William H. Willimon - "More" (December 16, 1990)

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	(chiming music)	0:00
	(pages turning)	0:11
	(bells ringing)	0:50
	(pages turning)	3:40
-	Good morning and welcome to this service of worship	3:53
	here at Duke University Chapel	3:56
	on this third Sunday in Advent.	3:58
	We are delighted to be able to welcome back	4:00
	to the chapel for their annual visit	4:02
	the bell ringers of the First Baptist Church	4:04
	in Henderson, North Carolina	4:06
	and their director, Mr. Philip Young.	4:08
	We look forward each year to their musical contribution	4:10
	to our worship here during Advent.	4:13
	We also are grateful to the Reverend,	4:16
	Dr. Paula Gilbert, who is Assistant Director	4:17
	of the Office of Continuing Education	4:20
	for serving as our lector today.	4:22
	The preacher for today's service is the Reverend	4:25
	Dr. William H. Willimon, Dean of the Chapel.	4:28
	Please note the remaining announcements	4:31
	as they are printed in your bulletins.	4:33
	And now let us stand for the greeting.	4:35
	Show us your mercy, oh Lord.	4:44
	(crowd murmuring)	4:47
	Truth shall spring up from the earth.	4:49
	(crowd murmuring)	4:52
	(organ music)	4:57
	(congregation singing)	5:38
-	Stir up your power, oh Lord,	8:36
	and with great might, come among us.	8:39
	And because we are sorely hindered by our sins,	8:42
	let your bountiful grace and mercy	8:45
	speedily help and deliver us through Jesus Christ our lord,	8:47
	to whom with you and the holy spirit	8:53
	be honor and glory now and forever, amen.	8:55
-	Let us pray.	9:14
	Open our hearts and minds, oh God,	9:17
	by the power of your holy spirit.	9:20
	So that as the word is read and proclaimed,	9:23
	we might be prepared for your advent among us.	9:26
	Amen.	9:30
	A reading from the book of the prophet Isaiah.	9:33
	The spirit of the lord God is upon me,	9:42
	because the Lord has anointed me.	9:45
	He has sent me to bring good news to the oppressed,	9:48
	to bind up the broken hearted, to proclaim liberty	9:52
	to the captives, and release to the prisoners.	9:56
	To proclaim the year of the Lord's favor,	10:01
	and the day of vengeance of our god.	10:04
	To comfort all who mourn, to provide	10:07
	for those who mourn in Zion, to give them	10:10
	a garland instead of ashes, the oil	10:13
	of gladness instead of mourning,	10:16
	the mantle of praise instead of a faint spirit.	10:20
	They will be called oaks of righteousness,	10:24
	the planting of the Lord to display his glory.	10:28
	They shall build up the ancient ruins,	10:33
	they shall raise up the former devastations,	10:35
	they shall repair the ruined cities,	10:39
	the devastations of many generations.	10:42
	For I, the Lord, love justice.	10:47
	I hate robbery and wrongdoing.	10:50
	I will faithfully give them their recompense,	10:54
	and I will make an everlasting covenant with them.	10:57
	Their descendants shall be known among the nations,	11:02
	and their offspring among the peoples.	11:05
	All who see them shall acknowledge that they are a people	11:08
	whom the Lord has blessed.	11:12
	I will greatly rejoice in the Lord.	11:15
	My whole being shall exalt in my god.	11:18
	For he has clothed me with the garments of salvation.	11:21
	He has covered me with the robe of righteousness	11:25
	as a bridegroom decks himself with a garland,	11:29
	and as a bride adorns herself with her jewels.	11:32
	For as the earth brings forth its shoots,	11:37
	and as a garden causes what is sown in it to spring up,	11:40
	so the lord God will cause righteousness and praise	11:45
	to spring up before all the nations.	11:49
	This is the word of our lord, thanks be to God.	11:55
	(pages turning)	12:08
	A reading from Paul's first letter to the Thessalonians.	12:23
	Rejoice, always.	12:30
	Pray without ceasing, give thanks in all circumstances,	12:32
	for this is the will of God and Christ Jesus for you.	12:37
	Do not quench the spirit, do not despise	12:43
	the words of prophets, but test everything.	12:47
	Hold fast to what is good, abstain from every form of evil.	12:51
	May the God of Peace himself sanctify you entirely,	12:59
	and may your spirit and soul and body	13:03
	be kept sound and blameless at the coming	13:06
	of our lord, Jesus Christ.	13:09
	The one who calls you is faithful, and he will do this.	13:12
	This is the word of the lord, thanks be to God.	13:20
	A reading from the first chapter	13:38
	of the gospel according to St. Luke.	13:40
	In those days, Mary set out and went with haste	13:47
	to a Judean town in the hill country	13:51
	where she entered the house of Zachariah	13:53
	and greeted Elizabeth.	13:56
	When Elizabeth heard Mary's greeting,	13:59
	the child leaped in her womb,	14:02
	and Elizabeth was filled with the holy spirit	14:05
	and exclaimed with a loud cry,	14:08
	"Blessed are you among women, and blessed	14:12
	is the fruit of your womb.	14:15
	And why has this happened to me	14:18
	that the lord and the mother of my lord comes to me?	14:21
	For as soon as I heard the sound of your greeting,	14:25
	the child in my womb leaped for joy.	14:28
	And blessed is she who believe	14:31
	that there would be a fulfillment	14:33
	of what was spoken to her by the lord."	14:35
	And Mary said, "My soul magnifies the lord,	14:41
	and my spirit rejoices in God, my savior.	14:46
	For he has looked with favor	14:50
	on the lowliness of his servant.	14:52
	Surely from now on, all generations will call me blessed,	14:55
	for the mighty one has done great things	15:01
	for me, and holy is his name.	15:03
	His mercy is for those who fear him	15:07
	from generation to generation.	15:09
	He has shown strength with his arm.	15:13
	He has scattered the proud and the thoughts of their hearts.	15:16
	He has brought down the powerful from their thrones,	15:20
	and lifted up the lowly.	15:23
	He has filled the hungry with good things,	15:26
	and sent the rich away empty.	15:30
	He has helped his servant Israel	15:33
	in remembrance of his mercy, according to the promise	15:36
	he made to our ancestors, to Abraham	15:40
	and to his descendants forever."	15:44
	This is the word of the lord, thanks be to God.	15:49
	(chiming music)	16:04
	(pages turning)	18:39
	(footsteps pattering)	18:43
-	There is more to life than meets the eye.	19:11
	There is more to our past than mere history	19:17
	knows how to tell.	19:21
	There is more going on in this present moment	19:24
	than that of which we are aware.	19:28
	There is more to our relationships with one another	19:33
	than we can tell.	19:37
	And the more we explore the mystery of ourselves,	19:41
	the more mysterious ourselves become.	19:46
	Seldom have we been content with what appears	19:52
	on the surface of things, 'cause we know	19:55
	there has got to be more.	19:59
	Seldom have we felt fully at ease in the present moment,	20:04
	sensing however inchoately that beyond the now	20:09
	there must be more.	20:15
	We tend, if left to our own devices, toward reductionism.	20:21
	Here in the university we ought to be exploring	20:26
	possibilities, cultivating a sense of wonder.	20:29
	But alas, if left to our own devices,	20:35
	we reduce the great cosmos to the periodic table.	20:38
	History becomes the six reasons for the Civil War,	20:44
	the main cause of the Great Depression,	20:52
	15 true/false questions about the 16th century.	20:55
	But even here in academia, in our better moments,	21:02
	when the modern analytic gives way	21:06
	to the eternal poetic we know, there is more.	21:08
	Whenever life is reduced to technique,	21:16
	six simple steps towards success,	21:19
	flattened into a series of problems to be solved,	21:24
	we become numbed, anesthetized against	21:30
	either real pain or true pleasure.	21:34
	The body seems to adjust to whatever cage is given it.	21:38
	But occasionally, occasionally someone manages	21:44
	to hit a nerve, and we find ourselves	21:49
	twitching slightly in discomfort.	21:52
	And we suspect that there may just be more.	21:57
	The audience for our advent text from Isaiah	22:04
	is the afflicted, the broken hearted,	22:07
	the captives, those who mourn.	22:09
	In short, your average Durham December congregation.	22:12
	The people to whom these words from the prophet Isaiah	22:17
	are addressed are people who come to church	22:21
	out of a sometimes barely recognized,	22:27
	at other times fervently burning hope for more.	22:30
	These words are also addressed to those,	22:36
	although we do not know how they shall hear them,	22:38
	also addressed to those who stop coming to church	22:42
	because they have ceased hoping for more.	22:47
	Here's what the prophet Isaiah says.	22:52
	God has intervened.	22:56
	God has anointed someone to take action.	23:00
	That action is political.	23:05
	Release of prisoners, reparation of ruined cities, justice.	23:08
	The intervention is announced by Isaiah,	23:16
	as is so often in the bible, through the poetical.	23:19
	We're just reading poetry here,	23:23
	poetry with dangerous implication to the establishment.	23:27
	Because the year of the Lord, which Isaiah	23:35
	so joyfully announces, is jubilee time	23:38
	when everything would be turned upside down and set right.	23:42
	When the established political, social, economic orders	23:48
	to which we become so easily adjusted	23:52
	gets flipped on its head, and devastated empty streets	23:56
	of downtown Durham are transformed into place of festival.	24:01
	And upon hearing such poetic words,	24:09
	if you know the story, you're apt to remember.	24:12
	Yes, we remember we were slaves in Egypt,	24:17
	and God intervened.	24:23
	We had learned to be content with our lot in Egypt.	24:27
	At least in Egyptian slavery, we got	24:30
	three square meals a day.	24:32
	But with a mighty arm, God intervened	24:36
	and brought us out toward more.	24:39
	The prophet says that divine intervention is needed again,	24:44
	some dramatic intrusion into present arrangements	24:47
	that will enable new life, and halt our march toward death.	24:51
	Israel and the church have always struggled	24:56
	to name such intervention.	24:58
	We've called it by events and places like	25:00
	Exodus,	25:04
	Bethlehem,	25:07
	the upper room,	25:10
	Calvary,	25:13
	the empty tomb.	25:15
	Because without intervention there really is	25:20
	no hope for more.	25:22
	But thank God, because there is a God,	25:27
	and circumstances of the worst brokenness, captivity,	25:30
	imprisonment, mourning,	25:36
	we can dare to hope for more.	25:39
	Isaiah, through his speech, evokes a world	25:44
	beyond present arrangements, a world	25:47
	where there is good news and liberty and comfort	25:50
	and garlands instead of ashes.	25:53
	What we're reading here is biblical, apocalyptic talk.	25:58
	Talk about the more beyond the now.	26:04
	It's daring, poetic, political speech.	26:08
	It's speech pushed to the boundaries	26:13
	in an attempt to describe what God is breaking open	26:17
	among us, breaking open in dusty,	26:21
	little out of the way places like Bethlehem or Soweto.	26:23
	Isaiah's words refuse to abide behind the confines	26:29
	of the dominant, imperial rationality.	26:33
	Refuse to be limited by common sense	26:38
	and what we've already experienced,	26:40
	refuse to be limited behind the	26:42
	NAS canon of western literature.	26:44
	This apocalyptic speech is just breaking open.	26:47
	And it was Isaiah, you probably picked this up,	26:53
	it was Isaiah who taught Mary	26:55
	how to sing apocalyptically.	26:59
	My soul magnifies the Lord, my spirit	27:05
	rejoices in God my savior, because he scattered the proud,	27:10
	he's put down the mighty from their thrones.	27:15
	He's lifted up those of low degree,	27:17
	he's filled the hungry with good things,	27:20
	and the rich he sent empty, away.	27:22
	And every time you come to church,	27:29
	and you're exposed to speech like that of Isaiah	27:31
	or the songs of Mary, we're beckoned out	27:35
	beyond the world of patterned predictability	27:40
	into a world of risk and gift.	27:44
	A world in which divine intervention	27:50
	enables us to break free of prosaic reductions,	27:52
	to subvert tamed expectations, to evoke fresh faith.	27:57
	Because dangerous hope leads to daring resistance,	28:04
	and docility is impossible for those	28:09
	who have heard tell of more.	28:13
	Being interviewed on television by a western reporter,	28:19
	a christian dissident in the Soviet Union	28:22
	who'd just been released from prison was asked,	28:28
	well, what do you want?	28:34
	Why are Christians in the Soviet Union not satisfied?	28:36
	Why don't you feel grateful to Mr. Gorbachev	28:40
	and stand behind the government?	28:43
	And the christian dissident responded,	28:48
	"We are not satisfied. We want more."	28:52
	The church at its best has known	29:03
	that anything less is trap and delusion.	29:05
	Sunday at its best is always a summons toward more.	29:09
	But not just any old more. Our vague	29:16
	of frequently reoccurring, nagging,	29:20
	gnawing sense of need	29:24
	which we often try to assuage with buying and getting	29:27
	and giving and giving, particularly at this time of year.	29:31
	That gnawing sense of hunger is articulated and reformed	29:36
	and named by the prophet as a groping	29:42
	after God and God's will.	29:46
	The more that we feel deep within our hearts	29:50
	is given a name, it is called the acceptable year	29:54
	of the Lord, the year of the Lord's favor,	29:58
	the year in which God finally gets what God wants,	30:01
	that which God had in mind when God began creating the world	30:04
	until this world more closely resembles	30:08
	that which God had in mind.	30:11
	When God began forming something out of nothing,	30:14
	and more out of the less.	30:20
	Poetic, apocalyptic speech like that of Isaiah or Mary,	30:25
	or like that that we sing in advent hymns	30:32
	doesn't just describe the world, it recreates the world.	30:37
	It is a world made open where old, comfortable certitudes	30:44
	are broken by the advent of a God who makes everything new.	30:48
	In this new world, we're allowed to roam a little bit.	30:54
	Here is poetic, imagination assaulting dominant ideology.	31:00
	New configurations of life yet unformed,	31:06
	unthought, undreamed, become available.	31:10
	Does it surprise you that the text	31:16
	which John Wesley selected for his first sermon	31:20
	to the trapped Bristol coal miners was this.	31:25
	"The spirit of the Lord God is upon me	31:32
	to preach good tidings to the afflicted,	31:36
	the opening of prison to those who are bound,	31:39
	to give them garland instead of ashes."	31:43
	Here is Isaiah's prophetic protest against religion	31:50
	reduced to slogan, morals, five fundamentals,	31:54
	little bumper sticker piety that you can put	31:59
	out on a bulletin board out in front of a church.	32:01
	Thoughts for the day, religion relegated	32:04
	to the conventional, sermons just a boring rehash	32:06
	of the obvious and the already known.	32:11
	Here is protest against Sunday	32:14
	as adjustment to what is seen rather than a probing,	32:18
	a probing of what might be the more.	32:22
	Oh, but so often we just come to church	32:30
	to find out what we already know.	32:32
	We come to church just for certitude,	32:36
	to touch base with the known.	32:38
	But apocalyptic speech goes beyond the certainties.	32:45
	In this poetic, prophetic, spirit-anointed space,	32:51
	possibility overwhelms necessity and we can,	32:56
	for the first time, breathe.	33:00
	And so you go forth after church,	33:05
	and they're often the same quarrels in the car	33:08
	on the way home, the same tensions over the dinner table,	33:10
	the same blue Monday, but	33:13
	now we have become made aware, however dimly,	33:16
	of a new world with new hope and new possibility	33:21
	and new dreams, and new hunger for something else.	33:26
	In short, we become aware of the more.	33:34
	We see how greatly reduced is what we call truth.	33:38
	We've tasted some new wine, and we just want more.	33:43
	And on such Sundays, the Prince of Darkness whispers,	33:49
	"Adapt, adjust."	33:55
	'Cause the prince wants to keep the world closed,	34:00
	because a closed world is much easier	34:03
	for the bureaucrats to administer.	34:06
	'Cause people without a future are much more manageable	34:09
	than those who've got some imagination.	34:12
	And some Sundays when we gather, let's be honest,	34:18
	the prince rules the roost.	34:20
	No new thing is uttered, and no new thing is heard.	34:23
	The pulpit is just a place of platitude	34:28
	and comfortable cliche, proverbs,	34:30
	slogans for better living, nothing more.	34:33
	But there are some Sundays, sometimes on a cold December day	34:39
	when we peek over the horizon, we stand on tiptoes	34:44
	with the prophet, and there is more.	34:48
	Somebody goes home newly discontent	34:55
	with present arrangements, hungry.	34:58
	Somebody gets ready for more than just another Christmas.	35:02
	Advent becomes adventure,	35:06
	and we dare to wish for ourselves	35:10
	more, for our world, more,	35:14
	for others, more.	35:19
	And Isaiah laughs, and then Mary sings.	35:20
	Poetry has carried the day against official prose,	35:25
	and the prince knows that he's lost just a little bit	35:30
	of territory to its true Lord.	35:34
	And the Lord's newly acquired territory is you.	35:41
	And the kingdom of this world has become	35:48
	the kingdom of our Lord and of his Christ,	35:52
	and he shall reign forever and ever.	35:54
	Did you read in the newspaper a while back	36:02
	about a man in a very depressed region of Appalachia,	36:06
	a coal miner who'd been out of work for months?	36:10
	And one morning he caught his children	36:15
	sitting on the back porch of their little house,	36:16
	thumbing through the pages of an old Sears catalog, wishing.	36:20
	And that man flew into a rage,	36:29
	and he switched their legs, and he took that catalog	36:33
	and just ripped it to bits, and then he sat down	36:37
	in his front yard and cried like a baby.	36:41
	He loved his children so much, he just couldn't bear	36:49
	to see them wish and then be disappointed.	36:54
	Did you read in the bible about a young woman	37:01
	in a depressed region of Judea?	37:05
	Poor, unmarried woman, mother-to-be,	37:08
	who got caught singing for more?	37:14
	My soul magnifies the lord, 'cause he's done great things.	37:22
	He scattered the proud, he's put down the mighty	37:29
	from their thrones, he's lifted up those of low degree	37:33
	and he has filled the hungry	37:37
	with good things.	37:42
	(organ music)	37:51
	(congregation singing)	38:15
Reverend Nancy	The lord be with you.	40:26
Congregation	And also with you.	40:28
-	Let us pray.	40:30
	O eternal god, who brought forth all worlds	40:42
	from the womb of your being and	40:46
	nurtured creation to splendor in the cradle of your care.	40:48
	As we continue on our pilgrimage toward Bethlehem	40:53
	to greet the Christ's child, we acknowledge	40:56
	that we are wayfarers even as we seek	41:00
	to know more of your will for our lives.	41:04
	We are prone to erratic changes of course,	41:07
	to losing sight of our goals,	41:10
	to becoming discouraged by the journey.	41:12
	Help us on our way, O God.	41:16
	If we change our course, let it be to	41:19
	share the love of Christ with another sojourner.	41:21
	If we grow weary and forget you are with us,	41:24
	let it lead to recognition of our need for you	41:28
	as we travel in a world that sometimes seems	41:32
	a hostile wilderness, enable us to go on.	41:35
	Lord, hear us as we pray.	41:39
	Come oh come, Emmanuel.	41:42
	O God of Peace, we lift before you a world	41:47
	burdened with the power to incinerate itself,	41:51
	prone to settle all its disputes by threats of violence.	41:55
	Show us the way of peace, O God.	41:59
	Speak to all people, but especially to us,	42:02
	that we may not lift up sword against any nation.	42:06
	Do not turn away from us when we place our trust	42:10
	in armaments rather than your love,	42:13
	but empower us to be peacemakers in your name.	42:16
	Lord, hear us as we pray.	42:21
	Come oh come, Emmanuel.	42:24
	O God of Justice, as an infant cradled	42:27
	in your mother's arms you hungered for food.	42:31
	Help us always to remember that it is you	42:35
	whom we behold in the weakened bodies	42:37
	and haunting faces of the hungry of the world.	42:40
	Grant that we may not turn away from them,	42:44
	but we may receive your blessing	42:47
	as a minister to the least of our brothers and sisters.	42:49
	Lord, hear us as we pray.	42:53
	Come oh come, Emmanuel.	42:56
	O God of Love, as a child born into poverty	42:59
	we pray, show us the poor, not just those	43:04
	who have been shoved aside in the wake of competition,	43:08
	but the ones who have no self respect,	43:12
	who have no one to call a friend,	43:14
	who do not accept your love for them.	43:17
	Open our eyes to see a poverty of the heart,	43:21
	where saving is more important than sharing.	43:24
	Help us to understand that in giving, we will receive.	43:27
	Lord, hear us as we pray.	43:32
	Come oh come, Emmanuel.	43:34
	O God of Mercy, as a messenger sent to proclaim God's love	43:38
	for the humble and the weak, you know the needs of the sick.	43:43
	Comfort and relieve those stricken with illness and disease	43:48
	and give your power of healing to those	43:52
	who would tend to their needs.	43:54
	May those for whom our prayers are offered	43:56
	be strengthened in their weakness,	43:58
	and comforted in your loving care.	44:01
	Lord, hear us as we pray.	44:04
	Come oh come, Emmanuel.	44:06
	O redeeming God, as we survey the world	44:10
	that awaits its savior, lift the scales from our eyes	44:13
	that we might behold the people	44:17
	for whom Christ became flesh.	44:19
	As the word became flesh for us,	44:22
	let the word become flesh through us.	44:25
	Amen.	44:29
	As a forgiven and reconciled people,	44:33
	let us offer our gifts and ourselves	44:35
	unto God with thanksgiving.	44:37
	(bells chiming)	44:48
	(organ music)	50:53
	(congregation singing)	51:31
-	Gracious god from whom we receive the gift of life,	52:30
	we praise your holy name.	52:34
	We praise you for Jesus Christ, who embodies human life	52:36
	that we might embody divine life.	52:39
	In the spirit of joyful thanksgiving	52:42
	we offer these gifts, praying that we might pursue you	52:44
	with the devotion of the shepherds,	52:48
	praise you with the song of the angels,	52:50
	and present you with a gift even greater	52:53
	than those of the wise men, the gift of ourselves.	52:55
	This we pray in the name of Jesus Christ,	52:59
	who taught us to pray with confidence.	53:02
	Our father, who art in heaven, hallowed be thy name.	53:04
	Thy kingdom come, thy will be done	53:09
	on earth as it is in heaven.	53:12
	Give us this day our daily bread,	53:14
	and forgive us our trespasses as we forgive those	53:17
	who trespass against us.	53:20
	And lead us not into temptation, but deliver us from evil.	53:22
	For thine is the kingdom, the power,	53:27
	and the glory forever, amen.	53:29
	May the God of Hope fill you with all joy and peace	53:34
	in believing, so that you may abound in hope	53:38
	by the power of the holy spirit, amen.	53:42
	(organ music)	53:46
	(congregation singing)	54:42
	(organ music)	56:45

Item Info

Title:

William H. Willimon - "More" (December 16, 1990)

Description:

Sermon start time: 19:11. Sermon end time: 34:47.
This sermon talks about hope in the apocalyptic future that God promises through Jesus Christ. The preacher encourages his audience to dare to dream big and live into the great reality of the new heaven that has broken in to the world. (Abstract created by Duke Divinity School staff.)
Key quotation: “Dangerous hope leads to daring resistance, and docility is impossible for those who have heard tell of more.”

Permalink:

https://idn.duke.edu/ark:/87924/r4wm1485c

Date:

December 16, 1990

Speaker:

Willimon, William H.

Liturgical Calendar:

Advent

Biblical Book:

Isaiah

Chapter and Verse:

Isaiah 61:1-4, 8-11

Subject:

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 VHS-0214
ref8879_ujp
uachapelsermaud
duke:321692
dcrmv001204
ark:/87924/r4wm1485c
b6975b00-c00e-4dd5-a754-38d56fac9b4d

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

Limited Re-Use

CC BY-NC 4.0

Rights Note:

This recording may contain 3rd party materials, such as music or readings that are therefore not covered by the Creative Commons license indicated here. For more information see https://library.duke.edu/rubenstein/research/citations-and-permissions.

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William H. Willimon - "More" (December 16, 1990)

Transcript

Item Info

Related Item

Duke University Archives