shall obtain mercy.	42:51
	Blessed are the pure in heart for they shall see God.	42:56
	Blessed are the peacemakers	43:03
	for they shall be called sons of God.	43:04
	Blessed are those who are persecuted for righteousness sake	43:07
	for theirs is the kingdom of heaven.	43:10
	Blessed are you when men revile you and persecute you	43:14
	in other all kinds of evil against you	43:16
	falsely on my account, rejoice and be glad	43:18
	for your reward is great in heaven for so men persecuted	43:24
	the prophets who were before you.	43:28
	Here I think we find the charge,	43:32
	be free from daily duties that blind us	43:36
	to what is important.	43:38
	Be free to hear God's call to repent and to believe.	43:40
	Be free from personal incrimination of unworthiness.	43:45
	Be free to hear God's call to repent, to believe.	43:50
	As we see Jesus and the apocalyptic together,	43:56
	we must emphasize God kept on talking	44:01
	after the Old Testament was off the press.	44:05
	I must emphasize this, God kept on talking	44:08
	after the old Testament was off the press.	44:14
	We have seen in a certain sense why Jesus	44:20
	can be called an apocalyptic, but let us now go on	44:22
	to see why the concept of Jesus as an apocalyptic prophet	44:26
	is only partly insightful and only partly misleading.	44:31
	We turn again to Mark 1:15, after the baptism by John,	44:37
	Jesus comes into Galilee proclaiming the time is fulfilled.	44:41
	The kingdom of God, the kingdom of God is at hand.	44:46
	What does he mean?	44:53
	What does he mean by the kingdom?	44:56
	The kingdom of God, as we look at the apocalyptic,	44:58
	we find that both they and Jesus are arguing	45:03
	that God will be king, he will be king and he will bring	45:05
	an end to this evil world.	45:09
	And one of the Pseudepigrapha we call it,	45:12
	"The Assumption of Moses", in chapter 10 we read,	45:13
	and then his kingdom shall appear,	45:16
	his kingdom shall appear through all his creation	45:19
	and then Satan shall be no more	45:25
	and sorrow shall depart with him.	45:27
	It seems that this document was written during	45:31
	the time of Jesus's public ministry.	45:35
	His kingdom shall appear.	45:37
	We turn to one of the Psalms of Solomon,	45:41
	a document in the pseudepigrapha which was written	45:43
	just a few years before the birth of Jesus.	45:45
	Here, we have this prayer the Psalm.	45:49
	May the Lord hasten his mercy upon Israel.	45:51
	May he deliver us from the uncleanness of unholy enemies.	45:54
	The Lord himself is our king forever and ever.	45:59
	The Lord himself is our king.	46:08
	God shall do it.	46:13
	He shall do it in his time.	46:15
	We find the apocalyptic emphasizing,	46:17
	the king shall bring in his kingship.	46:21
	We find this in the apocalyptic book,	46:24
	in the pseudepigrapha called, "Fourth Ezra".	46:26
	The end shall come, the end shall come through me alone,	46:29
	through me alone and none other.	46:35
	Let us turn to this very moving story in Mark 4,	46:39
	the story about the seed growing secretly.	46:45
	And I think we'll find there this same emphasis	46:49
	in the teachings of this Galilean rabbi.	46:54
	And Jesus said, the kingdom of God is as if a man	46:58
	should scatter seed upon the ground	47:01
	and should sleep and rise night and day,	47:04
	and the seed should sprout and grow, he knows not how.	47:11
	The earth produces up itself,	47:20
	first the blade, then the ear,	47:23
	then the full grain in the ear.	47:24
	But when the grain is ripe at once he puts in the sickle	47:26
	because the harvest has come.	47:31
	The kingdom of God is Jesus begins,	47:34
	the kingdom of God is, and he tells a story about the seed,	47:38
	but the man knows not how.	47:42
	We've seen how Jesus and the apocalyptic	47:47
	both emphasized God's kingdom.	47:50
	Well, this is true that in a certain sense,	47:53
	Jesus shared that we must go on,	47:56
	we haven't finished our work.	48:00
	The apocalyptic had started looking to the future,	48:02
	the not yet event.	48:04
	Jesus is proclaiming quite clearly God's kingdom	48:07
	is now dawning, even now.	48:10
	Just prior to the passage we read a few moments ago	48:14
	from the Psalms of Solomon we find this passage	48:17
	and it becomes very clear that that kingdom	48:20
	is not yet, blessed be they that shall be in those days.	48:22
	And that they shall see the good fortune of Israel	48:29
	which God shall bring to pass	48:32
	in the gathering of the tribes.	48:34
	How very different, how very different indeed,	48:36
	than this Galilean rabbi.	48:40
	Once we turn to look for, we find that	48:43
	he has just read from Isaiah 61.	48:46
	And then he turns to the group in the synagogue	48:50
	and he says, today, today, this scripture	48:52
	has been fulfilled in your hearing.	49:00
	In Matthew 3:10 we find John the Baptist	49:10
	emphasizing something that Jesus himself picks up.	49:15
	Even now the axe is laid to the root of the trees, even now.	49:19
	In John 4, the woman of Samaria says to Jesus,	49:30
	I know that the Messiah is coming and Jesus responds,	49:33
	I who speak to you am he.	49:37
	We find similarity, but we also find tremendous	49:41
	difference here in this proclamation of God's kingdom.	49:43
	God kept on talking after the apocalypse	49:48
	had put him to rest, I must emphasize this.	49:52
	God kept on talking after the apocalyptic	49:56
	had put him to rest.	49:59
	We move on now to ask, in what way Jesus	50:02
	can not be perceived as an apocalyptic prophet.	50:09
	Here we begin to see Jesus's revolutionary concept of God.	50:14
	The apocalyptic say that God is no longer involved	50:19
	in history, is no longer involved with his creation,	50:23
	he is withdrawn, he is the absentee landlord.	50:26
	In Maccabees 3, one of the pseudepigrapha we read,	50:31
	for man cannot reach thy dwelling place.	50:36
	Man cannot reach thy dwelling place.	50:39
	In the Sibylline Oracles 5, we find the statement,	50:44
	the immortal God who dwells in heaven	50:48
	and in the proceeding chapter of the Sibylline Oracles	50:54
	we read, be sure that God is no more of tender mercy.	50:57
	Jesus says, no, no two such concepts of God.	51:04
	And with the brilliant simplicity, he talks about	51:10
	the newness and presentness of God,	51:14
	the loving ness and the involved ness of God.	51:16
	Sometimes we forget how attractive simple language can be.	51:20
	Let me tell a story that I think brings that home.	51:26
	At the end of last century, a man by the name of Finnegan,	51:31
	an Irish railroad foreman had an unfortunate accident,	51:34
	his train went off the tracks.	51:41
	With great care he filed a report describing the time,	51:44
	the place and all the persons involved,	51:50
	attempting to give a full picture of the problem.	51:55
	His superior Flanigan told him,	52:00
	don't be so farbous speak simply.	52:05
	As you might imagine, the train again goes off the track	52:11
	and Finnegan in brilliant simplicity sends this message,	52:18
	Master Flanagan, off again, and again,	52:24
	away again, Finnegan.	52:31
	Off again, on again, away again, Finnegan.	52:35
	Here we find language that is brilliantly simple	52:40
	and so in the sayings of Jesus we find	52:46
	a very brilliant simplicity.	52:49
	Look with me at Mark 11:27, where Jesus says,	52:53
	God, no, he is not God of the dead, but of the living.	52:57
	He is near, he is present.	53:03
	And let us turn to the passage that was read so brilliantly	53:07
	this morning by Dr. Cleveland,	53:10
	the passage that talks about God as the loving Father,	53:14
	Luke 11-13.	53:19
	What father among you if he has a son ask for a fish	53:22
	was instead of a fish give him a serpent?	53:26
	Or if he asks for an egg will give him a scorpion.	53:29
	If you then who are evil know how to give	53:31
	good gifts to your children, how much more	53:35
	would the heavenly Father give the Holy Spirit	53:38
	to those who ask him.	53:44
	A loving father, a loving father is Jesus's concept of God.	53:46
	God kept on talking and Jesus knew this best,	53:52
	I must emphasize this.	53:56
	God kept on talking and Jesus knew this best.	53:58
	Strickland Gillilan who was an American humorist	54:06
	who wrote a poem that was his most famous poem,	54:10
	most of you know it it's called, "Finnegan",	54:14
	wrote another poem that I think brings home	54:18
	what we're beginning to see.	54:22
	Brings home how God speaks to us from the Bible	54:25
	and also from the books, the books once considered	54:28
	part of the Bible by many early Jews	54:32
	and many early Christians.	54:34
	Strickland Gilligan wrote, I think God kept on talking	54:36
	when his book had gone to press, that he continue speaking	54:42
	to the listening souls of men.	54:47
	I think his voice is busy yet to teach and guide and bless,	54:50
	that every time we ask for light, he calls to us again.	54:56
	I think God kept on talking, when his book had gone to press	55:03
	exploding on the consciousness of our society	55:13
	is a phenomenon that is evident almost everywhere you turn,	55:15
	you see it on sweat shirts, on t-shirts.	55:20
	You hear it on the radio,	55:23
	it is almost omniscient on the tube, it is "Star Wars".	55:25
	So attractive story, we have enjoyed it,	55:33
	we have talked about it.	55:36
	We have sung to its music, but have we stopped and thought,	55:38
	have we stopped and thought	55:42
	will sin and hate pour into eternity?	55:44
	Is that what is in the future?	55:49
	Certainly now is the time to make that decision	55:53
	for our descendants.	55:55
	We began by talking about how the scholars room	55:59
	sometime is isolated by his environment,	56:02
	but at times we get clear evidence of what's been going on.	56:05
	We send letters to Berlin requesting	56:10
	copies of precious manuscripts and the German reply	56:12
	comes back, lost during the war.	56:15
	Our research shows us that there are numerous manuscripts	56:20
	that we must have from Dresden,	56:22
	but we know there's no use to write.	56:25
	The horrors of Nagasaki, Hiroshima, Auschwitz,	56:28
	a century of barbed wire, fences of tear gas,	56:32
	and destruction of great cities and of all too frequent	56:36
	assassinations has brought home to us the mandate.	56:38
	Now, is the time.	56:44
	Is "Star Wars" a proleptic vision of tomorrow?	56:48
	Is that what we are bequeathing to Michelle,	56:52
	to Eve, to James and to our children?	56:55
	Or shall we listen to one who keeps on talking?	56:59
	Last Sunday we read the confession that was an adaptation	57:03
	of Martin Luther king Jr's writings, I'll read it again.	57:06
	Oh God, we confess that we share some responsibility	57:11
	that our world is filled with ragged	57:14
	and hungry masses of your children.	57:15
	It is torn between tensions of East and West,	57:19
	white and black that are cultural and spiritual power lags	57:21
	so far behind our technological capabilities	57:26
	that we live with the possibility of nuclear,	57:30
	coal annihilation.	57:32
	Turn us around, oh God, turn this around.	57:35
	Will we listen to the one who keeps on talking?	57:40
	I think we've seen that the mantle	57:44
	of the apocalyptic prophet does not fit	57:46
	on the shoulders of the Galilean rabbi.	57:48
	It is too small, he is too big.	57:51
	Once again, scholars layman's attempts to find a category,	57:54
	a title for Jesus that can be easily fitted away	57:59
	into the categories of our systems	58:05
	and to file him away as one understood.	58:08
	Once again, we find one who is immeasurably great.	58:14
	The one without a name and without a title	58:20
	and the one who comes to us and calls us.	58:24
	I think God keeps on talking, but we must do the rest.	58:27
	I think God keeps on talking and we must do the rest.	58:33
	Our heavenly Father, speak thy servants heareth.	58:41
	(organ music)	58:58
	(hymnal singing drowned by instruments)	59:20
	(organ music)	1:01:08
	(opera singing)	1:02:07
	♪ Hallelujah, hallelujah ♪	1:08:26
	(hymnal singing drowned by instruments)	1:08:32
	♪ Hallelujah, hallelujah ♪	1:08:46
	♪ Hallelujah, hallelujah, hallelujah ♪	1:08:50
	♪ Amen ♪	1:09:07
-	Oh God, accept now these offerings we bring	1:09:18
	from full and glad and grateful hearts.	1:09:22
	Much have we received oh God,	1:09:26
	we know much is expected from us.	1:09:29
	As we give, will you receive and bless	1:09:33
	and multiply our gifts.	1:09:37
	Touch our lives with your grace	1:09:40
	so that love might fill our hearts and move	1:09:42
	through our lives through Jesus Christ our Lord.	1:09:46
	Amen.	1:09:53
	(hymnal singing)	1:09:56
-	Now without bowing heads or closing eyes,	1:14:23
	may I offer you this blessing in the name of Christ.	1:14:26
	The grace of our Lord and Savior Jesus Christ,	1:14:31
	the love of God,	1:14:36
	the fellowship and communion of the Holy Spirit be with you	1:14:38
	and with those whom you love this day and forever.	1:14:43
	♪ Amen, amen, amen, amen ♪	1:14:51
	♪ Amen, amen, amen, amen ♪	1:15:12
	(upbeat organ music)	1:15:58
	(indistinct chatter)

Item Info

Title:

James H. Charlesworth - "Jesus' Revolutionary Theology" (October 16, 1977)

Permalink:

https://idn.duke.edu/ark:/87924/r4h993f3r

Date:

October 16, 1977

Speaker:

Charlesworth, James H.

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0921
ref7045_9pq
uachapelsermaud
duke:628492
dcrau002863
ark:/87924/r4h993f3r
507c7083-f44a-458c-992c-caadef300305

Digital Collection:

Duke Chapel Recordings

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Duke University Chapel recordings

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Language:

English

Location:

United States
North Carolina
Durham (N.C.)

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Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

Limited Re-Use

CC BY-NC 4.0

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This recording may contain 3rd party materials, such as music or readings that are therefore not covered by the Creative Commons license indicated here. For more information see https://library.duke.edu/rubenstein/research/citations-and-permissions.

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James H. Charlesworth - "Jesus' Revolutionary Theology" (October 16, 1977)

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Duke University Archives